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Aristotle

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Ethics --- Aristotle.

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"Les "Categoriae decem", rédigées au cours du VIe siècle ap. J.-C., inaugurent la tradition du commentarisme latin. Rédigées par un contemporain de Thémistius, leur auteur entend y fournir une traduction de la paraphrase de ce dernier, à ce jour perdue en toute autre langue, sur le premier traité de l'"Organon" d'Aristote. Outre son importance pour la reconstitution d'une partie de la pensée thémistienne, cet ouvrage présente aussi l'intérêt de proposer, avant Martianus Capella et Boèce, une version latine presque complète des "Catégories" du Stagirite, qui vient enrichir le fonds lexical et sémantique des équivalences gréco-latines en matière de dialectique aristotélicienne, tout en alimentant et en diversifiant l'exégèse la concernant." Source : 4ème page de couverture

Aristotle. --- Themistius --- Themistius. --- Categoriae (Aristotle) --- Categories (Philosophy)

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This collection of essays engages with several topics in Aristotle's philosophy of mind, some well-known and hotly debated, some new and yet to be explored. The contributors analyze Aristotle's arguments and present their cases in ways that invite contemporary philosophers of mind to consider the potentials-and pitfalls-of an Aristotelian philosophy of mind. The volume brings together an international group of renown Aristotelian scholars as well as rising stars to cover four main themes: method in the philosophy of mind; the metaphysics of mind; sense perception; mental representation. The papers collected in this volume, with their choice of topics and quality of exposition, show why Aristotle is a philosopher of mind to be studied and reckoned with in contemporary discussions. Encounters with Aristotelian Philosophy of Mind will be of interest to scholars and advanced students of ancient philosophy and philosophy of mind.

Philosophy of mind. --- Aristotle.

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"This book offers a new account of Aristotle's practical philosophy. Pavlos Kontos argues that Aristotle does not restrict practical reason to its action-guiding and motivational role; rather, practical reason remains practical in the full sense of the term even when its exercise does not immediately concern the guidance of our present actions. To elucidate why this wider scope of practical reason is important, Kontos brings into the foreground five protagonists that have long been overlooked: (a) spectators or judges who make non-motivational judgments about practical matters that do not interact with their present deliberations and actions; (b) legislators who exercise practical reason to establish constitutions and laws; (c) hopes as an active engagement with moral luck and its impact on our individual lives; (d) prayers as legislators' way to deal with the moral luck hovering around the birth of constitutions and the prospect of a utopia; and (e) people who are outsiders or marginal cases of the responsibility community because they are totally deprived of practical reason. Building on a wide range of interpretations of Aristotle's practical philosophy (from the ancient commentators to contemporary analytic and continental philosophers), Kontos offers new insights about Aristotle's philosophical contribution to the current debates about radical evil, moral luck, hope, utopia, internalism and externalism, and the philosophy of law. Aristotle on the Scope of Practical Reason will appeal to researchers and advanced students interested in Aristotle's ethics, ancient philosophy, and the history of practical philosophy"--

Practical reason. --- Aristotle.