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Gottes Wort steht im Mittelpunkt des christlichen wie des islamischen Glaubens. Damit sind Offenbarung und Sprache in beiden Religionen eng aufeinander bezogen. Tobias Specker bringt islamische und christliche Theologie, Literaturwissenschaft und phänomenologische Philosophie miteinander ins Gespräch - und entwirft so eine Theologie des Wortes Gottes im interreligiösen Kontext. Ausgehend vom Topos der Unnachahmlichkeit des Koran, der Analyse arabisch-christlicher Positionen und aktueller Ansätze hermeneutischer Theologie wird ein dialogbereiter und differenzbewusster christlicher Zugang zum Koran entwickelt.

Philosophie --- Christentum --- Islam --- Offenbarung --- Wort Gottes --- Qurʼan --- Evidences, authority, etc.

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"Cato Gulaker employs narrative criticism to explore where the depiction of Satan found in the Book of Revelation is positioned on the axis of two divergent roles. The literary character of Satan is commonly perceived to gradually evolve from the first divine agents in the Hebrew Bible, representing the darker sides of the divine governing of affairs (Job 1-2; Zech 3; 1 Chr 21:1; Num 22:22, 32), to the full-blown enemy of God of the post-biblical era. However, Gulaker posits that texts referring to Satan in between these two poles are not uniform and diverge considerably. This book argues for a new way of perceiving Satan in Revelation that provides a more probable reading, as it creates less narrative dissonance than the alternative of the ancient combat myth/cosmic conflict between Satan and God. From this reading emerges a subdued Satan more akin to its Hebrew Bible hypotexts and Second Temple Judaism parallels - one that fits seamlessly with the theology, cosmology and the overarching plot of the narrative itself. Gulaker explores the functions of Satan in a text written relatively late compared to the rest of the New Testament, but with strong affinities to the Hebrew Bible, concluding that Satan is characterized more as the leash, rod, and sifting device in the hand of God, than as his enemy"--

Devil --- 228 --- 228 Apocalyps. Boek der Openbaring van Johannes. Apocalyptiek --- 228 Apocalypse de S. Jean --- Apocalyps. Boek der Openbaring van Johannes. Apocalyptiek --- Apocalypse de S. Jean --- Biblical teaching --- Bible. --- Abūghālimsīs --- Apocalipse (Book of the New Testament) --- Apocalisse (Book of the New Testament) --- Apocalypse (Book of the New Testament) --- Apocalypse of John --- Apocalypse of St. John --- Apocalypsis Johannis --- Apocalypsis S. Johannis --- Apokalypse (Book of the New Testament) --- Apokalypsin --- Book of Revelation --- Johannes-Apokalypse --- Johannesapokalypse --- Johannesoffenbarung --- Offenbarung des Johannes --- Revelation (Book of the New Testament) --- Revelation of St. John --- Revelation of St. John the Divine --- Revelation to John --- Ruʼyā (Book of the New Testament) --- Sifr al-Ruʼyā --- Yohan kyesirok --- Criticism, Narrative. --- Criticism, interpretation, etc. --- Biblical teaching. --- Devil - Biblical teaching. --- Apokalipsa św. Jana --- Apokalipsa świętego Jana

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"Timothy Rucker demonstrates in this study that the temple was a key background for Shebna's position and offense in Isa 22:15–25, which opens a new door for reconsidering the allusions in Rev 3:7–13 and Matt 16:18–19. He uses intertextuality and critical spatiality in order to interpret these allusions and their potential implications for the conception of sacred space among some early Christ followers. The open door of Rev 3:8 is an opportunity to reclaim potential sacred space for God on earth, so that others may become God's sacred space as well. In Matt 16:18–19, Peter's key foundational role is to provide teaching that will lead to both Jesus' assembly manifesting the righteousness of the kingdom on earth and to other Jews following Jesus as the Messiah. Thus, the temple imagery of Isa 22:22 encourages missionary engagement in both New Testament contexts."

225.06*2 --- 224.2 --- 226.2 --- 228 --- 224.2 Isaie --- 224.2 Jesaja. Isaias --- Isaie --- Jesaja. Isaias --- 228 Apocalyps. Boek der Openbaring van Johannes. Apocalyptiek --- 228 Apocalypse de S. Jean --- Apocalyps. Boek der Openbaring van Johannes. Apocalyptiek --- Apocalypse de S. Jean --- 226.2 Evangelie volgens Matteüs --- 226.2 Evangile de S. Matthieu --- Evangelie volgens Matteüs --- Evangile de S. Matthieu --- 225.06*2 Gebruik van Oud Testament in Nieuw Testament. Testimonia --- Gebruik van Oud Testament in Nieuw Testament. Testimonia --- Bible. --- Abūghālimsīs --- Apocalipse (Book of the New Testament) --- Apocalisse (Book of the New Testament) --- Apocalypse (Book of the New Testament) --- Apocalypse of John --- Apocalypse of St. John --- Apocalypsis Johannis --- Apocalypsis S. Johannis --- Apokalypse (Book of the New Testament) --- Apokalypsin --- Book of Revelation --- Johannes-Apokalypse --- Johannesapokalypse --- Johannesoffenbarung --- Offenbarung des Johannes --- Revelation (Book of the New Testament) --- Revelation of St. John --- Revelation of St. John the Divine --- Revelation to John --- Ruʼyā (Book of the New Testament) --- Sifr al-Ruʼyā --- Yohan kyesirok --- Book of Isaiah (Book of the Old Testament) --- Ēsaias (Book of the Old Testament) --- Esaïe (Book of the Old Testament) --- Isaia (Book of the Old Testament) --- Isaiah (Book of the Old Testament) --- Isaias (Book of the Old Testament) --- Isaïe (Book of the Old Testament) --- Izaya sho --- Jesaja (Book of the Old Testament) --- Jesajabuch (Book of the Old Testament) --- Sefer Y'sha'yah (Book of the Old Testament) --- Yeshaʻyahu (Book of the Old Testament) --- Y'sha'yah (Book of the Old Testament) --- Evangelie volgens Matteus --- Evangelie volgens Matthéüs --- Matʻae pogŭm --- Matai den --- Matai ni yoru fukuinsho --- Matius (Book of the New Testament) --- Mattá --- Matteo (Book of the New Testament) --- Matteus --- Matthäusevangelium --- Matthéüs --- Matthew (Book of the New Testament) --- Matthieu (Book of the New Testament) --- Criticism, interpretation, etc. --- Apokalipsa św. Jana --- Apokalipsa świętego Jana