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When it comes to injustice, especially racial injustice, rage isn't just an acceptable response-it's crucial in order to fuel the fight for change. Anger has a bad reputation. Many people think that it is counterproductive, distracting, and destructive. It is a negative emotion, many believe, because it can lead so quickly to violence or an overwhelming fury. And coming from people of color, it takes on connotations that are even more sinister, stirring up stereotypes, making white people fear what an angry other might be capable of doing, when angry, and leading them to turn to hatred or violence in turn, to squelch an anger that might upset the racial status quo. According to philosopher Myisha Cherry, anger does not deserve its bad reputation. It is powerful, but its power can be a force for good. And not only is it something we don't have to discourage, it's something we ought to cultivate actively. People fear anger because they paint it in broad strokes, but we can't dismiss all anger, especially not now. There is a form of anger that in fact is crucial in the anti-racist struggle today. This anti-racist anger, what Cherry calls "Lordean rage," can use its mighty force to challenge racism: it aims for change, motivates productive action, builds resistance, and is informed by an inclusive and liberating perspective. People can, and should, harness Lordean rage and tap into its unique anti-racist potential. We should not suppress it or seek to replace it with friendly emotions. If we want to effect change, and take down racist structures and systems, we must manage it in the sense of cultivating it, and keeping it focused and strong. Cherry makes her argument for anti-racist anger by putting Aristotle in conversation with Audre Lorde, and James Baldwin in conversation with Joseph Butler. The Case for Rage not only uses the tools of philosophy to articulate its arguments, but it sharpens them with the help of social psychology and history. The book is philosophically rich and yet highly accessible beyond philosophical spheres, issuing an urgent call to all politically and socially engaged readers looking for new, deeply effective tools for changing the world. Its message will resonate with the enraged and those witnessing such anger, wondering whether it can help or harm. Above all, this book is a resource for the activist coming to grips with a seemingly everyday emotion that she may feel rising up within her and not know what to do with. It shows how to make sure anger doesn't go to waste, but instead leads to lasting, long-awaited change.

Racial justice. --- Anti-racism. --- Anger --- Philosophy. --- Racial justice --- Anti-racism --- Philosophy

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Racial justice --- Minority farmers --- Farm ownership --- Federal aid to minority business enterprises --- Corruption. --- Farm ownership. --- Minority farmers. --- Racial justice. --- Government policy --- United States. --- United States. --- United States. --- Corrupt practices. --- United States.

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Racial justice --- Minority farmers --- Farm ownership --- Federal aid to minority business enterprises --- Government policy --- United States. --- Corrupt practices.

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"In Where Do We Go From Here? (1967), Dr. Martin Luther King, Jr., described racism as 'a philosophy based on a contempt for life,' a totalizing social theory that could only be confronted with an equally massive response, by 'restructuring the whole of American society.' A Wider Type of Freedom provides a survey of the truly transformative visions of racial justice in the United States, an often-hidden history that has produced conceptions of freedom and interdependence never envisioned in the nation's dominant political framework. A Wider Type of Freedom brings together the stories of the social movements, intellectuals, artists, and cultural formations that have centered racial justice and the abolition of white supremacy as the foundation for a universal liberation. Daniel Martinez HoSang taps into moments across time and place to reveal the long driving force toward this vision of universal emancipation. From the abolition democracy of the nineteenth century and the struggle to end forced sterilizations, to domestic worker organizing campaigns and the twenty-first century's environmental justice movement, we see a bold, shared desire to realize the antithesis of 'a philosophy based on a contempt for life.' These movements emphasized transformations that would liberate everyone from the violence of militarism, labor exploitation, degradations of the body, and elite-dominated governance. Rather than seeking 'equal rights' within such failed systems, they generated new visions that embraced human difference, vulnerability, and interdependence as central and productive facets of our collective experience"--

Race discrimination --- Racial justice --- History. --- History. --- BLM. --- Black Lives Matter. --- activist intellectuals. --- anti racism. --- books for activists. --- collective freedom. --- collective. --- liberation. --- racial privilege. --- racist power structures. --- resistance. --- social movements. --- solidarity. --- transnational identification.