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"In Cross Examined, John Campbell applies his almost thirty years of experience as a trial lawyer to dissecting Christianity and the case of apologists for the Christian God. He addresses the best arguments for Christianity, those against it, and the reasons people should care about these questions. His purpose is to fill a void in books on atheism and Christianity by systematically taking Christian claims to task and making a full-throated argument for atheism from the perspective of a trial lawyer making a case"--
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Geistvergessenheit wird der Lehre von der Erlösung, der Soteriologie, vorgeworfen. Dieses Problem behandelt die Studie von Frank Ewerszumrode. Sie zeigt, dass auch der Heilige Geist Erlöser genannt werden muss. Soteriologie behandelt oft ausschließlich den Kreuzestod Jesu Christi. Diese Perspektive wird mit der altkirchlichen Vergöttlichungslehre von Athanasius von Alexandrien und der Freiheitstheorie von Thomas Pröpper geweitet. So entsteht ein Konzept, das von der Wurzel her trinitarisch operiert und damit das Wirken Jesu Christi und des Heiligen Geistes angemessen berücksichtigt. Komplexe und anspruchsvolle Gedankengänge werden transparent und klar dargestellt sowie in Zwischenfaziten zusammengefasst. Damit leistet die Studie einen Beitrag zur Klärung von Grundfragen der Soteriologie und Pneumatologie. Zugleich bietet sie damit eine zeitgemäße und kommunikable theologische Begrifflichkeit.
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Few books have impacted the West as deeply as The City of God. Saint Augustine blazed trails not only in the realms of politics and philosophy, but in the life of the heart, exploring the relationship between a loving God and a shattered world. Thomas Aquinas, Charlemagne, John Calvin, Hannah Arendt, and Pope Benedict XVI alike have drawn from this text's deep and varied wells.Yet few of us will ever read the epic work, which often stretches past one thousand pages. This volume, however, offers a shorter, simpler road through Augustine's masterpiece. Edited by Hans Urs von Balthasar, it presents key selections from The City of God, culled for their beauty and spiritual power, buttressed with notes, and arranged by theme—from the creation of the world to the Roman Empire, from human happiness to the nature of death.This edition is meant above all for prayer and meditation. Still, if readers wish to engage Augustine on a critical level, the introduction by von Balthasar—recipient of the 1984 International Paul VI Prize under Pope John Paul II—provides a rigorous analysis of the City, with an eye on the philosophical and theological discourse of the twentieth century. The book is also furnished with a detailed index of names, subjects, and scriptural references.All excerpts of the City are taken from William Babcock's 2013 translation with New City Press, praised by critics as "a remarkable achievement" (Johannes van Oort), "the most beautiful and up-to-date of the existing versions".
Theology --- Apologetics --- Kingdom of God --- History
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Is it possible to hold on to faith in an age of unbelief? Written with personal and pastoral experience, Brian Zahnd extends an invitation to move beyond the crisis of faith toward the journey of reconstruction. As the world rapidly changes in ways that feel incompatible with Christianity, this book provides much-needed hope that a stronger, more confident faith is possible.
Faith --- Christianity --- Christianity and culture --- Postmodernism --- Apologetics --- Religious aspects --- Christianity
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"'God necessarily exists, since it is not possible for things to be otherwise, as Aristotle shows in the Metaphysics.' So Mehmed II, the Ottoman conqueror of both Constantinople and Trebizond, tells George Amiroutzes, the Byzantine scholar and native of Trebizond, in the beginning of Amiroutzes' dialogue The Philosopher, or On Faith. The dialogue is a literary recreation of the conversations between Mehmed, a Muslim, and Amiroutzes, a Christian. In the course of The Philosopher, the two debate the role of logic and rationality in religious debate, the nature of God, and the fate of the body and soul in the afterlife. Surprisingly complex and subtle arguments emerge, firmly situated in their fifteenth-century context but steeped in the long Greek philosophical tradition. Previously known only from a sixteenth-century Latin translation, The Philosopher was recently rediscovered in a Greek manuscript in Toledo. In this volume, John Monfasani presents both the editio princeps of this manuscript and the first translation of the text from the Greek, with an introduction that discusses the life of Amiroutzes and the text as well as two appendixes that offer texts and translations of two additional documents related to Amiroutzes and The Philosopher"--
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In this volume, Veronica Roberts Ogle offers a new reading of Augustine's political thought as it is presented in City of God. Focusing on the relationship between politics and the earthly city, she argues that a precise understanding of Augustine's vision can only be reached through a careful consideration of the work's rhetorical strategy and sacramental worldview. Ogle draws on Christian theology and political thought, moral philosophy, and semiotic theory to make her argument. Laying out Augustine's understanding of the earthly city, she proceeds by tracing out his rhetorical strategy and concludes by articulating his sacramental vision and the place of politics within it. Ogle thus suggests a new way of determining the status of politics in Augustine's thought. Her study clarifies seemingly contradictory passages in his text, highlights the nuance of his position, and captures the unity of his vision as presented in City of God.
Kingdom of God. --- Apologetics. --- Apologetics --- Apologetics, Missionary --- Christian evidences --- Christianity --- Evidences, Christian --- Evidences of Christianity --- Fundamental theology --- Polemics (Theology) --- Theology, Fundamental --- Religious thought --- Theology --- God, Kingdom of --- Eschatology --- God (Christianity) --- Evidences --- Augustine,
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Christian apologetics --- Classical Latin literature --- Apologetics --- Apologétique --- -Apologetics --- -#GOSA:VIII.Oud.O --- Apologetics, Missionary --- Christian evidences --- Christianity --- Evidences, Christian --- Evidences of Christianity --- Fundamental theology --- Polemics (Theology) --- Theology, Fundamental --- Religious thought --- Theology --- Early works to 1800 --- Evidences --- Early works to 1800. --- Apologétique. --- Polythéisme --- Jupiter --- Apologétique. --- Polythéisme --- -Early works to 1800
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Why Believe? provides accessible explanations of several core concerns of apologetics, from arguments for the existence of God and the validity of Christ's resurrection to common questions about the practice of faith.
Apologetics. --- Baptists --- Christianity. --- Christianity and culture --- Apologétique. --- Baptistes --- Christianisme. --- Doctrines. --- Doctrines. --- United States.
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"This is a work of transition from mere philosophy to a consideration of Christian religion, consisting of to main essays, The Christian sense and On assimilation, followed by a Reconsideration and global view and an Appendix: Clarifications and admonitions written in answer to an inquiry by a young scholar about method. The first essay explores the Christian sens of the spiritual life and how Christian religion, even as supernatural, can come under the purview of critical philosophy. The second essay examines the move from analogy to assimilation in speaking of the Christian life. Blondel tackles the question: How does the human spirit combine with the divine spirit in such a way that neither is lost in the process? This book is critical for understanding Blondel's thought"-- Book cover.
Catholic Church and philosophy --- Apologetics --- Tradition (Theology) --- Philosophical theology --- Christianity --- Methodology --- Philosophy
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"Augustine began City of God, De Civitate Dei, to answer complaints that Christians were to blame for the troubles of Rome and its empire because they would not sacrifice to the gods. In August 411 Alaric the Goth led barbarian warriors into the city. Refugees crossed to Africa, Augustine's homeland, where he was bishop of Hippo. This English-language commentary discusses Books 1-5, in which Augustine argued that Rome suffered worse disasters before Christianity was known; that empire depends on injustice; and that everything depends on the will of the true God, not on the many gods of Roman tradition. He had taught classical Latin literature and rhetoric, and used material and techniques which were familiar to educated Romans. He exploited authors they found authoritative: Sallust on Roman history, Cicero on Roman government, Virgil on Rome's imperial mission, the scholar Varro on Roman religious tradition. He discussed power and glory, pleasure and virtue; war and suicide, rape and celibacy; the purpose of suffering; fate and choice. He made a commitment to debate with philosophers on worshipping many gods for the sake of life after death, and to move from refuting false beliefs to expounding Christian teachings on the 'two cities'. The earthly city is the community of all who love themselves rather than God; the city of God is the community of all who love God rather than themselves. City of God took 22 books, which were influential-and often misunderstood-in later centuries"--
Kingdom of God --- Apologetics --- Early works to 1800 --- Early works to 1800 --- Augustine, --- Rome --- History
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