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The book is based on long-term ethnographic research in the Polish-Belarusian borderland. It examines the dynamics of symbolic boundaries between the Catholic and Orthodox believers in their everyday lives. By analyzing the space of local cemeteries, rituals, and attitudes related to death, eating practices, and food sharing, the author points to the changing sense of ethnic identity and the feeling of familiarity and otherness. Confessionally mixed neighborhoods and families enable different forms of religious bivalency and become a crucial factor in bridging and crossing ethnic boundaries. Socio-cultural norms and social relations shape the ethnic identity of the borderland's residents more than the institutional frames of both churches.
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The book is based on long-term ethnographic research in the Polish-Belarusian borderland. It examines the dynamics of symbolic boundaries between the Catholic and Orthodox believers in their everyday lives. By analyzing the space of local cemeteries, rituals, and attitudes related to death, eating practices, and food sharing, the author points to the changing sense of ethnic identity and the feeling of familiarity and otherness. Confessionally mixed neighborhoods and families enable different forms of religious bivalency and become a crucial factor in bridging and crossing ethnic boundaries. Socio-cultural norms and social relations shape the ethnic identity of the borderland's residents more than the institutional frames of both churches.
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The book is based on long-term ethnographic research in the Polish-Belarusian borderland. It examines the dynamics of symbolic boundaries between the Catholic and Orthodox believers in their everyday lives. By analyzing the space of local cemeteries, rituals, and attitudes related to death, eating practices, and food sharing, the author points to the changing sense of ethnic identity and the feeling of familiarity and otherness. Confessionally mixed neighborhoods and families enable different forms of religious bivalency and become a crucial factor in bridging and crossing ethnic boundaries. Socio-cultural norms and social relations shape the ethnic identity of the borderland's residents more than the institutional frames of both churches.
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This volume gives an overview of Roman burial practices in the Gallia Lugdunensis province during the Early Roman Empire, focussing on grave treatment and grave furnishing, the structure of the tombs and the selection and treatment of grave goods and human remains.
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This discussion will be centered on one ubiquitous and rather simple Egyptian object type - the wooden container for the human corpse. We will focus on the entire 'lifespan' of the coffin - how they were created, who bought them, how they were used in funerary rituals, where they were placed in a given tomb, and how they might have been used again for another dead person. Using evidence from Deir el Medina, we will move through time from the initial agreement between the craftsman and the seller, to the construction of the object by a carpenter, to the plastering and painting of the coffin by a draftsman, to the sale of the object, to its ritual use in funerary activities, to its deposit in a burial chamber, and, briefly, to its possible reuse.
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"In rural China funerals are conducted locally, on village land by village elders. But in urban areas, people have neither land for burials nor elder relatives to conduct funerals. Chinese urbanization, which has picked up drastically in the past decades, has involved the creation of cemeteries, state-run funeral homes, and small private funerary businesses. The Funeral of Mr. Wang examines social change in urbanizing China through the lens of funerals, the funerary industry, and practices of memorialization. It analyzes changes in family life, patterns of urban sociality, transformations in economic relations, the politics of memorialization, and the echoes of these changes in beliefs about the dead and ghosts"-- Provided by publisher.
Funeral rites and ceremonies --- Death --- Social change --- Social aspects
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"Here is the book summary: What do you think happens to you when you die? And what do you want done with your body? For three years Shannon Lee Dawdy travelled the U.S., from Vermont to California, Illinois to Alabama, posing such questions to a wide range of people from all walks of life. Many of her interlocutors recently lost loved ones. She also spoke to people who have made death their business: funeral directors, death care entrepreneurs, designers, cemetery owners, and death doulas about the changes they were seeing, and in many cases promoting, in how the bodies of recently-deceased persons are being treated, and how the memory of the deceased are being memorialized, in the U.S. Her ethnographic research resulted in this book, a wide-ranging investigation into rapidly-changing death practices in the twenty-first century United States. The author is also working on a documentary film project on this topic with cinematographer Daniel Zox. Still photos from the film work will appear in this book"-- "A mesmerizing trip across America to investigate the changing face of death in contemporary lifeDeath in the United States is undergoing a quiet revolution. You can have your body frozen, dissected, composted, dissolved, or tanned. Your family can incorporate your remains into jewelry, shotgun shells, paperweights, and artwork. Cremations have more than doubled, and DIY home funerals and green burials are on the rise. American Afterlives is Shannon Lee Dawdy's lyrical and compassionate account of changing death practices in America as people face their own mortality and search for a different kind of afterlife.As an anthropologist and archaeologist, Dawdy knows that how a society treats its dead yields powerful clues about its beliefs and values. As someone who has experienced loss herself, she knows there is no way to tell this story without also reexamining her own views about death and dying. In this meditative and gently humorous book, Dawdy embarks on a transformative journey across the United States, talking to funeral directors, death-care entrepreneurs, designers, cemetery owners, death doulas, and ordinary people from all walks of life. What she discovers is that, by reinventing death, Americans are reworking their ideas about personhood, ritual, and connection across generations. She also confronts the seeming contradiction that American death is becoming at the same time more materialistic and more spiritual.Written in conjunction with a documentary film project, American Afterlives features images by cinematographer Daniel Zox that provide their own testament to our rapidly changing attitudes toward death and the afterlife"--
Funeral rites and ceremonies --- Death --- Death --- Economic aspects --- Social aspects
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"In rural China funerals are conducted locally, on village land by village elders. But in urban areas, people have neither land for burials nor elder relatives to conduct funerals. Chinese urbanization, which has picked up drastically in the past decades, has involved the creation of cemeteries, state-run funeral homes, and small private funerary businesses. The Funeral of Mr. Wang examines social change in urbanizing China through the lens of funerals, the funerary industry, and practices of memorialization. It analyzes changes in family life, patterns of urban sociality, transformations in economic relations, the politics of memorialization, and the echoes of these changes in beliefs about the dead and ghosts"-- Provided by publisher.
Funeral rites and ceremonies --- Death --- Social change --- Social aspects
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Memorial rites and ceremonies --- Mourning customs. --- Funeral rites and ceremonies
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