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This dissertation defines the nature and extent of slavery in Egypt of the Late Period, from the end of the Third Intermediate Period (c. 900 BC) to the beginning of the Ptolemaic Period (c. 330 BC). The scant documentation from this period means that it has often been understudied or ignored; even when the Late Period was covered in studies of compulsory labor in Egypt, scholarship often assumed that chattel slavery was simply non-existent before the arrival of Alexander the Great. This dissertation demonstrates that although slavery of this period was certainly different from the Ptolemaic Period—which evidenced large-scale, commercialized, and taxed slavery—the Late Period did indeed evidence chattel slavery, including the hereditary nature of slavery, re-sale, leasing, and even branding of enslaved persons. The chief takeaways from this study are split into four: first, that a practice which can be described as slavery in modern legal taxonomy did exist in Late Period Egypt, challenging some previous scholarship; second, that this practice took the form of small-scale, personal transactions that often overlapped with familial obligations and other systems of patronage and protection; third, that the value of enslaved persons lay in their dual purpose as laborers and economic tools; and finally, that the majority of enslaved persons in Egypt originated from Egypt, in contrast with earlier and later periods. The structure of this dissertation follows four methodological approaches, each represented by a thematic chapter: Chapter 2 follows a philological approach, tracking usage of terms; Chapter 3 follows a legal approach, examining the clauses used in legal documentation of enslavement; Chapter 4 follows an economic approach, assessing the value of labor and wages; and finally, Chapter 5 follows a sociological approach, using onomastics, prosopography, and modern theories of enslavement to investigate the lived experience of enslaved persons in Late Period Egypt. Chapter 6 summarizes the findings of this study, and the dissertation is followed by an appendix of thirty-four texts related to enslavement with updated transliterations, translations, and commentary.
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This dissertation explores the meanings of pain in ancient Egypt by attending to various ways in which ancient Egyptian texts frame, articulate, problematize, and explain pain. This dissertation takes as its starting point the view that pain is a deeply cultural and historical phenomenon, and that a particular culture’s ideas and practices surrounding pain are intimately connected to that culture’s understanding of the human person (what man is, what man ought to be, what man’s place is in the world, etc.). As the most salient concepts or categories that are used to theorize about the human person in ancient Egypt are maat and the human heart, this study seeks to articulate Egyptian understanding of pain in these terms as well. More specifically, this study argues that the Egyptian notion of pain–which is far more expansive than English “pain” and encompasses the notions of illness, anguish, suffering and evil–can be best conceived of as a rupture in maat, and submits that for the Egyptians, it is the human heart that serves as the locus of the immanent reality of pain.The central argument is fleshed out by the means of a careful reading of the ancient Egyptian texts. After compiling the list of relevant vocabulary, I looked into the magico-medical texts, literary narrative texts and non-narrative literary texts. While sharing in broad orientation, these texts frame pain differently. Pain in magico-medical texts is understood as an object of empirical observation and performative action. In the literary narratives, pain serves to foreground the interpersonal relationships and elicits audience empathy. In the non-narrative literary texts, pain is an essential component of longing. In addition to providing a culturally nuanced account of Egyptian understanding of pain, my dissertation contributes to a new paradigm for approaching ancient texts that foregrounds the role of affect and empathy.
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"Irrigation has long been of interest in the study of the past. Many early civilizations were located in river valleys, and irrigation was of great economic importance for many early states because of the key role it played in producing an agricultural surplus, which was the main source of wealth and the basis of political power for the elites who controlled it. Agricultural surplus was also necessary to maintain the very features of statehood, such as urbanism, full-time labor specialization, state institutions, and status hierarchy. Yet, the presence of large-scale or complex irrigation systems does not necessarily mean that they were under centralized control. While some early states organized the construction, operation, and maintenance of irrigation works and resolved conflicts related to water distribution, other early governments left most of the management to local farmers and controlled only the surplus. The cross-cultural studies in this volume reexamine the role of irrigation in early states. Ranging geographically from South America and the southwestern United States to North Africa, the Middle East, and Asia, they describe the physical attributes and environments of early irrigation systems; various methods for empirical investigation of ancient irrigation; and irrigation's economic, sociopolitical, and cosmological dimensions. Through their interdisciplinary perspectives, the authors-all experts in the field of irrigation studies-advance both methodological and theoretical approaches to understanding irrigation in early civilizations"
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