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Within the context of the Torah, the Joseph story can be read as a transition that explains why Jacob and his family came to Egypt. However, if one looks at other texts of the Hebrew Bible, there is no mention of the Joseph story; instead, the arrival of the Israelites is said to be the result of the decision of a "father" or of "fathers" to go down do Egypt. Indeed, there are very few references to Joseph at all in the whole Hebrew Bible. Apparently, the Joseph story is not necessary for explaining why the Israelites found themselves in Egypt. The question therefore arises: Why was this story written, when, and for what audience? This volume offers an overview of the current discussion on the origins, composition, and historical contexts behind the Joseph narrative. There is a tendency to date the story (or its original version) to the Persian period, but this volume includes divergent voices about this issue. The volume also shows that scholarly discussion about the historical location of the Joseph story requires to bring together Egyptologists and biblical scholars.
232.932 --- 232.932 Jozef. Jozefologie --- Jozef. Jozefologie --- Religion / Biblical Studies / Old Testament --- Religion / Biblical Studies --- Religion. --- Joseph --- Bible. --- Criticism, interpretation, etc.
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Within the context of the Torah, the Joseph story can be read as a transition that explains why Jacob and his family came to Egypt. However, if one looks at other texts of the Hebrew Bible, there is no mention of the Joseph story; instead, the arrival of the Israelites is said to be the result of the decision of a "father" or of "fathers" to go down do Egypt. Indeed, there are very few references to Joseph at all in the whole Hebrew Bible. Apparently, the Joseph story is not necessary for explaining why the Israelites found themselves in Egypt. The question therefore arises: Why was this story written, when, and for what audience? This volume offers an overview of the current discussion on the origins, composition, and historical contexts behind the Joseph narrative. There is a tendency to date the story (or its original version) to the Persian period, but this volume includes divergent voices about this issue. The volume also shows that scholarly discussion about the historical location of the Joseph story requires to bring together Egyptologists and biblical scholars.
Religion / Biblical Studies / Old Testament --- Religion / Biblical Studies --- Religion --- Religion, Primitive --- Atheism --- Irreligion --- Religions --- Theology --- Pentateuch --- Hebrew Bible --- Egyptology --- Altes Testament --- Antike --- Joseph --- Bible. --- Criticism, interpretation, etc. --- Religion.
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»Ehre« gilt vielen als ein mit der Moderne unverträglicher Anachronismus. In einem multiperspektivischen Zugang unternehmen die Beiträge dieses Bandes eine kritische Exploration von Begriff und Phänomenen von »Ehre«, die deren mögliche Gegenwartsrelevanz im Blick behält.
Theologie --- Menschenrecht --- Religion --- Würde --- Scham --- Altes Testament --- Kirchengeschichte --- Systematische Theologie --- Praktische Theologie --- Religionsphilosophie --- Religion / Biblical Studies / Old Testament --- Religion / Biblical Studies --- Bible. --- Religion.
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In this critical exploration of the role of manuscripts in textual scholarship, Liv Ingeborg Lied studies the Syriac manuscript transmission of 2 Baruch. These manuscripts emerge as salient sources to the long life of 2 Baruch among Syriac speaking Christians, not merely witnesses to an early Jewish text. Inspired by the perspective of New Philology, Lied addresses manuscript materiality and paratextual features, the history of ownership, traces of active readers and liturgical use, and practices of excerption and re-identification. The author's main concerns are the methodological, epistemological and ethical challenges of exploring early Jewish writings that survive only in Christian transmission. Through engagement with the established academic narratives, she retells the story of 2 Baruch and makes a case for manuscript- and provenance-aware textual scholarship.
22.014 --- 229*214 --- 229*214 Syrische Baruch --- Syrische Baruch --- 22.014 Bijbel: tekstgeschiedenis; tekstkritiek:--inleidingen; werkinstrumenten --- Bijbel: tekstgeschiedenis; tekstkritiek:--inleidingen; werkinstrumenten --- Bible. --- Syriac Apocalypse of Baruch --- Apocalypse of Baruch (Syriac) --- 2nd Baruch (Apocryphal book) --- 2 Baruch (Apocryphal book) --- Second Baruch (Apocryphal book) --- II Baruch (Apocryphal book) --- Syriac Baruch (Apocryphal book) --- Baruch (Book of the Apocrypha) --- Buch Baruch --- First Baruch (Book of the Apocrypha) --- Book of Baruch --- Criticism, interpretation, etc. --- Religion / Biblical Studies / Old Testament --- Religion / Biblical Studies --- Religion --- Religion, Primitive --- Atheism --- Irreligion --- Religions --- Theology --- manuscript studies --- New Philology --- Syriac manuscripts --- Methods, epistemology and ethics --- Jewish Texts in Christian transmission --- Altes Testament --- Kirchengeschichte --- Criticism, Textual --- Manuscripts --- Manuscripts. --- Religion.
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Moses Wilhelm Shapira's infamous Deuteronomy fragments - long believed to be forgeries - are authentic ancient manuscripts, and they are of far greater significance than ever imagined. The literary work that these manuscripts preserve - which Idan Dershowitz calls "The Valediction of Moses" or "V" - is not based on the book of Deuteronomy. On the contrary, V is a much earlier version of Deuteronomy. In other words, V is a proto-biblical book, the likes of which has never before been seen. This conclusion is supported by a series of philological analyses, as well as previously unknown archival documents, which undermine the consensus on these manuscripts. An excursus co-authored with Na'ama Pat-El assesses V's linguistic profile, finding it to be consistent with Iron Age epigraphic Hebrew. V contains early versions of passages whose biblical counterparts reflect substantial post-Priestly updating. Moreover, unlike the canonical narratives of Deuteronomy, this ancient work shows no signs of influence from the Deuteronomic law code. Indeed, V preserves an earlier, and dramatically different, literary structure for the entire work - one that lacks the Deuteronomic law code altogether. These findings have significant consequences for the composition history of the Bible, historical linguistics, the history of religion, paleography, archaeology, and more. The volume includes a full critical edition and English translation of V.
Manuscripts, Hebrew --- 229*1 --- 229*1 Apocriefen van het Oude Testament. Deuterocanonische boeken--van het Oude Testament --- Apocriefen van het Oude Testament. Deuterocanonische boeken--van het Oude Testament --- Hebrew manuscripts --- Shapira, Mozes Ṿilhelm, --- Shapira, Moses William, --- Bible. --- Deuteronomium (Book of the Old Testament) --- Deuteronomy (Book of the Old Testament) --- Devarim (Book of the Old Testament) --- Kitāb-i Divārīm (Book of the Old Testament) --- Shinmeiki (Book of the Old Testament) --- Sifr al-Tathniyah (Book of the Old Testament) --- Sinmyŏnggi (Book of the Old Testament) --- Tas̲niyah (Book of the Old Testament) --- Tathniyah (Book of the Old Testament) --- Manuscripts, Hebrew. --- Religion / Biblical Studies / Old Testament --- Religion / Biblical Studies --- Religion --- Religion, Primitive --- Atheism --- Irreligion --- Religions --- Theology --- Dead Sea Scrolls --- Deuteronomy --- Forgery --- V --- Shapira --- Altes Testament --- Antike --- Shapira, Mozes Vilhelm, --- Manuscripts. --- Criticism, Textual.
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