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"Karl Armstrong addresses the long-established scholarly debate surrounding the precise dating of Acts, arguing that a historiographical approach offers a stronger framework for evaluating primary and secondary sources"--
226.6 --- 226.6 Actes des apotres --- 226.6 Handelingen der apostelen. Akten van de apostelen --- Actes des apotres --- Handelingen der apostelen. Akten van de apostelen --- Bible. --- Acts (Book of the New Testament) --- Acts of the Apostles --- Chongdo haengjŏn --- Sado haengjŏn --- Criticism, interpretation, etc.
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In het bisdom Antwerpen loopt een driejarig pastoraal project met het boek Handelingen van de Apostelen. Hoofdbedoeling van dit project is om aansluiting te vinden bij de geboortetijd van de Kerk. Alles in Handelingen gebeurt voor de eerste keer, van het mooiste tot het pijnlijkste. Niets van wat wij nu meemaken, is toen niet gebeurd, uiteraard in andere omstandigheden en in een ander formaat. Het tweede werkjaar van dit project (2020-2021) heeft een vers van Handelingen als motto, namelijk het woord van Petrus tot de verlamde bedelaar bij de tempelpoort: ‘In naam van Jezus Christus de Nazoreeër, kom overeind en stap rond’ (Hnd 3, 6). Het gesprek van Petrus met de verlamde bedelaar is geen losstaand verhaal. Het is de openingsscene van ‘een drama in drie bedrijven’. In vijftien korte hoofdstukken volgt mgr. Bonny dit ‘drama in drie bedrijven’. Hij houdt zich daarbij aan de hoofdlijn van Lucas’ boodschap. Die heeft alles te maken met de verkondiging van de verrijzenis en het leven van de eerste christelijke gemeenschap. Tegelijk beperkt hij zich tot een interne lezing van de Bijbeltekst. Wat bedoelt Lucas met dit woord of met dit gebaar? Welke passages uit het Evangelie van Lucas en uit Handelingen verwijzen naar elkaar? Maar ook: welk woord lijkt wel voor ons bedoeld, als vraag of als antwoord? Waar komt onze kerkgemeenschap om de hoek kijken?
Christian pastoral theology --- Peter [Apostle] --- C1 --- exegese --- katholieke Kerk --- Kerken en religie --- 226.6 --- 248.1*6 --- 248.1*6 Bijbelse meditatie --- Bijbelse meditatie --- 226.6 Actes des apotres --- 226.6 Handelingen der apostelen. Akten van de apostelen --- Actes des apotres --- Handelingen der apostelen. Akten van de apostelen
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"Joshua Noble focuses on the rapid appearance and disappearance in Acts 2 and 4 of the motif that early believers hold all their property in common, and argues that these descriptions function as allusions to the Golden Age myth. Noble suggests Luke's claims that the believers "had all things in common" and that "no one claimed private ownership of any possessions" - a motif that does not appear in any biblical source - rather calls to mind Greek and Roman traditions that the earliest humans lived in utopian conditions, when "no one ... possessed any private property, but all things were common.""--
Right of property --- Personal belongings --- Commons --- 226.6 --- Common lands --- Communal land --- Communal lands --- Land tenure --- Public lands --- Real property --- Marks (Medieval land tenure) --- Natural resources, Communal --- Village communities --- 226.6 Actes des apotres --- 226.6 Handelingen der apostelen. Akten van de apostelen --- Actes des apotres --- Handelingen der apostelen. Akten van de apostelen --- Belongings, Personal --- Bundles of personal belongings --- Effects, Personal --- Paraphernalia, Personal --- Personal effects --- Personal paraphernalia --- Personal possessions --- Possessions, Personal --- Ownership of property --- Private ownership of property, Right of --- Private property, Right of --- Property, Right of --- Property rights --- Right of private ownership of property --- Right of private property --- Right to property --- Civil rights --- Property --- Biblical teaching --- Law and legislation --- Bible. --- Criticism, interpretation, etc. --- Personal belongings. --- Commons. --- Biblical teaching. --- Right of property - Biblical teaching.
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"The Book of Acts depicts Paul as a commanding speaker to both Jewish and Greco-Roman audiences. Based on an analysis of five episodes of Acts, Arco den Heijer suggests that this depiction of Paul served to counter negative views of Christians in both Roman and Jewish circles." --
New Testament --- Rhetoric, Ancient --- Luke, --- Quintilian --- Contributions in rhetoric. --- Performance --- Apologetics --- Church history --- 225-05 --- 226.6 --- Apostolic Church --- Christianity --- Church, Apostolic --- Early Christianity --- Early church --- Primitive and early church --- Primitive Christianity --- Fathers of the church --- Great Apostasy (Mormon doctrine) --- 226.6 Actes des apotres --- 226.6 Handelingen der apostelen. Akten van de apostelen --- Actes des apotres --- Handelingen der apostelen. Akten van de apostelen --- 225-05 Personen in het Nieuwe Testament. Apostelen --- Personen in het Nieuwe Testament. Apostelen --- Competence --- Work --- Religious aspects --- History --- Paul, --- Pavel, --- Pavol, --- Paulus, --- Paulos, --- Pōghos, --- Paweł, --- Pawełm --- Būlus, --- Pablo, --- Paulo, --- Paolo, --- Pál, --- Apostolos Paulos --- Saul, --- القديس بولس الرسول --- بولس، --- 사도바울 --- Bible. --- Acts (Book of the New Testament) --- Acts of the Apostles --- Chongdo haengjŏn --- Sado haengjŏn --- Criticism, interpretation, etc. --- Luke, - Saint --- Quintilian - Contributions in rhetoric. --- Ancient Rhetoric --- Luke --- Performance Studies --- Neues Testament --- Religion --- Religion / Biblical Studies --- Religion / Biblical Studies / New Testament --- Performances. --- Quintilian. --- 30-600
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Luke, the eponymous author of the gospel that bears his name as well as the book of Acts, wrote the largest portion of the New Testament. Luke is generally thought to be a gentile. This book addresses a question raised by Jesus's disciples at the very beginning of Acts: "Lord, will you at this time restore the kingdom to Israel?" The question is freighted with political and national significance as it inquires about the restoration of political sovereignty to the Jewish people. This book investigates Luke's perspective on the salvation of Israel in light of Jewish restoration eschatology. It situates Luke-Acts in the aftermath of the destruction of the Second Temple in 70 CE. The author of Luke-Acts did not write the Jews off but still awaited the restoration of Israel. Luke conceived of Israel's eschatological restoration in traditional Jewish terms. The nation of Israel would experience liberation in the fullest sense, including national and political restoration. Luke's Jewish Eschatology builds upon the appreciation of the Jewish character of early Christianity in the decades after the Holocaust, which has witnessed the reclamation of the Jewishness of the historical Jesus and even Paul.
Kingdom of God --- Israel (Christian theology) --- Eschatology, Jewish. --- Biblical teaching. --- Bible. --- Criticism, interpretation, etc. --- Eschatology, Jewish --- Biblical teaching --- Acts (Book of the New Testament) --- Acts of the Apostles --- Chongdo haengjŏn --- Sado haengjŏn --- Luc (Book of the New Testament) --- Lucas (Book of the New Testament) --- Luka (Book of the New Testament) --- Lukan săn zăn︠g︡g (Book of the New Testament) --- Lukas (Book of the New Testament) --- Luke (Book of the New Testament) --- Lūqā (Book of the New Testament) --- Nuga pogŭm (Book of the New Testament) --- Ruka den --- Ruka ni yoru fukuinsho --- 226.4 --- 226.6 --- 226.6 Actes des apotres --- 226.6 Handelingen der apostelen. Akten van de apostelen --- Actes des apotres --- Handelingen der apostelen. Akten van de apostelen --- 226.4 Evangelie volgens Lucas --- 226.4 Evangile de S. Luc --- Evangelie volgens Lucas --- Evangile de S. Luc --- Bible
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"Mark Wreford examines the reasons that prompted the New Testament writers to create the texts which would become the formation of the Christian religion. Wreford explores the possibility that certain religious experiences were understood as revelatory, and consequently inspired the writing of texts which were seen as special from their inception"--
Experience (Religion) --- Revelation --- 226.6 --- 226.4 --- 227.1*3 --- 227.1*3 Brief van Paulus aan de Galaten --- Brief van Paulus aan de Galaten --- 226.4 Evangelie volgens Lucas --- 226.4 Evangile de S. Luc --- Evangelie volgens Lucas --- Evangile de S. Luc --- 226.6 Actes des apotres --- 226.6 Handelingen der apostelen. Akten van de apostelen --- Actes des apotres --- Handelingen der apostelen. Akten van de apostelen --- God --- Inspiration --- Supernatural --- Religious experience --- Psychology, Religious --- Bible. --- Brief aan die Galasiërs --- Epistle to the Galatians (Book of the New Testament) --- Galasiërs --- Galatians (Book of the New Testament) --- Galladia --- Galladia-sŏ --- Galladiasŏ --- Garateya sho --- Kalladiasŏ --- Ba-yon Tipan --- Bagong Tipan --- Jaji ma Hungi --- Kainē Diathēkē --- New Testament --- Nouveau Testament --- Novo Testamento --- Novum Testamentum --- Novyĭ Zavet --- Novyĭ Zavi︠e︡t Gospoda nashego Īisusa Khrista --- Novyĭ Zavit --- Nuevo Testamento --- Nuovo Testamento --- Nye Testamente --- Perjanjian Baru --- Dhamma sacʻ kyamʻʺ --- Injīl --- Acts (Book of the New Testament) --- Acts of the Apostles --- Chongdo haengjŏn --- Sado haengjŏn --- Luc (Book of the New Testament) --- Lucas (Book of the New Testament) --- Luka (Book of the New Testament) --- Lukan săn zăn︠g︡g (Book of the New Testament) --- Lukas (Book of the New Testament) --- Luke (Book of the New Testament) --- Lūqā (Book of the New Testament) --- Nuga pogŭm (Book of the New Testament) --- Ruka den --- Ruka ni yoru fukuinsho --- Criticism, interpretation, etc. --- Inspiration. --- Revelation.
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"This book is the first modern collection of studies on the reception of the apostles and their companions in Late Antiquity, earlier Middle Ages and the Orthodox Churches. The volume opens with an exploration of the nature of the stories about the apostles in Late Antiquity, highlighting some of the questions and problems these stories tried to answer. Chapter 2 takes us to the Forum Romanum and the Apostle Peter, and the latter's antagonist Simon Magus appears again in the next chapter. The next five chapters focus on Paul and Thecla. The first two look at the relationship between the canonical Acts of the Apostles and the Acts of Paul by concentrating on spatial aspects as well as sex and intermarriage, respectively. Three chapters concentrate on Thecla and show that the Acts of Paul and Thecla and Thecla herself enjoyed a very high reputation, were seen as authoritative - if not canonical in certain circles - and a source of inspiration for later hagiographers. We see the apostle John at work in the fairly unfamiliar Acts of John by Prochorus and the Acts of Timothy, but also his connection with the church S. Giovanni a Porta Latina in Rome. The section on Thomas takes up the textual tradition of the Acts of Thomas with new manuscripts, and the reception of the Acts in the hagiography and liturgy of the Orthodox Churches. The last two chapters focus on Philip, whose Acts Acts shows that in fourth-century Hierapolis local paganism was still a factor to be taken into account and to be fought, but also that the treatise promoted ideals of civility and self-control, which were not that far removed from those in the Gospels. As has become usual, the volume ends with a detailed index."
Church history --- 229*42 --- 229*42 Apocriefe handelingen der apostelen van Andreas, Barnabas, Philippus, Jacobus, Johannes, Matthaeus, Paulus, Petrus, Pilatus, Thomas, Paulus en Thecla, Petrus en Paulus --- Apocriefe handelingen der apostelen van Andreas, Barnabas, Philippus, Jacobus, Johannes, Matthaeus, Paulus, Petrus, Pilatus, Thomas, Paulus en Thecla, Petrus en Paulus --- Christianity --- Middle Ages, 600-1500 --- Peter, --- Paul, --- John, --- Thecla, --- Thomas, --- Didymos, --- Didymos Judas Thomas, --- Didymus, --- Ḟoma, --- Petrus --- Pierre --- Peter --- Cephas, --- Pedro, --- Petrus, --- Pietro, --- Simon Bar Jona, --- Simon Peter, --- Simon Petrus, --- Pavel, --- Pavol, --- Paulus, --- Paulos, --- Pōghos, --- Paweł, --- Pawełm --- Būlus, --- Pablo, --- Paulo, --- Paolo, --- Pál, --- Apostolos Paulos --- Saul, --- القديس بولس الرسول --- بولس، --- 사도바울 --- Ḟēkla, --- Tecla, --- Thècle, --- Thekla, --- Giovanni, --- Hovhannēs, --- Ioann, --- Jan, --- Jean, --- Jehan, --- Johannes, --- Yūḥannā, --- Beloved Disciple --- Acts of Paul and Thecla --- Acts of Peter --- Acts of Paul --- Acts of John --- Acts of Thomas --- Acts of Philip --- Acta Philippi --- Actes de Philippe --- Apocryphal Acts of Philip --- Atti di Filippo --- Bible. --- Philip, Acts of --- Acta Joannis --- Acta Johannis --- Akten des Johannes --- Johannes-Akten --- Praxeis Iōannou --- Paul, Acts of --- Acti Pauli --- Apocryphal Acts of Paul --- Apocryphal Acts of Peter --- Peter, Acts of --- Acta Pauli et Theclae --- Actes de Paul et Thècle --- De miraculis sancti Thomae apostoli --- Passio sancti Thomae apostoli --- Thomasakten --- Acts of Paul and Thecla. --- Acts of Peter. --- Acts of Paul. --- Acts of John. --- Acts of Thomas. --- Acts of Philip. --- Middle Ages. --- 600-1500. --- Church history - Middle Ages, 600-1500. --- Apôtres --- Acta apocrypha --- Peter, - the Apostle, Saint. --- Paul, - the Apostle, Saint. --- John, - the Apostle, Saint. --- Thecla, - Saint. --- Thomas, - Apostle, Saint, - active 1st century. --- Peter, - the Apostle, Saint --- Paul, - the Apostle, Saint --- John, - the Apostle, Saint --- Thecla, - Saint --- Thomas, - Apostle, Saint, - active 1st century
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