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Méconnu en France, le krausisme, inspiré par le philosophe du droit Karl Krause et nourri par ses disciples (Ahrens, Röder...), fut un courant de pensée majeur aux XIXe et XXe siècles. Sa réception en Europe, France comprise, n'était guère étudiée, en dehors de l'Espagne où son importance semble encore actuelle. Le présent livre aborde les versants juridique et politique du krausisme, sous tous leurs angles. D'un côté, les droits naturel, politique, pénal, social et corporatif, tirant ici profit de la thèse associationniste de « l'idéal de l'Humanité » censée résoudre la question sociale. De l'autre, l'éducation, le féminisme (dont il fut un précurseur), le libéralisme solidaire et la démocratie organique, le tout sur fond de régulation du social.

Law --- Natural law --- Panentheism --- Philosophy --- Law and legislation --- Panenthéisme --- Droit --- Philosophie --- Philosophie politique --- Panenthéisme --- Law - Philosophy - Congresses. --- Natural law - Congresses. --- Panentheism - Law and legislation - Europe - Congresses. --- Panentheism - Europe - Philosophy - Congresses. --- Krause, Karl Christian Friedrich, - 1781-1832

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"As a middle path between classical theism and pantheism, the panentheistic turn in the twentieth century has been described as a "quiet revolution." Today, in fact, many theologians hold that the world is "in" God (who, at the same time, is more than the world). Panentheism has been especially influential in the dialogue between theology and the natural sciences. Many have seen panentheism as compatible with emergentism, and thus have brought the two together in developing models of divine action that do not abrogate the regularities of processes of the natural world. In Divine Action and Emergence, Mariusz Tabaczek argues that, as inspiring and intriguing as emergentist panentheism is, it requires deeper examination. He begins by looking at the wonder of emergence (which calls into question the overly reductionist attitude in natural science) and by reflecting philosophically on emergence theory in light of classical and new Aristotelianism. Moving in a theological direction, Tabaczek then offers a critical evaluation of emergentist panentheism and a constructive proposal for how to reinterpret the idea of divine action as inspired by the theory of emergence with reference to the classical Aristotelian-Thomistic understanding of God's action in the universe. Through a unique interdisciplinary approach that puts theology and the natural sciences into a dialogue through philosophy, Divine Action and Emergence offers a comprehensive evaluation of panentheism. It then puts forward an original reinterpretation of emergence theory, thus setting forth a constructive proposal for reinterpreting the concept of divine action that is currently espoused by emergence theory. It will appeal to scholars of theology and philosophy, those who work in the area of theology and science, those interested in emergence theory or panentheism, and finally those who are interested in the dialogue between the classical Aristotelian-Thomistic tradition and contemporary philosophy and theology"--

Emergence (Philosophy) --- Causation. --- Religion and science. --- Philosophy and science. --- Panentheism. --- Religion and Science --- Émergence (Philosophie) --- Religion et sciences. --- Philosophie et sciences. --- Panenthéisme. --- Theology.

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"The idea that God, understood as the most perfect being, must create the best possible world is often underacknowledged by contemporary theologians and philosophers of religion. This book clearly demonstrates the rationale for what Justin Daeley calls Theistic Optimism and interacts with the existing literature in order to highlight its limitations. While locating Theistic Optimism in the thought of Gottfried Leibniz, Daeley argues that Theistic Optimism is consistent with divine freedom, aseity, gratitude, and our typical modal intuitions. By offering plausible solutions to each of the criticisms levelled against Theistic Optimism, he also provides a vigorous and original defence against the charge that it deviates from the Christian tradition. Engaging with both the Christian tradition and contemporary theologians and philosophers, Why God Must Do What is Best positions the idea of Theistic Optimism firmly within the language of contemporary philosophy of religion"--

Theism --- Providence and government of God --- God --- Philosophical theology --- Goodness of God --- Philosophy --- Religion --- Atheism --- Misotheism --- Panentheism --- Goodness --- Attributes --- Providence and government --- Sovereignty --- Leibniz, Gottfried Wilhelm, --- Leibnitz, Gottfried Wilhelm --- Leibniz, Gottfried Wilhelm --- Theology, Philosophical --- Philosophy and religion --- Theology, Doctrinal --- Theism. --- Providence and government of God. --- Philosophical theology. --- Goodness. --- 21*01 --- 211.2 --- 211.2 Dieu: etre; definition; nature; surnaturel --- 211.2 God: wezen; definitie; natuur; bovennatuurlijk --- Dieu: etre; definition; nature; surnaturel --- God: wezen; definitie; natuur; bovennatuurlijk --- 21*01 Godsdienstfilosofie: christelijke religie: filosofisch en rationeel --- Godsdienstfilosofie: christelijke religie: filosofisch en rationeel