Choose an application

• Reference Manager
• EndNote
• RefWorks (Direct export to RefWorks)

"A historical and theological account of Bonhoeffer's encounter with American life and illuminates his criticisms of American religion"--

Protestantism --- Bonhoeffer, Dietrich, --- United States --- Religion.

Choose an application

• Reference Manager
• EndNote
• RefWorks (Direct export to RefWorks)

Early modern Protestant scholars closely engaged with Islamic thought in more ways than is usually recognized. Among Protestants, Lutheran scholars distinguished themselves as the most invested in the study of Islam and Muslim culture. Mehmet Karabela brings the neglected voices of post-Reformation theologians, primarily German Lutherans, into focus and reveals their rigorous engagement with Islamic thought. Inspired by a global history approach to religious thought, Islamic Thought Through Protestant Eyes offers new sources to broaden the conventional interpretation of the Reformation beyond a solely European Christian phenomenon.Based on previously unstudied dissertations, disputations, and academic works written in Latin in the seventeenth and eighteenth centuries, Karabela analyzes three themes: Islam as theology and religion; Islamic philosophy and liberal arts; and Muslim sects (Sunni and Shi‘a). This book provides analyses and translations of the Latin texts as well as brief biographies of the authors.These texts offer insight into the Protestant perception of Islamic thought for scholars of religious studies and Islamic studies as well as for general readers. Examining the influence of Islamic thought on the construction of the Protestant identity after the Reformation helps us to understand the role of Islam in the evolution of Christianity.

Islam --- Protestantism. --- Christianity and other religions --- Protestant churches --- Protestantism --- Relations --- Christianity

Choose an application

• Reference Manager
• EndNote
• RefWorks (Direct export to RefWorks)

In the 1930s, Dietrich Bonhoeffer came to Union Theological Seminary looking for a "cloud of witnesses." What he found instead disturbed, angered, and perplexed him. "There is no theology here," he wrote to a German colleague. The New York churches, if possible, were even worse: "They preach about virtually everything; only one thing is not addressed... namely, the gospel of Jesus Christ, the cross, sin and forgiveness, death and life." Bonhoeffer acts for American Protestantism as an Alexis de Tocqueville, whose Democracy in America, a cultural and political analysis of the new republic, appeared a century prior. But what the Berlin theologian found was, if possible, more significant than the observations of the French aristocrat: Protestantism in America was a "Protestantism without Reformation."Bonhoeffer’s America explicates these criticisms, then turns to consider what they tell us about Bonhoeffer’s own theological commitments and whether, in fact, his judgments about America were accurate. Joel Looper first brings Bonhoeffer’s reformational and Barthian commitments into relief against the work of several Union theologians and the broader American theological milieu. He then turns to Bonhoeffer’s own genealogy of American Protestantism to explore why it developed as it did: steeped in dissenting influences, the American church became one that resisted critique by the word of God. American Protestantism is not Protestant, Bonhoeffer shows us, not like the churches that emerged from the Continental Reformation. This difference gave rise to the secularization of the American church.Bonhoeffer’s claims against the church in the United States, Looper contends, hold strong, even after considering objections to this narrative—Bonhoeffer’s experience with Abyssinian Baptist Church in Harlem, and the possibility that Bonhoeffer, during his time in Tegel Prison, abandoned the theological commitments that undergirded his critique. Bonhoeffer’s America concludes that what Bonhoeffer saw in America, the twenty-first-century American church should strive to see for itself.

Protestantism --- United States --- Religion --- Bonhoeffer, Dietrich, --- Bonhoeffer, Dietrich

Choose an application

• Reference Manager
• EndNote
• RefWorks (Direct export to RefWorks)

Graphics industry --- Graphic arts --- prints [visual works] --- Protestantism --- publishers --- Bry, de, Theodor --- Germany --- America

Choose an application

• Reference Manager
• EndNote
• RefWorks (Direct export to RefWorks)

"For most of the eighteenth century, British Protestantism was driven neither by the primacy of denominations nor by fundamental discord between them. Instead, it thrived as part of a complex transatlantic system that bound religious institutions to imperial politics. As Katherine Carte argues, British imperial Protestantism proved remarkably effective in advancing both the interests of empire and the cause of religion until the war for American independence disrupted it. That Revolution forced a reassessment of the role of religion in public life on both sides of the Atlantic. Religious communities struggled to reorganize within and across new national borders. Religious leaders recalibrated their relationships to government. If these shifts were more pronounced in the United States than in Britain, the loss of a shared system nonetheless mattered to both nations. Sweeping and explicitly transatlantic, Religion and the American Revolution demonstrates that if religion helped set the terms through which Anglo-Americans encountered the imperial crisis and the violence of war, it likewise set the terms through which both nations could imagine the possibilities of a new world"--

Church and state --- Religion and politics --- Protestantism --- History. --- Political aspects --- Great Britain --- United States --- Colonies --- History --- Religious aspects.