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Die »alternative« als fortlaufender Versuch, mit den Mitteln einer Zeitschrift auf die Verhältnisse ihrer Zeit einzuwirken. In den Jahren um 1968 entwickelte sich aus einem kleinen literarischen Magazin eine der meistgelesenen Theoriezeitschriften der Bundesrepublik. Unter der Herausgeberin Hildegard Brenner wurde die »alternative« zu einem Forum intellektueller Entdeckungen und Wiederentdeckungen. Ideengeschichtliche Traditionen des westlichen Marxismus wurden hier ebenso diskutiert wie der französische Strukturalismus und die feministische Kritik der Psychoanalyse, literaturpolitische Auseinandersetzungen in Ost und West ebenso wie die politischen Bewegungen der Zeit. Einen Leitfaden der »alternative« bildete die fortlaufende Reflexion darüber, wie mit intellektuellen Mitteln gesellschaftliche Wirkung zu erzeugen sei - bis im linken Krisenjahrzehnt der 1970er Jahre vermehrt das Scheitern an diesem Anspruch zum Thema der Zeitschrift wurde. Moritz Neuffer rekonstruiert die Kollektivbiografie der Redakteurinnen, Autoren und Leserinnen und fragt, was das Publizieren in der »journalistischen Form« der Zeitschrift von anderen Formen des Denkens und Schreibens unterscheidet.
Intellectuals. --- Intellectuals --- Periodicals --- History.
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"Cet ouvrage pre´sente quelques-unes des principales figures sociales d'intellectuels, de l'Antiquite´ jusqu'a` nos jours, avant d'e´tudier la fac¸on dont les intellectuels se sont constitue´s comme groupe social et sont devenus, a` la fin du XIXe sie`cle en Europe, un objet d'interrogation politique et scientifique (chez Durkheim, Weber, Gramsci, Mannheim). Il aborde par ailleurs la question de l'analyse des productions intellectuelles (comme celles d'Apollinaire, de Bergson, de Heidegger, de Kafka, de Sartre), en se demandant en quoi la sociologie peut rendre compte de leur contenu. Et il se penche enfin sur le proble`me de l'engagement politique et civique des intellectuels"--Cover page 4.
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In this social and intellectual biography, Hamid Dabashi contends that Jalal Al-e Ahmad was the last Muslim intellectual to have articulated a vision of Muslim worldly cosmopolitanism, before the militant Islamism of the last half a century degenerated into sectarian politics and intellectual alienation from the world at large.
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"A biography of the Palestinian thinker Edward Said"--
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"This volume presents in translation a remarkable run of the correspondence of Anna Maria van Schurman (1607-1678), covering almost four decades of her life, from 1631 to 1669. Largely unpublished, these manuscript letters and poems to and from her mentor, André Rivet (1572-1651), and other members of her circle show how deeply engaged and respected she was in the traditionally male Latin world of the Republic of Letters"--
Intellectuals --- Schurman, Anna Maria van, --- Rivet, André,
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By examining the life and thought of self-exiled Chinese intellectuals after 1949 by placing them in the context of the global Cold War, Kenneth Kai-chung Yung argues that Chinese intellectuals living in Hong Kong, Taiwan and overseas Chinese communities in the 1950s could not escape from the global anti-utopian Cold War currents. Each of them responded to such currents quite differently. Yung also examines different models of nation-building advocated by the émigré intellectuals and argues in his book that these émigré intellectuals inherited directly the multifaceted Chinese liberal tradition that was well developed in the Republican era (1911-1949). Contrary to existing literature that focus mostly on the New Confucians or the liberals, this study highlights that moderate socialists cannot be ignored as an important group of Chinese émigré intellectuals in the first two decades of the Cold War era. This book will inspire readers who are concerned about the prospects for democracy in contemporary China by painting a picture of the Chinese self-exiles' experiences in the 1950s and 1960s.
Cold War --- Emigration and immigration --- Immigrants --- Intellectuals
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Revolutions --- Intellectuals --- History --- Philosophy --- Political activity
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"The Midwest has been characterized as an excellent seedbed for the germination of great thinkers, but a wasteland for their further growth. This collection reveals that representation to be false. More than just a springboard for the careers of future expatriates, the region has cultivated extraordinary intellectuals and allowed for the cross-pollination of a diversity of ideas. It has also been the site of shifting interpretations-to some a frontier, to others a colonized space, a breadbasket, a crossroads, a heartland-and the tensions between those interpretations are made evident in this collection. These twenty-two essays contribute to recent revivals of interest in both Midwestern history and intellectual history. Spanning the era from the early 1800s to the late 1900s and covering nearly the entire Midwestern region, the essays examine individual thinkers, writers, and leaders-from four Anishinaabeg intellectuals who resisted settler colonialism to historian Frederick Jackson Turner, and from evangelist Charles G. Finney to regional writer Mari Sandoz-as well as movements and ideas that shaped the Midwest, including rural school consolidation, women's literary societies, Progressive-era urban planning, and Midwestern radical liberalism. While disparate in subject and style, these essays taken together establish the irrefutable significance of the intellectual history of the American Midwest"--
Intellectuals --- History. --- Middle West --- Intellectual life. --- Civilization.
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Philosophers, Modern --- Philosophy, Modern --- Intellectuals --- Attitudes
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Eugene England championed an optimistic Mormon faith open to liberalizing ideas from American culture. At the same time, he remained devoted to a conservative Mormonism that he saw as a vehicle for progress even as it narrowed the range of acceptable belief. Kristine L. Haglund views England's writing through the tensions produced by his often-opposed intellectual and spiritual commitments.
Mormon intellectuals --- Mormon authors --- England, Eugene.
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