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Known as the ";Father of Church History,"; Eusebius was bishop of Caesarea in Palestine and the leading Christian scholar of his day. His Ecclesiastical History is an irreplaceable chronicle of Christianity’s early development, from its origin in Judaism, through two and a half centuries of illegality and occasional persecution, into a new era of tolerance and favor under the Emperor Constantine.In this book, Michael J. Hollerich recovers the reception of this text across time. As he shows, Eusebius adapted classical historical writing for a new ";nation,"; the Christians, with a distinctive theo-political vision. Eusebius's book left its mark on Christian historical writing from late antiquity to the early modern period, across linguistic, cultural, political, and religious boundaries, until its encounter with modern historicism and postmodernism. Making Christian History demonstrates Eusebius's vast influence throughout history, not simply in shaping Christian culture but also as his work itself has become contested territory as that culture has been constantly reevaluated, reformed, and resisted over the past 1,700 years.

Church history --- Eusebius, --- Influence. --- Christianity --- Ecclesiastical history --- History, Church --- History, Ecclesiastical --- History --- 276 =75 EUSEBIUS CAESARIENSIS --- 276 =75 EUSEBIUS CAESARIENSIS Griekse patrologie--EUSEBIUS CAESARIENSIS --- 276 =75 EUSEBIUS CAESARIENSIS Patrologie grecque--EUSEBIUS CAESARIENSIS --- Griekse patrologie--EUSEBIUS CAESARIENSIS --- Patrologie grecque--EUSEBIUS CAESARIENSIS --- Influence --- Eusebius ep. Caesariensis --- Church history. --- RELIGION / Christian Church / History.

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In the late fourth and early fifth centuries, during a fifty-year stretch sometimes dubbed a Pauline "renaissance" of the western chuch, six different authors produced over four dozen commentaries in Latin on Paul's epistles. Among them was Jerome, who commented on four epistles (Galatians, Ephesians, Titus, Philemon) in 386 after recently having relocated to Bethlehem from Rome. His commentaries occupy a time-honored place in the centuries-long tradition of Latin-language commenting on Paul's writings. They also constitute his first foray into the systematic exposition of whole biblical books (and his only experiment with Pauline interpretation on this scale), and so they provide precious insight into his intellectual development at a critical stage of his early career before he would go on to become the most prolific biblical scholar of Late Antiquity. This monograph provides the first book-length treatment of Jerome's opus Paulinum in any language. Adopting a cross-disciplinary approach, Cain comprehensively analyzes the commentaries' most salient aspects - from the inner workings of Jerome's philological method and engagement with his Greek exegetical sources, to his recruitment of Paul as an anachronistic surrogate for his own theological and ascetic special interests. One of the overarching concerns of this book is to explore and to answer, from multiple vantage points, a question that was absolutely fundamental to Jerome in his fourth-century context: what are the sophisticated mechanisms by which he legitimized himself as a Pauline commentator, not only on his own terms but also vis-à- vis contemporary western commentators?

Jerome, --- 227.1 --- 276 =71 HIERONYMUS, SOPHRONIUS EUSEBIUS --- 227.1 Brieven van Paulus--(algemeen) --- Brieven van Paulus--(algemeen) --- 276 =71 HIERONYMUS, SOPHRONIUS EUSEBIUS Latijnse patrologie--HIERONYMUS, SOPHRONIUS EUSEBIUS --- 276 =71 HIERONYMUS, SOPHRONIUS EUSEBIUS Patrologie latine--HIERONYMUS, SOPHRONIUS EUSEBIUS --- Latijnse patrologie--HIERONYMUS, SOPHRONIUS EUSEBIUS --- Patrologie latine--HIERONYMUS, SOPHRONIUS EUSEBIUS

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This book provides a reconsideration and rehabilitation of Eusebius of Caesarea’s theology of the Son of God, which contributes to understandings of the Arian controversy, Origenism in the fourth century, and the development of Trinitarian doctrine. Theology in the early fourth century was engrossed with questions about the nature of the Son of God in relation to the Father. How was he ‘from the essence’ of the Father? Was there a time when he was not? While generally treated as a minor footnote in the development of trinitarian and christological theology by most modern scholars, Eusebius of Caesarea provides a rich and original contribution to these debates about the trinity and theology in the midst of the Arian controversy. This project explores the theological framework of Eusebius, focusing specifically on his understanding of the Son of God. Therein, it proposes and employs an underutilized lens to view the bishop – according to his exegetical strategies and his explicitly theological works. In doing so, Eusebius’ primary understanding of the nature and role of the second person of the Trinity comes to the fore: the Son is truly Son. By focusing on his theology of the Son in multiple facets – trinitarianism, cosmology, soteriology, and Christology – his unique theological contribution to the church becomes clear. Eusebius is an important transmitter of Origenian theology and a foundational thinker for the later fourth and early fifth century.

Trinity --- Theology, Doctrinal --- Triads (Philosophy) --- Appropriation (Christian theology) --- God (Christianity) --- Godhead (Mormon theology) --- Holy Spirit --- Trinities --- Tritheism --- History of doctrines --- Eusebius, --- Jesus Christ --- Christ --- Cristo --- Jezus Chrystus --- Jesus Cristo --- Jesus, --- Christ, Jesus --- Yeh-su --- Masīḥ --- Khristos --- Gesù --- Christo --- Yeshua --- Chrystus --- Gesú Cristo --- Ježíš --- Isa, --- Nabi Isa --- Isa Al-Masih --- Al-Masih, Isa --- Masih, Isa Al --- -Jesus, --- Jesucristo --- Yesu --- Yeh-su Chi-tu --- Iēsous --- Iēsous Christos --- Iēsous, --- Kʻristos --- Hisus Kʻristos --- Christos --- Jesuo --- Yeshuʻa ben Yosef --- Yeshua ben Yoseph --- Iisus --- Iisus Khristos --- Jeschua ben Joseph --- Ieso Kriʻste --- Yesus --- Kristus --- ישו --- ישו הנוצרי --- ישו הנצרי --- ישוע --- ישוע בן יוסף --- المسيح --- مسيح --- يسوع المسيح --- 耶稣 --- 耶稣基督 --- 예수그리스도 --- Jíizis --- Yéshoua --- Iėsu̇s --- Khrist Iėsu̇s --- ‏عيسىٰ‏ --- Caesarea, Eusebius of, --- Euseb, --- Eusèbe, --- Eusebio, --- Eusebios tou Pamphilou, --- Eusebios, --- Eusebius Pamphili, --- Eusebj Pamffil, --- Evseviĭ, --- Ewsebios Pampʻigheay, --- Qayṣarī, Yūsābiyūs, --- Yūsābiyūs al-Qaṣarī, --- Eusevios, --- Eusevios Kaisareias, --- Person and offices. --- Divinity. --- 276 =75 EUSEBIUS CAESARIENSIS --- 231.1 --- 232 --- 231.1 God de Vader. De Deo uno --- God de Vader. De Deo uno --- 232 Jesus Christ. Christologie dogmatique. De verbo incarnato --- 232 Jezus Christus. Christologie: dogmatisch. De Verbo incarnato --- Jesus Christ. Christologie dogmatique. De verbo incarnato --- Jezus Christus. Christologie: dogmatisch. De Verbo incarnato --- 276 =75 EUSEBIUS CAESARIENSIS Griekse patrologie--EUSEBIUS CAESARIENSIS --- 276 =75 EUSEBIUS CAESARIENSIS Patrologie grecque--EUSEBIUS CAESARIENSIS --- Griekse patrologie--EUSEBIUS CAESARIENSIS --- Patrologie grecque--EUSEBIUS CAESARIENSIS --- Eusebius Caesariensis --- Eusebius Pamphilus --- Eusebius of Caesarea --- Eusebius van Caesarea --- Eusèbe de Césarée --- Person and offices --- Divinity