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This book combines concepts from the history of religions with Byzantine studies in its assessments of kings, symbols, and cities in a diachronic and cross-cultural analysis. The work attests, firstly, that the symbolic art and architecture of ancient cities--commissioned by their monarchs expressing their relationship with their gods--show us that religiosity was inherent to such enterprises. It also demonstrates that what transpired from the first cities in history to Byzantine Christendom is the gradual replacement of the pagan ruler cult--which was inherent to city-building in antiquity--with the ruler becoming subordinate to Christ; exemplified by representations of the latter as the 'Master of All' (Pantokrator). Beginning in Mesopotamia, the book continues with an analysis of city-building by rulers in Egypt, Greece, and Rome, before addressing Judaism (specifically, the city of Jerusalem) and Christianity as shifting the emphasis away from pagan-gods and rulers to monotheistic perceptions of God as elevated above worldly kings. It concludes with an assessment of Christian Rome and Constantinople as typifying the evolution from the ancient and classical world to Christendom.

Cities and towns, Ancient --- Art, Ancient

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"This volume assembles leading Near Eastern art historians, archaeologists, and philologists to examine and apply critical contemporary approaches to the arts and artifacts of the ancient Near East. The contributions in the volume, which include a comprehensive first chapter by the editor and twelve paired chapters (each of which explores a key theme of the volume through a specific case study), are divided into six sections: Representation, Context, Complexity, Materiality, Space, and Time / Afterlives. A number of sub-themes and questions also thread through the volume as a whole: how might art historical, archaeological, anthropological, and philological approaches to the Near East complement and inform each other? How do word and image relate? And how might the field of Near Eastern studies not only adapt and apply approaches developed in other fields but also contribute to critical contemporary discourses? The volume is unified both by the themes that thread through it and by the comprehensive first chapter in the volume, which explores the status of Near Eastern arts and artifacts as simultaneously non-Western and ancient and as neither of these, and which provides a larger theoretical framework for issues addressed in the volume as a whole"--

Art, Ancient --- Art objects, Ancient --- Art and society --- History. --- Middle East --- Antiquities.

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This is the first of three volumes of a Corpus publication of the Greek, bilingual and trilingual inscriptions of Ptolemaic Egypt covering the period between Alexander's conquest in 332 BC and the fall of Alexandria to the Romans in 30 BC. The Corpus offers scholarly editions, with translations, full descriptions and supporting commentaries, of more than 650 inscribed documents, of which 206, from Alexandria and the region of the Nile Delta, fall within this first volume. The inscriptions in the Corpus range in scope and significance from major public monuments such as the trilingual Rosetta Stone to private dedicatory plaques and funerary notices. They reflect almost every aspect of public and private life in Hellenistic Egypt: civic, royal and priestly decrees, letters and petitions, royal and private dedications to kings and deities, as well as pilgrimage notices, hymns and epigrams. The inscriptions in the Corpus are drawn from the entire Ptolemaic Kingdom of Egypt, from Alexandria and the Egyptian Delta, through the Fayum, along the Nile Valley, to Upper Egypt, and across the Eastern and Western Deserts. The Corpus supersedes older publications and other partial collections organised by specific region or theme, and offers for the first time a full picture of the Greek and multilingual epigraphic landscape of the Ptolemaic period. It will be an indispensable resource for new and continuing research into the history, society and culture of Ptolemaic Egypt and the wider Hellenistic world.

Inscriptions, Ancient --- Inscriptions, Greek --- Classical antiquities. --- Egypt --- Antiquities. --- Classical antiquities --- Ancient inscriptions --- Antiquities, Classical --- Antiquities, Grecian --- Antiquities, Roman --- Archaeology, Classical --- Classical archaeology --- Roman antiquities --- Antiquities --- Archaeological museums and collections --- Art, Ancient --- Classical philology

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The eighth and seventh centuries BCE were a time of flourishing exchange between the Mediterranean and the Near East. One of the period’s key imports to the Hellenic and Italic worlds was the image of the griffin, a mythical monster that usually possesses the body of a lion and the head of an eagle. In particular, bronze cauldrons bore griffin protomes—figurative attachments showing the neck and head of the beast. Crafted in fine detail, the protomes were made to appear full of vigor, transfixing viewers. Bronze Monsters and the Cultures of Wonder takes griffin cauldrons as case studies in the shifting material and visual universes of preclassical antiquity, arguing that they were perceived as lifelike monsters that introduced the illusion of verisimilitude to Mediterranean arts. The objects were placed in the tombs of the wealthy (Italy, Cyprus) and in sanctuaries (Greece), creating fantastical environments akin to later cabinets of curiosities. Yet griffin cauldrons were accessible only to elites, ensuring that the new experience of visuality they fostered was itself a symbol of status. Focusing on the sensory encounter of this new visuality, Nassos Papalexandrou shows how spaces made wondrous fostered novel subjectivities and social distinctions.

Kettles --- Griffins in art. --- Pots --- Bronze bowls --- Art, Ancient --- Material culture --- Oriental influences. --- Mediterranean Region --- Antiquities. --- Greek Art, illusionism, preclassical antiquity, clasical antiquity, bronze sculpture, ancient mediterranean, hellenic, griffin, art history.

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"New Approaches to Ancient Material Culture in the Greek & Roman World is about Classical archaeology at its broadest and is important reading to all Classicists. As part of a recent movement to highlight the rich diversity of the subject it overcomes traditional disciplinary boundaries to show the variety of current approaches to the study of Classical antiquity from the Late Bronze Age to the Late Antique period. The multi-disciplinary papers deal with archaeology and art history, museum objects and fieldwork data, ancient texts and material culture, archaeological theory and historiography, and technical and literary analysis. The international contributors discuss a selection of methodologies currently used to study ancient material, and illustrate their relevance through case studies which span the Greek and Roman world. Contributors are: Nicola Barham, Sarah H. Blake, Anna Collar, C. L. (Kate) Cooper, Jennifer Dyer, Julie Hruby, Jeff Maish, Sarah C. Murray, Dimitri Nakassis, Magdalena Öhrman, Kevin Pluta, Philip Sapirstein, David Saunders, Karen Trentelman"-- Provided by publisher.

Information systems --- Art --- Archeology --- Roman history --- History of ancient Greece --- Classical antiquities. --- Classical antiquities --- Study and teaching --- History --- Material culture --- Archaeology --- Methodology. --- Study and teaching. --- Antiquities, Classical --- Antiquities, Grecian --- Antiquities, Roman --- Archaeology, Classical --- Classical archaeology --- Roman antiquities --- Antiquities --- Archaeological museums and collections --- Art, Ancient --- Classical philology