Listing 1 - 8 of 8 |
Sort by
|
Choose an application
Celsus penned the earliest known detailed attack upon Christianity. While his identity is disputed and his anti-Christian treatise, entitled the True Word, has been exclusively transmitted through the hands of the great Christian scholar Origen, he remains an intriguing figure. In this interdisciplinary volume, which brings together ancient philosophers, specialists in Greek literature, and historians of early Christianity and of ancient Judaism, Celsus is situated within the cultural, philosophical, religious and political world from which he emerged. While his work is ostensibly an attack upon Christianity, it is also the defence of a world in which Celsus passionately believed. It is the unique contribution of this volume to give voice to the many dimensions of that world in a way that will engage a variety of scholars interested in late antiquity and the histories of Christianity, Judaism and Greek thought.
Celsus - (Platonic philosopher), - active 180 - Congresses --- Civilization, Greco-Roman - Congresses --- Christian civilization - Congresses --- Civilization, Greco-Roman --- Christian civilization --- Celsus --- Civilization, Christian --- Christianity --- Civilization --- Celso --- Celsus, --- Kelsos --- Ḳelsus,
Choose an application
This volume aims to provide an interdisciplinary examination of various facets of being alone in Greco-Roman antiquity. Its focus is on solitude, social isolation and misanthropy, and the differing perceptions and experiences of and varying meanings and connotations attributed to them in the ancient world. Individual chapters examine a range of ancient contexts in which problems of solitude, loneliness, isolation and seclusion arose and were discussed, and in doing so shed light on some of humankind’s fundamental needs, fears and values.
E-books --- Solitude --- Misanthropy --- Misanthropie --- Misanthropy. --- Solitude. --- Greece. --- Rome (Empire) --- Civilization, Greco-Roman. --- Isolation (Philosophy)
Choose an application
Civilization, Greco-Roman. --- War and society --- History --- Rome --- Greece --- Social conditions.
Choose an application
"By the mid-second century Christian writers were engaging in debates with educated audiences from non-Jewish Graeco-Roman cultural backgrounds. A remarkable feature of some of the texts from this period is how extensively they refer to the Jewish scriptures, even though those scriptures were unfamiliar to non-Jewish Graeco-Romans. In Worshipping a Crucified Man, Jeremy Hudson explores for the first time why this should have been so by examining three works by Christian converts originally educated in Graeco-Roman traditions: Justin Martyr's First Apology, Tatian's Oratio and Theophilus of Antioch's Ad Autolycum. Hudson considers their literary strategies, their use of quotations and allusions and how they present the Jewish scriptures; all against the background of the Graeco-Roman literary culture familiar to both authors and audiences. The scriptures are presented as a critically defining feature of Christianity, instrumental in shaping the way the new religion presented itself, as it strove to engage with, and challenge, the cultural traditions of the Graeco-Roman world."--Publisher.
Apologetics --- Christianity and culture --- Civilization, Greco-Roman --- History --- History --- Justin --- Tatian --- Theophilus --- Bible --- Criticism, interpretation, etc. --- History --- Greece --- Rome --- Religion --- Relations --- Christianity --- Religion --- Relations --- Christianity
Choose an application
"This volume explores engagement with Greco-Roman Antiquity across Europe and beyond in the 18th century. Approximately 100 experts, in some 140 articles from "Academy" to "Wallpaper", show how Classical and rival antiquities were perceived and studied during the age of Enlightenment, revolution and scientific progress, and how they served the formulation and affirmation of new ideals. The survey covers the period between the outbreak of the Querelle des Anciens et des Modernes in France in 1687 and the reorganization of Europe at the Congress of Vienna in 1815. Articles examine the spheres of society within which engagement with Antiquity took place in the 18th century, the specific subject areas in which it took place, and the media by which it was propagated. Reception of Antiquity in the 18th century was by no means limited to theoretical discourses. On the contrary, the period's growing interest in sensuality and experience also required the relics of Antiquity and their modern echoes and evocations to be explored with all the senses. Focus therefore widened beyond the canonical bounds of reception in the spheres of culture, education, philosophy, religion, law and economics to encompass the perception of Antiquity in everyday and popular culture"--
Civilization, Modern --- Civilization, Greco-Roman --- Enlightenment --- Classicism --- Civilization, Classical --- Intellectual life --- Influence --- History --- Europe --- Civilization --- Civilization, Modern - 18th century - Encyclopedias --- Civilization, Greco-Roman - Influence - Encyclopedias --- Enlightenment - Encyclopedias --- Classicism - History - 18th century - Encyclopedias --- Civilization, Classical - Influence - Encyclopedias --- Intellectual life - History - 18th century - Encyclopedias --- Europe - Civilization - 18th century - Encyclopedias
Choose an application
La tolérance est une vertu cardinale dans les sociétés occidentales, et son histoire est souvent écrite comme un progrès linéaire jusqu’à son éclosion complète à l’époque moderne. Dans une telle perspective, des périodes antérieures comme l’Antiquité tardive apparaissent fortement comme des temps d’intolérance et de violence religieuse. Mais fait-on droit à des sociétés du passé en les étudiant à partir d’une conception moderne de la tolérance ? Ce livre montre comment, à partir de la pensée classique, l’Antiquité tardive développa des conceptions originales de la tolérance et de ses limites, qui étaient enracinées dans les idées antiques sur l’homme, la raison et la société. Il cherche ainsi à interroger notre propre conception de la tolérance qui, au lieu d’être l’aboutissement parfait d’une longue histoire, est aussi une conception spécifique et historique - avec ses propres limites.
E-books --- Religious tolerance --- Violence --- Toleration --- Persecution --- Civilization, Greco-Roman. --- History --- Religious aspects --- Christianity --- Greco-Roman civilization --- Civilization, Classical --- Tolerance, Religious --- Church history --- Bigotry --- Intolerance --- Tolerance --- Virtues --- Discrimination --- Violent behavior --- Social psychology --- antiquité --- tolérance
Choose an application
Les compétitions artistiques et sportives de type grec (agônes) connaissent leur apogée quantitatif et géographique sous le Haut-Empire. Musiciens, coureurs, boxeurs sillonnent le monde méditerranéen, de Rome à Antioche et de la Gaule à l’Afrique, pour tenter de remporter des concours aux récompenses toujours plus spectaculaires. Quand un monument est érigé en l’honneur d’un multiple vainqueur dans les grands agônes, on y grave parfois la liste de ses succès comme preuve de son excellence. Les palmarès de champion n’ont jamais été aussi souvent immortalisés dans la pierre que durant la période qui va de la mort de César jusqu’au milieu du IIIe s., quand on a quasiment cessé de graver ces textes. Le présent ouvrage étudie ce genre épigraphique particulier à travers un corpus de quelque 270 documents. Les palmarès ont leur propre histoire, faite de modifications subtiles ou de ruptures étonnantes ; ils sont aussi la mémoire parfois extraordinairement détaillée et vivante de la vie des champions et de leurs exploits. Greek-style artistic and sporting competitions (agōnes) reached a peak, in terms of numbers and geographical coverage, under the Roman High Empire. Musicians, runners and boxers travelled the length and breadth of the Mediterranean world, from Rome to Antioch and from Gaul to Africa, in the hopes of winning the ever-more spectacular prizes on offer. When a monument was erected in honour of a multiple winner of prestigious agōnes, it included, at times, an engraving of the list of his victories as proof of his excellence. The practice of immortalising artistic and athletic careers in stone was most common during the period that spanned from the death of Caesar to the middle of the third century, when this type of engraving stopped almost entirely. This book studies this specific epigraphic genre, based on a corpus of about 270 documents. The lists of victories have their own history, with subtle modifications or surprising major changes, and some also…
Civilization, Greco-Roman. --- Sports --- Athletes --- Inscriptions, Greek --- Olympic games (Ancient) --- Arts & Humanities --- Humanities, Multidisciplinary --- History & Archaeology --- Archaeology --- Ancient Greece --- Antiquity --- epigraphy --- Greek World --- Greco-Roman Antiquity --- sport --- Late Antiquity --- olympic games --- antiquité gréco-romaine --- épigraphie --- épigraphie grecque --- époque romaine --- époque grecque --- jeux olympiques --- antigüedad greco-romana --- Grecia antigua --- epigrafía --- mundo griego --- deporte --- Antigüedad tardía --- juegos olímpicos --- antichità greco-romana --- epigrafia --- Grecia --- mondo greco --- tarda antichità --- giochi olimpici --- Griechisch-Römische Antike --- Griechenland --- Griechische Welt --- Epigraphik --- Spätantike --- Olympische Spiele --- Sportifs de haut niveau
Choose an application
"Psalm 110:1 is the most referenced Old Testament verse among the documents that make up the New Testament. While most scholars have focused on why the earliest Christians fixated on this verse, little attention has been paid to why Ps 110:1 and its application to Jesus's exaltation became so widespread in early Christianity. This study shows that the Greco-Roman practices of temple and throne sharing contributed to the widespread Christian use of Ps 110:1."
Church history --- Civilization, Greco-Roman --- 223.3 --- 223.3 Psalmen --- 223.3 Psaumes --- Psalmen --- Psaumes --- Greco-Roman civilization --- Civilization, Classical --- Apostolic Church --- Christianity --- Church, Apostolic --- Early Christianity --- Early church --- Primitive and early church --- Primitive Christianity --- Fathers of the church --- Great Apostasy (Mormon doctrine) --- Influence --- Bible. --- Bible --- Biblos Psalmon (Book of the Old Testament) --- Buch der Preisungen (Book of the Old Testament) --- Liber Psalmorum (Book of the Old Testament) --- Mazāmīr (Book of the Old Testament) --- Preisungen (Book of the Old Testament) --- Psalmen (Book of the Old Testament) --- Psalmoi (Book of the Old Testament) --- Psalms (Book of the Old Testament) --- Psalms of David (Book of the Old Testament) --- Psaumes (Book of the Old Testament) --- Pseaumes de Dauid (Book of the Old Testament) --- Salmenes bok (Book of the Old Testament) --- Salmos (Book of the Old Testament) --- Shihen (Book of the Old Testament) --- Sifr al-Mazāmīr (Book of the Old Testament) --- Soltar (Book of the Old Testament) --- Tehilim (Book of the Old Testament) --- Tehillim (Book of the Old Testament) --- תהלים (Book of the Old Testament) --- Zsoltárkönyv (Book of the Old Testament) --- Quotations in the New Testament --- Civilization, Greco-Roman - Influence
Listing 1 - 8 of 8 |
Sort by
|