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Ces « commencements » sont ceux d’un programme de recherches ouvert par l’École biblique et archéologique française de Jérusalem. La Bible en ses Traditions vise à rassembler sur un même support les traductions des versions majeures des Écritures, leurs annotations philologiques et historiques, et une exploration systématique de leurs interprétations religieuses et culturelles au fil des siècles. Il s’agit de réinventer le modèle de la Bible polyglotte. Éditer les Écritures au 21e siècle, en effet, ne peut plus consister à imprimer un texte unique — fût-il la version traditionnelle d’une confession particulière ou le texte « original » reconstitué, plus « scientifique » que le texte traditionnel. Les manuscrits de la mer Morte, l’histoire comparée des Écritures en hébreu et en grec, ont rendu à la Bible son statut de texte polyphonique, reçu en communautés croyantes aussi diverses qu’interreliées. Loin d’être un météore mystérieusement tombé du ciel, le Livre saint traverse l’histoire non seulement dans des manuscrits variés, mais aussi au fil de traités théologiques, de performances liturgiques, d’œuvres littéraires et artistiques, musicales et cinématographiques.
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Adrian Schenker a consacré plus de 50 ans à la recherche biblique. Bien que son champ de recherche soit vaste, il s’est surtout distingué dans le domaine de la critique textuelle et de l’histoire du texte de l’Ancien Testament. Pour stimuler la dynamique de dialogue, plusieurs contributions rassemblées dans ce volume entrent en discussion avec les prises de position que reflètent les nombreuses publications d’Adrian Schenker. Les auteurs discutent des principes régissant la critique textuelle et leur application dans les éditions de la Bible hébraïque. Ils abordent également la critique textuelle et littéraire de certains passages de la Bible, ainsi que des questions massorétiques et paléographiques. Comme c’est le cas pour de nombreuses études d’Adrian Schenker, ces contributions proposent de nouvelles intuitions, de nouvelles lectures et des solutions innovantes et stimulantes pour la recherche biblique.
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This volume gathers thirteen essays offered in honor of Stephen Pisano (1946-2019), Jesuit and professor of Textual Criticism at the Pontifical Biblical Institute in Rome. The contributions come from his peers, renowned scholars of Textual Criticism, who address specific text-critical problems in various biblical books. The reader is offered the chance to peek into the text-critics' workshop and admire the complexity and subtlety of their work. Much more than a simple necessary task, Textual Criticism is fundamental to the biblical enterprise and is a lively and stimulating discipline.
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The Polish-Lithuanian Commonwealth familiarized itself with Christian Hebraism in the first half of the 16th century. "In Search of 'the Genuine Word of God'" sketches out the process in three chapters. The first one deals with the development of modern Hebrew studies in Western Europe, the second gives an account of the academic and religious level of Hebrew scholarship in the Commonwealth in the 16th century and at the beginning of the 17th century, and the third is devoted to Polish translations of the Hebrew Bible, which were the most significant consequences of the reception of the West-European Christian Hebraism in the Polish-Lithuanian Commonwealth in Renaissance. Knowledge of Hebrew would be spread in the Polish-Lithuanian Commonwealth through personal contacts of magnates and church dignitaries with the Western European Hebrew experts, through Jewish converts teaching Semitic languages, through foreign studies at European universities and through books. Polish Christian Hebraism was not creative; local humanists and reformers who communicated with adherents of Judaism contributed but little to domestic Hebrew studies. Only scholarly trends occasioned by different Christian confessions come to our notice. Hebrew studies were undertaken within universities or religious movements. The purpose was practical: to have direct access to the original Hebrew Bible for the sake of theological disputes or to have proper translation tools for rendering the Scripture in Polish.
22.05 =84 --- 22.014 --- 22.014 Bijbel: tekstgeschiedenis; tekstkritiek:--inleidingen; werkinstrumenten --- Bijbel: tekstgeschiedenis; tekstkritiek:--inleidingen; werkinstrumenten --- 22.05 =84 Bible: traductions anciennes, importantes pour l'histoire textuelle (general)--Pools --- 22.05 =84 Bijbel: oude vertalingen, belangrijk voor de tekstgeschiedenis--(algemeen)--Pools --- Bible: traductions anciennes, importantes pour l'histoire textuelle (general)--Pools --- Bijbel: oude vertalingen, belangrijk voor de tekstgeschiedenis--(algemeen)--Pools
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This volume is a concentrated examination of the varied roles of scribes and scribal practices in ancient Israel and Judah, shedding light on the social world of the Hebrew Bible. Divided into discussion of three key aspects, the book begins by assessing praxis and materiality, looking at the tools and materials used by scribes, where they came from and how they worked in specific contexts. The contributors then move to observe the power and status of scribal cultures, and how scribes functioned within their broader social world. Finally, the volume offers perspectives that examine ideological issues at play in both antiquity and the modern context(s) of biblical scholarship. Taken together, these essays demonstrate that no text is produced in a void, and no writer functions without a network of resources."--
Scribes, Jewish. --- Bible. --- Criticism, interpretation, etc. --- Scribes, Jewish --- 221.014 --- 221.014 Oud Testament: tekstgeschiedenis en tekstkritiek:--inleidingen; werkinstrumenten --- Oud Testament: tekstgeschiedenis en tekstkritiek:--inleidingen; werkinstrumenten --- Sofer --- Soferim --- Sofrim --- Sopher --- Sopherim --- Sophrim --- Judaism --- Functionaries
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In History of the Pauline Corpus in Texts, Transmissions, and Trajectories , Chris S. Stevens examines the Greek manuscripts of the Pauline texts from P46 to Claromontanus. Previous research is often hindered by the lack of a systematic analysis and an indelicate linguistic methodology. This book offers an entirely new analysis of the early life of the Pauline corpus. Departing from traditional approaches, this text-critical work is the first to use Systemic Functional Linguistics, which enables both the comparison and ranking of textual differences across multiple manuscripts. Furthermore, the analysis is synchronically oriented, so it is non-evaluative. The results indicate a highly uniform textual transmission during the early centuries. The systematic analysis challenges previous research regarding text types, Christological scribal alterations, and textual trajectories.
Manuscripts, Greek --- Authority --- Biblical teaching. --- Bible. --- 227.1 --- 225.014 --- 82.083 --- 82.083 Teksteditie. Editiewetenschap --- Teksteditie. Editiewetenschap --- 225.014 Nieuw Testament: tekstgeschiedenis en tekstkritiek--(inleidingen; werkinstrumenten) --- Nieuw Testament: tekstgeschiedenis en tekstkritiek--(inleidingen; werkinstrumenten) --- 227.1 Brieven van Paulus--(algemeen) --- Brieven van Paulus--(algemeen) --- Epistles of Paul --- Paul, Epistles of --- Paul Sŏsin --- Pauline epistles --- Risālat al-Qiddīs Būlus al-rasūl al-thāniyah ilá Tīmūthīʼūs --- Criticism, Textual. --- Authority - Biblical teaching.
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In Johann Jakob Wettstein's Principles for New Testament Textual Criticism Silvia Castelli investigates the genesis, development, and legacy of Wettstein's criteria for evaluating New Testament variant readings. Wettstein's guidelines, the Animadversiones et cautiones, are the first well-organized essay on New Testament text-critical methodology, first published in the Prolegomena to his New Testament in 1730 and republished with some changes in 1752. In his essay, Wettstein presents a new text-critical method based on the manuscripts' evidence and on the critic's judgment. Moving away from the authority invested in established printed editions, Wettstein's methodology thus effectively promotes and enhances intellectual freedom. The second part of this volume offers a critical text and an annotated English translation of Wettstein's text-critical principles
225.014 --- 225.014 Nieuw Testament: tekstgeschiedenis en tekstkritiek--(inleidingen; werkinstrumenten) --- Nieuw Testament: tekstgeschiedenis en tekstkritiek--(inleidingen; werkinstrumenten) --- Wettstein, Johann Jakob, --- Bible. --- Ba-yon Tipan --- Bagong Tipan --- Jaji ma Hungi --- Kainē Diathēkē --- New Testament --- Nouveau Testament --- Novo Testamento --- Novum Testamentum --- Novyĭ Zavet --- Novyĭ Zavi︠e︡t Gospoda nashego Īisusa Khrista --- Novyĭ Zavit --- Nuevo Testamento --- Nuovo Testamento --- Nye Testamente --- Perjanjian Baru --- Dhamma sacʻ kyamʻʺ --- Injīl --- Criticism, Textual. --- Criticism, interpretation, etc.
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Biblia Manichaica is a reference work citing all biblical quotations and allusions in the Manichaean sources as far as they are available in editions. The second volume covers Manichaean texts in Greek, Coptic, Semitic, and Iranian languages. The reference work includes an introductory chapter and appendices on the Manichaean use of the Gospel of Thomas and Diatessaron.
Manichéisme. --- Manichaeism. --- Bible --- Versions. --- Manichaeism --- Manuscripts, Manichaean --- Christianity and other religions --- Dualism (Religion) --- Philosophy, Ancient --- History --- Relations --- Christianity --- Bible. --- Gospel of Thomas (Coptic Gospel) --- Evangelie van Thomas (Coptic Gospel) --- Evangelium Thomae Copticum --- Thomas-Evangelium (Coptic Gospel) --- Toma Pogŭmsŏ (Coptic Gospel) --- Evangelie (Book of the New Testament) --- Fukuinsho (Books of the New Testament) --- Gospels (Books of the New Testament) --- Gospels, Synoptic (Books of the New Testament) --- Synoptic Gospels (Books of the New Testament) --- Quotations, Early. --- Manichaean manuscripts --- 273.21 --- 225.05 --- 225.05 Nieuw Testament: oude vertalingen, belangrijk voor de tekstgeschiedenis--(algemeen) --- Nieuw Testament: oude vertalingen, belangrijk voor de tekstgeschiedenis--(algemeen) --- 273.21 Manicheïsme --- Manicheïsme
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The textual and literary nature of the Tabernacle section in MT Exodus 35–40 is complex. In this work, Domenico Lo Sardo argues for the priority of the Hebrew Vorlage behind the Vetus Latina and the Masoretic Text pointing to legitimate the centralization of the Jerusalem Temple with the expansion of Exodus 36:8b-34.
Temple of Jerusalem (Jerusalem) in the Bible. --- Temple of Jerusalem (Jerusalem) --- Bible. --- 222.3 --- 221.014 --- 221.014 Oud Testament: tekstgeschiedenis en tekstkritiek:--inleidingen; werkinstrumenten --- Oud Testament: tekstgeschiedenis en tekstkritiek:--inleidingen; werkinstrumenten --- 222.3 Exodus. Leviticus. Numeri --- 222.3 L'Exode. Le Lévitique. Les Nombres --- Exodus. Leviticus. Numeri --- L'Exode. Le Lévitique. Les Nombres --- In the Bible --- Chʻuraegŭpki (Book of the Old Testament) --- Exodus (Book of the Old Testament) --- Khurūj --- Kitāb-i Shimūt (Book of the Old Testament) --- Shemot --- Sifr al-Khurūj (Book of the Old Testament) --- Criticism, Textual --- Criticism, interpretation, etc. --- Shemos
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