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This book offers for the first time a comprehensive study of the reception and reworking of the Peripatetic theory of the soul in the Kitāb al-Nafs (Book of the Soul) by Avicenna (d. 1037). This study seeks to frame Avicenna's science of the soul (or psychology) by focusing on three key concepts: subject, definition, and activity. The examination of these concepts will disclose the twofold consideration of the soul in Avicenna's psychology. Besides the 'general approach' to the soul of sublunary living beings, which is the formal principle of the body, Avicenna's psychology also exhibits a 'specific orientation' towards the soul in itself, i.e. the human rational soul that, considered in isolation from the body, is a self-subsistent substance, identical with the theoretical intellect and capable of surviving severance from the body. These two investigations demonstrate the coexistence in Avicenna's psychology of a more specific and less physical science (psychologia specialis) within a more general and overall physical one (psychologia generalis).
Soul --- Islam. --- Early works to 1800. --- Avicenna,
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Theology --- Doctrinal --- Early works to 1800
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Formulas --- recipes --- etc. --- Early works to 1800
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Formulas --- recipes --- etc. --- Early works to 1800
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Dieser Titel aus dem De Gruyter-Verlagsarchiv ist digitalisiert worden, um ihn der wissenschaftlichen Forschung zugänglich zu machen. Da der Titel erstmals im Nationalsozialismus publiziert wurde, ist er in besonderem Maße in seinem historischen Kontext zu betrachten. Mehr erfahren Sie .› This title from the De Gruyter Book Archive has been digitized in order to make it available for academic research. It was originally published under National Socialism and has to be viewed in this historical context. Learn more .›
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Theology --- Doctrinal --- Early works to 1800
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As an important addition to the critical editions of the original Arabic text and medieval Hebrew translations of Maimonides' Medical Aphorisms , Gerrit Bos offers an Arabic-Hebrew-English glossary of 5,600 technical terms and materia medica along with Hebrew indexes.
Medicine --- Aphorisms --- Early works to 1800
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"Augustine began City of God, De Civitate Dei, to answer complaints that Christians were to blame for the troubles of Rome and its empire because they would not sacrifice to the gods. In August 411 Alaric the Goth led barbarian warriors into the city. Refugees crossed to Africa, Augustine's homeland, where he was bishop of Hippo. This English-language commentary discusses Books 1-5, in which Augustine argued that Rome suffered worse disasters before Christianity was known; that empire depends on injustice; and that everything depends on the will of the true God, not on the many gods of Roman tradition. He had taught classical Latin literature and rhetoric, and used material and techniques which were familiar to educated Romans. He exploited authors they found authoritative: Sallust on Roman history, Cicero on Roman government, Virgil on Rome's imperial mission, the scholar Varro on Roman religious tradition. He discussed power and glory, pleasure and virtue; war and suicide, rape and celibacy; the purpose of suffering; fate and choice. He made a commitment to debate with philosophers on worshipping many gods for the sake of life after death, and to move from refuting false beliefs to expounding Christian teachings on the 'two cities'. The earthly city is the community of all who love themselves rather than God; the city of God is the community of all who love God rather than themselves. City of God took 22 books, which were influential-and often misunderstood-in later centuries"--
Kingdom of God --- Apologetics --- Early works to 1800 --- Early works to 1800 --- Augustine, --- Rome --- History
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Church polity --- Ecclesiastical law --- Participation --- Early works to 1800 --- Early works to 1800 --- Religious aspects --- Christianity --- Hooker, Richard --- Church of England --- Doctrines --- Early works to 1800.
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Painting --- biographies [literary works] --- early works --- Italiaanse school --- Bellini, Giovanni
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