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Beguines balanced medieval gender norms with their characteristic independence to maintain a socially unthreatening posture. They occupied an ambiguous place at the intersection of lay and religious; their statutes codified their lifestyle and, crucially, presented a socially acceptable path in between. The findings of this dissertation provide greater nuance to our interpretation of beguines and revise and clarify the current historiographical understanding of beguines. Beguines did, however, follow rules and statutes - ones approved by local authorities such as parish or city councils or the nobility. This dissertation focuses on statutes for twelve beguinages and situates them within their larger context in the late medieval and early modern Low Countries. The statutes discussed various aspects of a beguine's life, from her clothing to her behavior in church and other public places. The statutes for beguine communities also helped to set the boundaries and characteristics of their lifestyle. A closer look at these sources reveals much, such as the beguines' attitudes towards relationships with men, the significance of physical appearances, the physical spaces of the beguinage, the importance of religious devotion, and beguines' interactions with and economic activities in their local town. These statutes demonstrate how beguines in general, and twelve beguinages in particular, negotiated a place for themselves within medieval society. My dissertation examines normative sources for beguine communities. Beguines were participants in a female religious movement that developed through the Late Middle Ages and into the sixteenth century in the Low Countries and elsewhere. They were semi-regular - a combination of lay and religious life. Historians often define beguines in opposition to the lifestyle of traditional, enclosed nuns: their vows were not permanent, and the Church hierarchy did not consider them to be an order that followed an "approved" rule. Beguinages were an expression of lay women's desire for a pious but active lifestyle. This ambiguity was often uncomfortable to outsiders and thus criticized. Yet beguines were ubiquitous in the medieval and early modern Low Countries (the geographical focus of this dissertation) and continued to remain a popular life choice for women despite threats from church councils and insinuations of heresy.
Europe --- European history. --- Medieval history. --- Middle Ages. --- Moyen Âge. --- Religion --- Religion. --- Religious history. --- religious history. --- History. --- Histoire.
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The volume Historični seminar 14 ('Historical Seminar 14'), issued in the time of transformed reality of what we knew and took for granted, draws attention to the fact that the image we cultivate of ourselves and our history may sometimes be too simplified to be entirely real. At first, the volume both revises already known chapters of Church history and introduces hitherto unknown ones. Simon Malmenvall’s analysis of the characters of the noble martyrs Boris and Gleb, Jovan Vladimir, and Magnus Erlendsson shows how the stories of their martyrdom had a nation-building function. Celeste McNamara’s article on Giovanni Barbarigo introduces the unusual and less well-known topic of seventeenth-century missions. Monika Deželak Trojar analyzes in detail Johann Ludwig Schönleben’s German and Latin Lenten sermons. Aleš Maver’s article discusses why Latin disappeared so quickly from Slovenian churches after the Second Vatican Council. On the other hand, the pre-modern religious practices of nature worshippers in Slovenia are discussed by Cirila Toplak. Modern times and also more political issues are examined by Tomaž Ivešić who focuses on the increase in ethnic tensions in Yugoslavia in the early 1970s, while Aleksandar Takovski traces the historical representation of heroic figures in four former Yugoslav countries. Historični seminar 14 prihaja v nenavadnem času, ko se svet spreminja pred našimi očmi. Da bi bolje razumeli sedanjost, je treba (na novo) ovrednotiti tudi preteklost in sedem zanimivih člankov domačih in tujih raziskovalcev, ki so bili najprej predstavljeni v ciklu predavanj Historični seminar na ZRC SAZU, zgodovino prikazuje v novi luči. Simon Malmenvall je analiziral like vladarskih mučencev Borisa in Gleba, Jovana Vladimirja in Magnusa Erlendssona, Celeste McNamara pa je pisala o padovanskem škofu Giovanniju Barbarigu in predstavila misijone v 17. stoletju. Monika Deželak Trojar je analizirala nemške in latinske postne pridige Janeza Ludvika Schönlebna in pokazala kakšen spreten govornik je bil. Aleš Maver je na slikovit način predstavil razloge, zakaj se je latinščina po 2. vatikanskem cerkvenem zboru tako hitro izgubila iz slovenskih cerkva. Cirila Toplak se je posvetila naravovercem, zanimivi marginalni skupnosti na območju zahodne Slovenije, ki izkazuje predkrščanske in predmoderne kulturne prvine. Tomaž Ivešić je pisal o zaostrovanju nacionalnega vprašanja v Jugoslaviji v začetku sedemdesetih let, Aleksander Takovski pa o arhetipskih junakih in zlobnežih v Sloveniji, Hrvaški, Makedoniji in Srbiji.
History: theory & methods --- collective volume --- Europe --- historiography --- history --- religious history --- cerkvena zgodovina --- Evropa --- zborniki --- zgodovina --- zgodovinopisje
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The volume Historični seminar 14 ('Historical Seminar 14'), issued in the time of transformed reality of what we knew and took for granted, draws attention to the fact that the image we cultivate of ourselves and our history may sometimes be too simplified to be entirely real. At first, the volume both revises already known chapters of Church history and introduces hitherto unknown ones. Simon Malmenvall’s analysis of the characters of the noble martyrs Boris and Gleb, Jovan Vladimir, and Magnus Erlendsson shows how the stories of their martyrdom had a nation-building function. Celeste McNamara’s article on Giovanni Barbarigo introduces the unusual and less well-known topic of seventeenth-century missions. Monika Deželak Trojar analyzes in detail Johann Ludwig Schönleben’s German and Latin Lenten sermons. Aleš Maver’s article discusses why Latin disappeared so quickly from Slovenian churches after the Second Vatican Council. On the other hand, the pre-modern religious practices of nature worshippers in Slovenia are discussed by Cirila Toplak. Modern times and also more political issues are examined by Tomaž Ivešić who focuses on the increase in ethnic tensions in Yugoslavia in the early 1970s, while Aleksandar Takovski traces the historical representation of heroic figures in four former Yugoslav countries. Historični seminar 14 prihaja v nenavadnem času, ko se svet spreminja pred našimi očmi. Da bi bolje razumeli sedanjost, je treba (na novo) ovrednotiti tudi preteklost in sedem zanimivih člankov domačih in tujih raziskovalcev, ki so bili najprej predstavljeni v ciklu predavanj Historični seminar na ZRC SAZU, zgodovino prikazuje v novi luči. Simon Malmenvall je analiziral like vladarskih mučencev Borisa in Gleba, Jovana Vladimirja in Magnusa Erlendssona, Celeste McNamara pa je pisala o padovanskem škofu Giovanniju Barbarigu in predstavila misijone v 17. stoletju. Monika Deželak Trojar je analizirala nemške in latinske postne pridige Janeza Ludvika Schönlebna in pokazala kakšen spreten govornik je bil. Aleš Maver je na slikovit način predstavil razloge, zakaj se je latinščina po 2. vatikanskem cerkvenem zboru tako hitro izgubila iz slovenskih cerkva. Cirila Toplak se je posvetila naravovercem, zanimivi marginalni skupnosti na območju zahodne Slovenije, ki izkazuje predkrščanske in predmoderne kulturne prvine. Tomaž Ivešić je pisal o zaostrovanju nacionalnega vprašanja v Jugoslaviji v začetku sedemdesetih let, Aleksander Takovski pa o arhetipskih junakih in zlobnežih v Sloveniji, Hrvaški, Makedoniji in Srbiji.
collective volume --- Europe --- historiography --- history --- religious history --- cerkvena zgodovina --- Evropa --- zborniki --- zgodovina --- zgodovinopisje
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The volume Historični seminar 14 ('Historical Seminar 14'), issued in the time of transformed reality of what we knew and took for granted, draws attention to the fact that the image we cultivate of ourselves and our history may sometimes be too simplified to be entirely real. At first, the volume both revises already known chapters of Church history and introduces hitherto unknown ones. Simon Malmenvall’s analysis of the characters of the noble martyrs Boris and Gleb, Jovan Vladimir, and Magnus Erlendsson shows how the stories of their martyrdom had a nation-building function. Celeste McNamara’s article on Giovanni Barbarigo introduces the unusual and less well-known topic of seventeenth-century missions. Monika Deželak Trojar analyzes in detail Johann Ludwig Schönleben’s German and Latin Lenten sermons. Aleš Maver’s article discusses why Latin disappeared so quickly from Slovenian churches after the Second Vatican Council. On the other hand, the pre-modern religious practices of nature worshippers in Slovenia are discussed by Cirila Toplak. Modern times and also more political issues are examined by Tomaž Ivešić who focuses on the increase in ethnic tensions in Yugoslavia in the early 1970s, while Aleksandar Takovski traces the historical representation of heroic figures in four former Yugoslav countries. Historični seminar 14 prihaja v nenavadnem času, ko se svet spreminja pred našimi očmi. Da bi bolje razumeli sedanjost, je treba (na novo) ovrednotiti tudi preteklost in sedem zanimivih člankov domačih in tujih raziskovalcev, ki so bili najprej predstavljeni v ciklu predavanj Historični seminar na ZRC SAZU, zgodovino prikazuje v novi luči. Simon Malmenvall je analiziral like vladarskih mučencev Borisa in Gleba, Jovana Vladimirja in Magnusa Erlendssona, Celeste McNamara pa je pisala o padovanskem škofu Giovanniju Barbarigu in predstavila misijone v 17. stoletju. Monika Deželak Trojar je analizirala nemške in latinske postne pridige Janeza Ludvika Schönlebna in pokazala kakšen spreten govornik je bil. Aleš Maver je na slikovit način predstavil razloge, zakaj se je latinščina po 2. vatikanskem cerkvenem zboru tako hitro izgubila iz slovenskih cerkva. Cirila Toplak se je posvetila naravovercem, zanimivi marginalni skupnosti na območju zahodne Slovenije, ki izkazuje predkrščanske in predmoderne kulturne prvine. Tomaž Ivešić je pisal o zaostrovanju nacionalnega vprašanja v Jugoslaviji v začetku sedemdesetih let, Aleksander Takovski pa o arhetipskih junakih in zlobnežih v Sloveniji, Hrvaški, Makedoniji in Srbiji.
History: theory & methods --- collective volume --- Europe --- historiography --- history --- religious history --- cerkvena zgodovina --- Evropa --- zborniki --- zgodovina --- zgodovinopisje
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Scholarship has come to value the uncertainties haunting early modern knowledge cultures; indeed, the awareness of the fragility and plurality of knowledge is now offered as a key element of 'Baroque Science'. Yet early modern actors never questioned the possibility of certainty itself; including the notion that truth is out there, universal, and therefore situated at one remove from human manipulations. This book addresses the central question of how early modern actors managed not to succumb to postmodern relativism, amidst uncertainties and blatant disagreements about the nature of God, Man, and the Universe. An international and interdisciplinary team of experts in fields ranging from Astronomy to Business Administration to Theology investigate a number of practices that are central to maintaining and functionalizing the notion of absolute truth, the certainty that could be achieved about it, and of the credibility of a wide plethora of actors in differentiating fields of knowledge.
Religion and science. --- Catholic Church --- History --- Doctrines. --- early modern Catholicism. --- early modern history. --- history of science. --- intellectual history. --- religious history.
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George Lindbeck lamented that his most widely read work, The Nature of Doctrine, had often been read apart from his ecumenical focus. In this book, Shaun Brown seeks to provide a corrective to misreadings of Lindbeck’s work by focusing upon his “Israelology”—his emphasis upon the church and Israel as one elect people of God. While many Christians after the Holocaust have noted the harm that supersessionsim brought to the Jews, Lindbeck focuses upon the harm that supersessionism has brought to the church. He argues the appropriation of Israelhood by the church can bring intra-Christian ecumenical benefits. This work comes in two stages. In the first stage, undertaken while he was an observer at the Second Vatican Council, Lindbeck discusses a parallel between Israel and the church. The second stage, which begins in the late 1980s and continues through the end of his career, Lindbeck describes the church as “Israel-like” or “as Israel.” Shaun C. Brown is Associate Minister at First Christian Church (Disciples of Christ) in Garland, TX and an adjunct professor at Johnson University and Hope International University.
Israel (Christian theology) --- Judaism (Christian theology) --- Theology. --- Religion --- Christian Theology. --- History of Religion. --- Religious history --- Christian theology --- Theology --- Theology, Christian --- Christianity --- History.
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Essays looking at the links between England and Europe in the long thirteenth century.
Great Britain --- History --- Politics and government --- Diplomatic relations. --- 1200-1299 --- Relations --- Gascony. --- History writing. --- friars. --- medieval church. --- medieval cultural history. --- medieval religious history. --- politics. --- queenship. --- royal saints. --- saints lives. --- social history. --- urban history. --- HISTORY / Medieval.
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Examines the experiences of Catholics during the period when England was ruled by Puritan Protestants.This is the first book to examine thoroughly the ways in which Catholics adapted to political and social change during the turbulent years of the English Revolution. The book examines several important aspects of the Catholic experience in this period. It explores the penal laws by which the estates of Catholics were sequestrated, discussing the extent to which politicians designed the new laws to target Catholics specifically, rather than Royalists more generally, and outlining how the sequestration legislation operated in practice. It considers how Catholic gentry utilised their networks with influential Protestants with wider political connections when applying to have their sequestrations discharged. More broadly the book reveals how Catholics demonstrated their loyalty and assimilated into society despite being viewed as the natural enemies of the English Republic and Protectorate. The book also compares Catholic experiences to those of other religious minorities and sets the situation in England in the wider European international context of Catholic-Protestant rivalry and warfare, which made Catholics a particularly vulnerable religious minority in Puritan England.
E-books --- Catholics --- Persecution --- History --- Great Britain --- 1600-1699 --- Charles I. --- Oliver Cromwell. --- Parliament. --- Stuarts. --- early modern England. --- legal history. --- loyalty. --- networks. --- persecution. --- political history. --- print history. --- religious history. --- sequestration. --- seventeenth-century. --- social history. --- tolerat.
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This book focuses, from a legal perspective, on a series of events which make up some of the principal episodes in the legal history of religion in Ireland: the anti-Catholic penal laws of the late seventeenth and early eighteenth century; the shift towards the removal of disabilities from Catholics and dissenters; the dis-establishment of the Church of Ireland; and the place of religion, and the Catholic Church, under the Constitutions of 1922 and 1937. Kevin Costello is Associate Professor at the Sutherland School of Law, University College Dublin, Ireland. He has previously published Law and the Family in Ireland, 1800-1950 (Palgrave, 2017). Niamh Howlin is Associate Professor at the Sutherland School of Law, University College Dublin, Ireland. She has previously published Law and the Family in Ireland, 1800-1950 (Palgrave, 2017).
Religious studies --- Law --- History --- History of the United Kingdom and Ireland --- History of Eastern Europe --- religie --- geschiedenis --- Europese geschiedenis --- Great Britain --- Religion --- Legal History. --- History of Britain and Ireland. --- History of Religion. --- Religious history --- Legal history --- History. --- History and criticism
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“Original, versatile, and full of lively critical perceptions, this is a major contribution to early modern literary scholarship and intellectual history.” — Professor Neil Rhodes, author of Common: The Development of Literary Culture in Sixteenth-Century England (2018) “A wide-ranging, innovative, and rigorously scholarly study.” —Professor Cathy Shrank, University of Sheffield, UK This book is a study of ghostly matters - of the soul - in literature spanning the tenth century and the age of Shakespeare. All people, according to John Donne, ‘constantly beleeve’ that they have an immortal soul. But he also reflects that in fact there is nothing ‘so well established as constrains us to beleeve, both that the soul is immortall, and that every particular man hath such a soul’. In understanding the question of man's disembodied part as at once fundamental and fundamentally uncertain he was entirely of his time, and Imagining the Soul in Premodern Literature considers this fraught, shifting, yet uniquely compelling entity in the context of the literary forms and effects involved in its representation. Gruesome medieval dialogues between damned souls and worm-eaten bodies; verse and prose works by Donne, René Descartes, Margaret Cavendish and Andrew Marvell; a profusion of sonnet sequences, sermons, manuals of instruction and travelogues; Hamlet and its natural philosophical thinking about the apparently disembodied soul haunting Elsinore: these chapters range across all this and more, offering a rigorous yet accessible account of an essential aspect of premodern literature that will be of interest to scholars, students and the general reader alike. Abe Davies is a Visiting Scholar at the University of St Andrews, UK. Focused principally on the literature of the Renaissance, he is also interested in premodern literature more broadly and in thinking beyond conventional historiographies of the medieval and early modern periods. His work has appeared in journals including Essays in Criticism and Modern Language Review.
Literature, Modern --- Literature, Medieval --- Soul in literature. --- History and criticism. --- European literature --- Literature, Medieval. --- Religion --- Literature --- Early Modern and Renaissance Literature. --- Medieval Literature. --- History of Religion. --- Literary History. --- Appraisal of books --- Books --- Evaluation of literature --- Criticism --- Literary style --- Religious history --- Medieval literature --- Literature, Renaissance --- Renaissance literature --- Renaissance, 1450-1600. --- History. --- Appraisal --- Evaluation
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