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Este libro es un estudio sobre la navegación prehispánica y los paisajes culturales marítimos en Mesoamérica. La autora presenta un estudio de caso para explicar la conectividad espacial entre el Altiplano Central y la costa del Pacífico a lo largo del río Balsas, antes y después de la llegada de los españoles. A través de un enfoque interdisciplinario que integra la arqueología marítima, la arqueología del paisaje, la etnohistoria y las ciencias de la información geográfica, propone un marco teórico-metodológico para reconstruir el transporte prehispánico y los sistemas de conectividad por vías acuáticas. El objetivo del trabajo es establecer la relevancia del estudio de la navegación prehispánica como parte del proceso de construcción de paisajes culturales marítimos en Mesoamérica. Se subraya el papel de la navegación para explicar el desarrollo de la complejidad social, los mecanismos de intercambio interregional, la cohesión de unidades regionales y algunos aspectos de la cosmovisión indígena vinculados a la concepción del entorno natural.
Navigation --- Underwater archaeology --- History. --- America --- Central America --- Mexico --- Discovery and exploration --- Pre-Columbian. --- Antiquities.
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Art --- art [discipline] --- memory [psychological concept] --- political art --- identity --- Pre-Columbian [American] --- anno 1500-1799 --- anno 1800-1999 --- anno 2000-2099 --- Latin America
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Art --- avant-garde --- dwellings --- private collections --- Pre-Columbian [American] --- Arensberg, Walter --- anno 1900-1999 --- Los Angeles [California] --- Art, Modern --- Indian art. --- Collections privées --- Private collections --- Collectors and collecting --- Collectionneurs et collections --- Arensberg, Louise --- Arensberg, Louise S. --- Collections d'art. --- Art collections. --- Arensberg, Walter, --- private collections [object groupings]
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Between 200 and 1200 CE Central Mexico was the setting for the formation and disintegration of two states, Teotihuacan and Tula. At their peaks, both urban centers established distant ties throughout Mesoamerica. The nature of their relations has been the focus of analysis and debate for decades. In this study, Peter Jimenez uses the latest advances in world-systems analysis to study interaction networks in West Mexico from the early Classic to Post-classic period. He demonstrates how the archaeological record contains empirical evidence for the impact of global processes on local developments, in detail, in realms, and at spatial scales, which are revealed here for the first time. His examination of West Mexico's relations to the core states of Central Mexico also underscores the critical role that the semi-periphery played in overall world-system configuration and operation in ancient Mesoamerica.
Indians of Mexico --- Social archaeology --- Aztecs --- Archaeology --- Indians of North America --- Indigenous peoples --- Meso-America --- Meso-American Indians --- Mesoamerica --- Mesoamerican Indians --- Pre-Columbian Indians --- Precolumbian Indians --- Ethnology --- Aztec Indians --- Azteca Indians --- Aztecan Indians --- Mexica Indians --- Tenocha Indians --- Nahuas --- Commerce --- History --- Antiquities. --- Methodology --- Mexico
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El abrigo de Telarmachay está ubicado en los Andes centrales del Perú (departamento de Junín) a una altura de 4420 m s.n.m., en la puna. Los trabajos de excavación, de 1975 a 1980, estuvieron a cargo de un grupo de prehistoriadores franceses y estudiantes peruanos, bajo la dirección de Danièle Lavallée. Las excavaciones, realizadas con el método del decapado por niveles naturales (19 pasadas en total), sobre una superficie de 35 m2, evidenciaron 7 niveles de ocupación sucesivas, cada una de ellas caracterizada por un modo específico de acondicionamiento y utilización del abrigo. La ocupación empieza alrededor de 9000 BP y prosigue casi sin interrupción hasta 2000 BP aproximadamente. A partir de 34 fechados 14C se estableció la cronología siguiente: Fase VII, ca. 9000-7200 BP; Fase VI, ca. 7200-6800 BP; Fase V inf., 6800-5700 BP; Fase V sup., ca. 5700-5000 BP; Fase IV, ca. 5000/4500-3800 BP; Fase III, ca. 3800-2800 BP; Fase II, ca. 2800-2000 BP; (Fase 1, nivel superficial). Una excepcional riqueza en vestigios faunísticos permitió demostrar, por primera vez en los Andes, la existencia de un proceso de domesticación in situ de los camélidos andinos desde 6000-5500 BP aproximadamente: entre 9000 y 7200 BP se practica una caza generalizada de los ongulados (camélidos y cérvidos) que evoluciona , entre 7200 y 6000 BP, hacia una caza especializada de las vicuñas y de los guanacos; entre 6000 y 5500 BP aparecen los primeros animales domesticados, de tipo alpaca y, por fin, después de 5500 BP, el pastoreo de animales completamente domesticados (alpacas y, en proporción menor, llamas). Los análisis arqueozoológicos permitieron también determinar que la ocupación del abrigo fue estacional y tenía lugar entre diciembre y abril. Las otras categorías de vestigios (herramientas y desechos líticos, instrumentos de huesos) fueron analizados morfológica y morfométricamente, lo que permitió percibir su evolución cronológica. Por otra parte, se realizaron varios estudios…
Archaeology --- archéologie --- Pérou --- époque précolombienne --- chronologie --- fouille --- mode d’occupation --- matériel lithique --- matériel osseux --- abri --- culture précéramique --- étude de site --- Telarmachay --- San Pedro de Cajas --- Andes --- arqueología --- Perú --- período precolombino --- cronología --- excavación --- modo de ocupación --- material lítico --- material óseo --- refugio --- cultura precerámica --- estudio de sitio --- archaeology --- chronology --- excavations --- lithic material --- bone material --- shelter --- pre-columbian period --- site analysis --- preceramic culture --- occupancy mode --- report --- Peru
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Canadian Indigenous Literature and Art sheds light on Indigenous justice perspectives in Indigenous literature and art. Decolonizing education, culture, and society is the revolutionary pulse of this book aimed at educational reform and comprehensive change. Select works of published literature and exhibited art are interpreted in the critical discourse presented. Indigeneity as a lens is used to deconstruct education, accountability, and policy in Canada and globally. A new hypothesis is advanced about colonization and Indigenous voicelessness, helplessness, and genocidal victimhood as unchanging conditions of humanity. Activist pushback is demonstrated in the rise of Indigenous sources originating in global Canada. While colonization dehumanizes Canadian Indigenous peoples, a global movement has erupted, changing pockets of curriculum, teaching, and research. Through agency and solidarity in public life and, gradually, education, Indigenous justice is a mounting paradigmatic force. Indigenous voices speak about colonialism as a crisis of humanity that provokes truth-telling and protest. Glimpses of Indigenous futurity offer new possibilities for decolonizing our globally connected lives. Actionable steps include educating for a just world and integrating Indigenous justice in other advocacy theories. “Compelling, interesting, important, and original. I was impressed with Carol Mullen’s knowledge as well as how she wove together this knowledge with both the literature and personal experience throughout this beautifully and soulfully written text. I appreciate how she illuminated spaces and people whose work is often relegated to dark corners.” – Pamela J. Konkol, Professor of Foundations, Social Policy, and Research at Concordia University Chicago.
Indigenous peoples --- Canadian literature --- Indian art --- Decolonization --- Indians of North America --- American aborigines --- American Indians --- First Nations (North America) --- Indians of the United States --- Native Americans --- North American Indians --- Art, Indian --- Indian art, Modern --- Indians --- Pre-Columbian art --- Precolumbian art --- Art --- Sovereignty --- Autonomy and independence movements --- Colonization --- Postcolonialism --- Aboriginal peoples --- Aborigines --- Adivasis --- Indigenous populations --- Native peoples --- Native races --- Ethnology --- Canadian literature (English) --- English literature --- Education --- Indian authors --- History and criticism. --- Culture
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"Wynne examines the centrality of food in rural Yucatán and how residents practice care, as exercised through food, to negotiate anxieties, achieve desired bodily and social status, and maintain valued cultural forms"--
Food habits --- Food preferences --- Mayas --- Indians of Mexico --- Food. --- Yucatán Peninsula --- Yucatán (Mexico : State) --- Social life and customs. --- Indians of North America --- Indigenous peoples --- Meso-America --- Meso-American Indians --- Mesoamerica --- Mesoamerican Indians --- Pre-Columbian Indians --- Precolumbian Indians --- Ethnology --- Maya Indians --- Mayans --- Indians of Central America --- Food selection --- Nutrition --- Taste --- Eating --- Food customs --- Foodways --- Human beings --- Habit --- Manners and customs --- Diet --- Oral habits --- Psychological aspects --- Yucatán (Mexico : Province) --- Quintana Roo (Mexico : State) --- Península de Yucatán
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Cet ouvrage d’économie politique sur des communautés indiennes et rurales du Mexique répond à des questions que la récente actualité, telle la rébellion zapatiste du Chiapas, pose à propos des Indiens. En quoi consiste leur organisation sociale ? Comment évolue-t-elle avec la transformation du système politique mexicain ? Qu’en est-il du rapport entre le territoire et le pouvoir politique ? S’appuyant sur une recherche conduite durant plus de trente ans dans l’État du Guerrerro, l’auteur rejette la vision romantique selon laquelle l’organisation sociale des Indiens se caractériserait par l’égalitarisme, l’harmonie et le refus du monde extérieur, et explique comment les villages indiens accueillent les bouleversements politiques à partir des préoccupations et des conflits qui leur sont propres. Le cadre politico-administratif offert par l’État national, qui instaure un principe d’inégalité entre les groupes locaux, conduit ces derniers à rivaliser sans fin sur les plans municipal, agraire, scolaire et, plus récemment, électoral. Les Indiens mettent alors en œuvre des tactiques directement géopolitiques car, en faisant de la politique, ils cherchent à redécouper l’espace, à réaménager les divisions territoriales. En recourant aux méthodes de l’anthropologie sociale, l’auteur montre en quoi les logiques locales fournissent des éléments d’explication aux problèmes politiques de notre temps.
Geopolitics --- Indians --- Géopolitique --- Indiens d'Amérique --- Guerrero (Mexico : State) --- Guerrero (Mexique : Etat) --- Politics and government --- Politique et gouvernement --- Géopolitique --- Indiens d'Amérique --- Indians of Mexico --- Municipal government --- Cities and towns --- City government --- Municipal administration --- Municipal reform --- Municipalities --- Urban politics --- Local government --- Metropolitan government --- Municipal corporations --- Indians of North America --- Indigenous peoples --- Meso-America --- Meso-American Indians --- Mesoamerica --- Mesoamerican Indians --- Pre-Columbian Indians --- Precolumbian Indians --- Ethnology --- Politics and government. --- Economic conditions. --- Agriculture --- Government --- Politico-economics - Social anthropology - Mexico - 19th-20th centuries. --- Indiens --- Tlapanèques (Indiens) --- Structure sociale --- Mexique --- Guerrero (Mexique ; État)
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Bringing to life the interaction between America, its peoples, and metropolitan gentlemen in early seventeenth-century England, this book argues that colonization did not just operate on the peripheries of the political realm, and confronts the entangled histories of colonialism and domestic status and governance. The Jacobean era is reframed as a definitive moment in which the civil self-presentation of the elite increasingly became implicated in the imperial. The tastes and social lives of statesmen contributed to this shift in the English political gaze. At the same time, bringing English political civility in dialogue with Native American beliefs and practices speaks to inherent tensions in the state's civilizing project and the pursuit of refinement through empire. This significant reassessment of Jacobean political culture reveals how colonizing America transformed English civility and demonstrates how metropolitan politics and social relations were uniquely shaped by territorial expansion beyond the British Isles. This title is also available as Open Access.
Indians --- Public opinion --- Imperialism --- Etiquette --- History --- Foreign public opinion, British --- Great Britain --- England --- Politics and government --- Colonies --- Civilization --- American influences. --- Social life and customs --- Aborigines, American --- American aborigines --- American Indians --- Amerindians --- Amerinds --- Pre-Columbian Indians --- Precolumbian Indians --- Ethnology --- Indigenous peoples --- Ceremonies --- Condolence, Etiquette of --- Manners --- Politeness --- Usages --- Conduct of life --- Manners and customs --- Colonialism --- Empires --- Expansion (United States politics) --- Neocolonialism --- Political science --- Anti-imperialist movements --- Caesarism --- Chauvinism and jingoism --- Militarism --- Opinion, Public --- Perception, Public --- Popular opinion --- Public perception --- Public perceptions --- Judgment --- Social psychology --- Attitude (Psychology) --- Focus groups --- Reputation --- United States --- early modern British history --- colonial American history --- Indigenous people --- Public opinion.
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Before international relations in the West, there were Christian-infidel relations. Infidels and Empires in a New World Order decenters the dominant story of international relations beginning with Westphalia in 1648 by looking a century earlier to the Spanish imperial debate at Valladolid addressing the conversion of native peoples of the Americas. In addition to telling this crucial yet overlooked story from the colonial margins of Western Europe, this book examines the Anglo-Iberian Atlantic to consider how the ambivalent status of the infidel other under natural law and the law of nations culminating at Valladolid shaped subsequent international relations in explicit but mostly obscure ways. From Hernán Cortés to Samuel Purchas, and Bartolomé de las Casas to New England Puritans, a host of unconventional colonial figures enter into conversation with Francisco de Vitoria, Hugo Grotius, and John Locke to reveal astonishing religious continuities and dissonances in early modern international legal thought with important implications for contemporary global society.
Indigenous peoples (International law) --- Indians --- International law --- Aborigines, American --- American aborigines --- American Indians --- Amerindians --- Amerinds --- Pre-Columbian Indians --- Precolumbian Indians --- Ethnology --- Indigenous peoples --- Law of nations --- Nations, Law of --- Public international law --- Law --- History --- Legal status, laws, etc. --- Civilization --- Casas, Bartolomé de las, --- Casas, Bartolomé de las --- Las-Kasas, Bartolome de, --- Kasas, Bartolome de las, --- Las Casas, Bartolomé de, --- Casaus, Bartolomé de las, --- Las Casas, Balthazar de, --- Casas, Balthazar de las, --- Las Casas, B. de --- Casas, Bartholomew las, --- Las Casas, Bartholomew, --- Lascasas, Bartolomé de, --- Influence.
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