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This book explores why human beings share food with others using a humanistic anthropological approach. This book provides a comparative examination of distinct features and historical changes in food-sharing practices in various hunting-gathering societies, especially in the Inuit. The author considers human nature through various human food-sharing practices. Food sharing is a characteristic of human behavior and has been one of the central topics in anthropological studies of hunter-gatherers for a long time. While anthropologists have attempted to understand it in functional, historical, adaptational, social, cultural, psychological, or phenomenological perspective, they have failed to convincingly explain its origin, variation, existence or/and change. Recently, evolutionary ecology or behavioral ecology has dominated research of the topic. However, neither of them adequately considers social, cultural and historical factors in the analysis of human food-sharing practices. This book is an essential and fundamental study for every researcher interested in the relationship between human nature, society and culture.
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Through a fertile mixture of insights gleaned from linguistics and from sociology and ethnology, Lévi-Strauss elaborated his theory of structural unity in culture and became the preeminent representative of structural anthropology. La Pensée sauvage, published in French in 1962, was his crowning achievement. Ranging over philosophies, historical periods, and human societies, it challenged the prevailing assumption of the superiority of modern Western culture and sought to explain the unity of human intellection. Fatefully titled The Savage Mind in English, the original translation nevertheless sparked a fascination with Lévi-Strauss's work among generations of Anglophone readers. Wild Thought: A New Translation of "La Pensée sauvage" rekindles that spark. An indispensable addition to any philosophical and anthropological library, this new translation, with critical annotations for the contemporary reader, restores the accuracy and integrity of the book that changed the course of twentieth-century thought.
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Las contribuciones de esta publicación pretenden ejemplificar los diferentes caminos disponibles y la posible colaboración entre campos del saber antropológico que en ocasiones podemos considerar como totalmente ajenos a su campo. Dicho de otro modo, se trata convocar conocimientos con bases científicas sobre el ser humano, ya sea con el punto de mira en el pasado, presente, o con pretensiones predictivas. El libro se organiza alternando los textos de investigadores cuya actividad se desarrolla en los continentes americano y europeo respectivamente. Esta estructura resulta independiente de los casos de estudio desarrollados puesto que algunos buscan resolver problemáticas fuera de las propias fronteras de sus instituciones de residencia, otros abordan situaciones de su más directa cotidianeidad, o directamente resultan de aplicación amplia, independientemente del objeto de estudio al cual se apliquen. En otras palabras, los diferentes temas desarrollados por los autores, en los que son especialistas, suponen una excusa con la cual justificar la heterogeneidad de metodologías en la investigación antropológica.
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Ethnology. Cultural anthropology --- etnologie --- etnografie
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Ethnology. Cultural anthropology --- etnologie --- etnografie
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