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Das Alterswerk des Theodoret von Kyros (ca. 393-466), seine Widerlegung der chrislichen Häretiker von Simon dem Magier bis Eutyches verbunden mit einem Abriss der christlichen Glaubenslehre, wird hier erstmals in einer modernen kritischen Edition mit umfassendem Quellen- und Parallelstellenapparat vorgelegt. Die Einleitung behandelt neben Inhalt, Struktur und Datierung des Werkes selbst ausführlich dessen Quellen, den verwendeten Bibeltext, sowie die direkte und indirekte Überliferungsgeschichte.
Hérésie --- Vérité et mensonge --- Truthfulness and falsehood --- Religious aspects --- Christianity --- Christianity. --- Theodoret, --- Libellus contra Nestorium ad Sporacium. --- 276 =75 THEODORETUS CYRENSIS --- 276 =75 THEODORETUS CYRENSIS Griekse patrologie--THEODORETUS CYRENSIS --- 276 =75 THEODORETUS CYRENSIS Patrologie grecque--THEODORETUS CYRENSIS --- Griekse patrologie--THEODORETUS CYRENSIS --- Patrologie grecque--THEODORETUS CYRENSIS --- Alte Kirche. --- Dogmatics. --- Dogmatik. --- Early Christianity, Heresiography. --- Häresiographie. --- RELIGION / Christianity / History. --- Contra Nestorium ad Sporacium --- Gegen Nestorius an Sporakios --- Θεοδωρήτου ἐπισκόπου Κύρρου κατὰ Νεστορίου πρὸς Σποράκιον --- Theodōrētou episkopou Kyrrou kata Nestoriou pros Sporakion --- Κατὰ Νεστορίου πρὸς Σποράκιον --- Kata Nestoriou pros Sporakion
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Andrew Palmer’s vivid translation of the Syriac Life of Barsauma opens a fascinating window onto the ancient Middle East, seen through the life and actions of one of its most dramatic and ambiguous characters: the monk Barsauma, ascetic hero to some, religious terrorist to others. The Life takes us into the eye of the storm that raged around Christian attempts to define the nature of Christ in the great council of Chalcedon, the effects of which was to split the growing Church irrevocably, with the Oriental Orthodox on one side, Greek Orthodox and Roman Catholic on the other. Hitherto known only in extracts, this ancient text is finally brought to readers in its entirety, casting dramatic new light on the relations between pagans, Jews, and Christians in the Holy Land and on the role of religious violence, real or imagined, in the mental world of a Middle East as shot through with conflict as it is, alas, today.
Syriac Christian saints --- 235.3 <394> --- 281.81 --- Syriac saints, Christian --- Christian saints --- 281.81 Chaldeeuwse Kerk: Oost-Syrische, Assyrische, Perzische christenen --- Chaldeeuwse Kerk: Oost-Syrische, Assyrische, Perzische christenen --- 235.3 <394> Hagiografie--Syrië --- 235.3 <394> Hagiographie--Syrië --- Hagiografie--Syrië --- Hagiographie--Syrië --- Barṣāwmā, --- Barsauma, --- Barsaumas, --- Barsawmo, --- Barsumas, --- Barsauma ep. Nisibenus nestorianus --- acts of chalcedon. --- ancient middle east. --- asceticism. --- barsauma. --- bible. --- biography. --- christianity. --- church sects. --- churches. --- cloister. --- council of chalcedon. --- early church. --- greek orthodox. --- holy land. --- holy places. --- life of barsauma. --- middle east. --- monk. --- nature of christ. --- nestorius. --- nonfiction. --- oriental orthodox. --- places of worship. --- profile. --- religion. --- religious conflict. --- religious leaders. --- religious martyr. --- religious men. --- religious terrorism. --- religious violence. --- roman catholicism. --- saint flavian. --- syria. --- terrorism.
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"The First Council of Ephesus (431) was the climax of the so-called Nestorian Controversy. Convoked by the emperor Theodosius II to restore peace to the church, it immediately divided into two rival councils, both meeting at Ephesus. The emperor's representatives attempted to get the bishops on both sides to meet together had no success, and after four months the council was dissolved without having ever properly met. But a number of decrees by the larger of the two rival councils, in particular the condemnation of Nestorius of Constantinople, were subsequently accepted as the valid decrees of the 'ecumenical council of Ephesus'. The documentation, consisting of conciliar proceedings, letters and other documents, provides information not only about events in Ephesus itself, but also about lobbying and public demonstrations in Constantinople. There is no episode in late Roman history where we are so well informed about how politics were conducted in the imperial capital. This makes the Acts a document of first importance for the history of the Later Roman Empire as well for that of the church." --
Council of Ephesus --- Council of Ephesus. --- Concilio di Efeso --- Ephesus, Council of, --- Sňem Effezský --- Councils and synods, Ecumenical --- Church history --- Ecumenical councils and synods --- Oecumenical councils and synods --- History --- Nestorius, --- Jesus Christ --- Christ --- Cristo --- Jezus Chrystus --- Jesus Cristo --- Jesus, --- Christ, Jesus --- Yeh-su --- Masīḥ --- Khristos --- Gesù --- Christo --- Yeshua --- Chrystus --- Gesú Cristo --- Ježíš --- Isa, --- Nabi Isa --- Isa Al-Masih --- Al-Masih, Isa --- Masih, Isa Al --- -Jesus, --- Jesucristo --- Yesu --- Yeh-su Chi-tu --- Iēsous --- Iēsous Christos --- Iēsous, --- Kʻristos --- Hisus Kʻristos --- Christos --- Jesuo --- Yeshuʻa ben Yosef --- Yeshua ben Yoseph --- Iisus --- Iisus Khristos --- Jeschua ben Joseph --- Ieso Kriʻste --- Yesus --- Kristus --- ישו --- ישו הנוצרי --- ישו הנצרי --- ישוע --- ישוע בן יוסף --- المسيح --- مسيح --- يسوع المسيح --- 耶稣 --- 耶稣基督 --- 예수그리스도 --- Jíizis --- Yéshoua --- Iėsu̇s --- Khrist Iėsu̇s --- عيسىٰ --- Nestoriĭ, --- History of doctrines --- Conferences - Meetings --- Councils and synods, Ecumenical. --- Theology, Doctrinal. --- Primitive and early church. --- Jesus Christ. --- Jesus --- 30-600. --- 262.5*14 --- 262.5*14 Ephese--(431) --- Ephese--(431) --- Natures --- 30-600
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