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Richard Sennett here shows how the excessively ordered community freezes adults--both the young idealists and their security-oriented parents--into rigid attitudes that stifle personal growth. He argues that the accepted ideal of order generates patterns of behavior among the urban middle classes that are stultifying, narrow, and violence-prone. And he proposes a functioning city that can incorporate anarchy, diversity, and creative disorder to bring into being adults who can openly respond to and deal with the challenges of life.
City and town life --- Identity (Psychology) --- Community organization --- 711.4(A) --- 711.61 --- Stedenbouw ; sociale aspecten --- Stedenbouw ; wijken ; architectuur en identiteit --- City life --- Town life --- Urban life --- Sociology, Urban --- CBOs (Community organization) --- Community-based organizations --- Community councils --- Community life --- Personal identity --- Personality --- Self --- Ego (Psychology) --- Individuality --- Stedenbouw. Ruimtelijke ordening ; denken over de stedenbouw --- Stedenbouw. Ruimtelijke ordening ; pleinen, open ruimten --- Sociology of culture --- Environmental planning --- comprehensive plans [reports] --- urban planning --- urbanization
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Policy makers and academics alike have mistakenly promoted an agenda which takes well-governed democratic and consolidated 'Weberian' states as the model for the world and the goal of development programs. Whilst Western industrial democracies are the exception, areas of limited statehood where state institutions are weak and ineffective, are everywhere, and, this books argues, can still be well-governed. Three factors explain effective governance in areas of limited statehood: Fair and transparent institutions 'fit for purpose,' legitimate governors accepted by the people, and social trust among the citizens. Effective and legitimate governance in the absence of a functioning state is not only provided by international organizations, foreign aid agencies, and non-governmental organizations but also by multi-national companies, rebel groups and other violent non-state actors, 'traditional' as well as religious leaders, and community-based organizations. Börzel and Risse base their argument on empirical findings from over a decade of research covering Latin America, the Middle East, Sub-Saharan Africa, and Asia.
Non-state actors (International relations) --- Social norms. --- Public institutions. --- Community organization. --- Legitimacy of governments. --- Governments, Legitimacy of --- Legitimacy (Constitutional law) --- Consensus (Social sciences) --- Revolutions --- Sovereignty --- State, The --- General will --- Political stability --- Regime change --- CBOs (Community organization) --- Community-based organizations --- Community councils --- Community life --- Government institutions --- Institutions, Public --- Institutions, State --- State institutions --- Associations, institutions, etc. --- Folkways --- Norms, Social --- Rules, Social --- Social rules --- Manners and customs --- Social control --- NGAs (International relations) --- Non-governmental actors (International relations) --- Nongovernmental actors (International relations) --- Non-state entities (International relations) --- Nonstate entities (International relations) --- Nonstate actors (International relations) --- International relations
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