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Sarah Riegert geht anhand einer Untersuchung von Ps 42/43 der Fragestellung nach, wie sich Subjektivität in den Psalmen vormodern ausdrückt und inwiefern dabei ein reflexives Selbstverständnis des Beters im Sinne einer „Ich-Sphäre“ erkennbar wird. Das Konzept der "Ich-Sphäre" ermöglicht die Beschreibung des Individuums und seiner Selbstreflexion im Bereich der biblischen, alttestamentlichen Theologie. Zum einen ermöglicht sie eine sprachliche und strukturelle Erfassung eines reflektierten Selbstverständnisses des betenden Ichs. Dies geschieht literarisch in der selbstbeschreibenden Ich-Betonung, die explizit in dem Vorgang der „Selbstreflexion“ sichtbar wird. Zum anderen veranschaulicht das Konzept der „Ich-Sphäre“ durch seine konnektive Eigenschaft die reflexive Integrationsleistung des atl. Menschen innerhalb seiner Leib- und Sozialsphäre.

Prayer --- Hermeneutics --- 223.3 --- 223.3 Psalmen --- 223.3 Psaumes --- Psalmen --- Psaumes --- Interpretation, Methodology of --- Criticism --- Christianity --- Religious aspects&delete& --- Bible. --- Biblos Psalmon (Book of the Old Testament) --- Buch der Preisungen (Book of the Old Testament) --- Liber Psalmorum (Book of the Old Testament) --- Mazāmīr (Book of the Old Testament) --- Preisungen (Book of the Old Testament) --- Psalmen (Book of the Old Testament) --- Psalmoi (Book of the Old Testament) --- Psalms (Book of the Old Testament) --- Psalms of David (Book of the Old Testament) --- Psaumes (Book of the Old Testament) --- Pseaumes de Dauid (Book of the Old Testament) --- Salmenes bok (Book of the Old Testament) --- Salmos (Book of the Old Testament) --- Shihen (Book of the Old Testament) --- Sifr al-Mazāmīr (Book of the Old Testament) --- Soltar (Book of the Old Testament) --- Tehilim (Book of the Old Testament) --- Tehillim (Book of the Old Testament) --- תהלים (Book of the Old Testament) --- Zsoltárkönyv (Book of the Old Testament) --- Religious aspects --- Prayer - Christianity --- Hermeneutics - Religious aspects - Christianity

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The problem of Psalm 68:19 (Masoretic Text) in Ephesians 4:8 has a rich history of interpretation; particular focus has been placed on Jewish and Pauline interpretations of the psalm, and the Jewish exegetical tradition that reads Moses as the one who ascends Mount Sinai to receive and give the law. Todd Scacewater suggests a second tradition, henceforth unnoticed, that interprets Psalm 68 eschatologically. While both traditions are significant, Scacewater maintains that the eschatological tradition provides a better matrix through which to understand Paul's use of the psalm.

Bible. --- Intertextuality in the Bible --- 223.3 --- 227.1*4 --- 227.1*4 Brief van Paulus aan de Efesiërs --- Brief van Paulus aan de Efesiërs --- 223.3 Psalmen --- 223.3 Psaumes --- Psalmen --- Psaumes --- Ebesosŏ (Book of the New Testament) --- Epheserbrief (Book of the New Testament) --- Ephesians (Book of the New Testament) --- Biblos Psalmon (Book of the Old Testament) --- Buch der Preisungen (Book of the Old Testament) --- Liber Psalmorum (Book of the Old Testament) --- Mazāmīr (Book of the Old Testament) --- Preisungen (Book of the Old Testament) --- Psalmen (Book of the Old Testament) --- Psalmoi (Book of the Old Testament) --- Psalms (Book of the Old Testament) --- Psalms of David (Book of the Old Testament) --- Psaumes (Book of the Old Testament) --- Pseaumes de Dauid (Book of the Old Testament) --- Salmenes bok (Book of the Old Testament) --- Salmos (Book of the Old Testament) --- Shihen (Book of the Old Testament) --- Sifr al-Mazāmīr (Book of the Old Testament) --- Soltar (Book of the Old Testament) --- Tehilim (Book of the Old Testament) --- Tehillim (Book of the Old Testament) --- תהלים (Book of the Old Testament) --- Zsoltárkönyv (Book of the Old Testament) --- Criticism, interpretation, etc. --- Relation to Ephesians. --- Relation to Psalms.

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Hallur Mortensen examines the concept of God in Mark's Gospel, with particular emphasis on the baptismal scene of 1:9–11. This he closely relates to the beginning and end of the prologue (1:2–3 and 1:14–15) concerning the coming of the Lord, the gospel, and the kingdom of God. The allusions of the divine voice to Psalm 2 and Isaiah 42 reveal the function and identity of Jesus as the Son of God and thus also of God as the father of Jesus. The identity and descent of the Spirit at the baptism as an anointing is discussed in detail, and has a critical function in the coming of the kingdom and the defeat of Satan. These aspects are examined in the context of Jewish monotheism and what Hans W. Frei calls the »intention-action description« of identity – that 'being' is constituted by 'action' – and Mortensen thus argues that Mark's Gospel portrays a proto- and narrative trinitarian conception of God.

Trinity --- 226.3 --- 225.08*1 --- 225.08*1 Theologie van het Nieuwe Testament: uitverkiezing; verbond --- Theologie van het Nieuwe Testament: uitverkiezing; verbond --- 226.3 Evangelie volgens Marcus --- 226.3 Evangile de S. Marc --- Evangelie volgens Marcus --- Evangile de S. Marc --- Biblical teaching --- Jesus Christ --- Christ --- Cristo --- Jezus Chrystus --- Jesus Cristo --- Jesus, --- Christ, Jesus --- Yeh-su --- Masīḥ --- Khristos --- Gesù --- Christo --- Yeshua --- Chrystus --- Gesú Cristo --- Ježíš --- Isa, --- Nabi Isa --- Isa Al-Masih --- Al-Masih, Isa --- Masih, Isa Al --- -Jesus, --- Jesucristo --- Yesu --- Yeh-su Chi-tu --- Iēsous --- Iēsous Christos --- Iēsous, --- Kʻristos --- Hisus Kʻristos --- Christos --- Jesuo --- Yeshuʻa ben Yosef --- Yeshua ben Yoseph --- Iisus --- Iisus Khristos --- Jeschua ben Joseph --- Ieso Kriʻste --- Yesus --- Kristus --- ישו --- ישו הנוצרי --- ישו הנצרי --- ישוע --- ישוע בן יוסף --- المسيح --- مسيح --- يسوع المسيح --- 耶稣 --- 耶稣基督 --- 예수그리스도 --- Jíizis --- Yéshoua --- Iėsu̇s --- Khrist Iėsu̇s --- ‏عيسىٰ‏ --- Baptism. --- Bible. --- Book of Isaiah (Book of the Old Testament) --- Ēsaias (Book of the Old Testament) --- Esaïe (Book of the Old Testament) --- Isaia (Book of the Old Testament) --- Isaiah (Book of the Old Testament) --- Isaias (Book of the Old Testament) --- Isaïe (Book of the Old Testament) --- Izaya sho --- Jesaja (Book of the Old Testament) --- Jesajabuch (Book of the Old Testament) --- Sefer Y'sha'yah (Book of the Old Testament) --- Yeshaʻyahu (Book of the Old Testament) --- Y'sha'yah (Book of the Old Testament) --- Biblos Psalmon (Book of the Old Testament) --- Buch der Preisungen (Book of the Old Testament) --- Liber Psalmorum (Book of the Old Testament) --- Mazāmīr (Book of the Old Testament) --- Preisungen (Book of the Old Testament) --- Psalmen (Book of the Old Testament) --- Psalmoi (Book of the Old Testament) --- Psalms (Book of the Old Testament) --- Psalms of David (Book of the Old Testament) --- Psaumes (Book of the Old Testament) --- Pseaumes de Dauid (Book of the Old Testament) --- Salmenes bok (Book of the Old Testament) --- Salmos (Book of the Old Testament) --- Shihen (Book of the Old Testament) --- Sifr al-Mazāmīr (Book of the Old Testament) --- Soltar (Book of the Old Testament) --- Tehilim (Book of the Old Testament) --- Tehillim (Book of the Old Testament) --- תהלים (Book of the Old Testament) --- Zsoltárkönyv (Book of the Old Testament) --- Marco (Book of the New Testament) --- Mark (Book of the New Testament) --- Markus (Book of the New Testament) --- Markusevangelium --- Vangelo di Marco --- Book of Mark --- Criticism, interpretation, etc. --- Quotations in the New Testament.