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Since Heidegger, it has become something of an unquestioned presupposition to analyse the structure and essence of selfhood from the perspective of being-in-the-world. However, in this original work, Steven DeLay, using a wide breadth of philosophical sources, articulates a view of selfhood which emphasizes humanity's ineluctable experience before-God. The work presents an original view of the relationship between philosophy and theology, namely that there is no distinction between the two.
Philosophy and religion --- Existentialism --- Metaphysics --- Natural theology
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Angels --- Idealism --- Liturgics --- Natural theology --- Christianity
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This volume collects an international body of voices, as a timely response to a rapidly advancing field of the natural sciences. The contributors explore how the disciplines of theology, earth and space sciences contribute to the debate on constantly expanding ethical challenges, and the prospect of humanity's future.The discussions offered in this volume see the 'community' as central to a sustainable and ethical approach to earth and space sciences, examining the role of theology in this communal approach, but also recognizing theology itself as part of a community of humanity disciplines. Examining the necessity for interaction between disciplines, this collection draws on voices from biodiversity studies, geology, aesthetics, literature, astrophysics, and others, to illustrate precisely why a constructive and sustainable dialogue is needed within the current scientific climate.
Natural theology. --- Religion and sociology. --- Space sciences. --- Space
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This book, translated from Italian, discusses the influence of Galileo on Hobbes’ natural philosophy. In his De motu, loco et tempore or Anti-White (~ 1643), Thomas Hobbes describes Galileo as “the greatest philosopher of all times”, and in De Corpore (1655), the Italian scientist is presented as the one who “opened the door of all physics, that is, the nature of motion.” The book gives a detailed analysis of Galileo’s legacy in Hobbes’s philosophy, exploring four main issues: a comparison between Hobbes’ and Mersenne’s natural philosophies, the Galilean Principles of Hobbes’ philosophical system, a comparison between Galileo’s momentum and Hobbes’s conatus , and Hobbes’ and Galileo’s theories of matter. The book also analyses the role played by Marin Mersenne, in spreading Galileo’s ideas in France, and as a discussant of Hobbes. It highlights the many aspects of Hobbes’ relationship with Galileo: the methodological and epistemological elements, but also the conceptual and the lexical analogies in the field of physics, to arrive, finally, at a close comparison on the subject of the matter. From this analysis emerges a shared mechanical conception of the universe open and infinite, that replaces the Aristotelian cosmos, and which is populated by two elements only: matter and motion.
Philosophy of nature. --- Nature --- Nature, Philosophy of --- Natural theology --- Philosophy --- History. --- Philosophy. --- History of Science. --- History of Philosophy. --- Mental philosophy --- Humanities --- Annals --- Auxiliary sciences of history --- Science
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This book presents an introduction to the metaphysical philosophy of nature put forward by Hedwig Conrad-Martius (1888-1966). Providing a unique perspective on central issues in modern and contemporary theoretical biology and physics, it will be of interest to anyone studying the history of the phenomenological movement as well as religious cosmology. The philosophical basis for this cosmology is Conrad-Martius’ “realontology”—a phenomenological account of the essence of reality. His position centers on the revival of ancient metaphysical themes in new transformed guises, especially potentiality and entelechy. Nature’s status, as a self-actuation of world-constituting essence-entelechies, places Conrad-Martius at the heart of philosophical-theological discussions of e.g. the hermeneutical mandate of demythologization as well as the nature of evolution. Of special interest is his insistence on both nature’s self-actuating and evolving powers and a robust theory of creation. .
Phenomenology. --- Conrad-Martius, Hedwig, --- Philosophy, Modern --- Philosophy of nature. --- Cosmology. --- Philosophy of Nature. --- Astronomy --- Deism --- Metaphysics --- Nature --- Nature, Philosophy of --- Natural theology --- Philosophy
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A fresh and more capacious reading of the Western religious tradition on nature and creation, Thinking Nature and the Nature of Thinking puts medieval Irish theologian John Scottus Eriugena (810–877) into conversation with American philosopher Ralph Waldo Emerson (1803–1882). Challenging the biblical stewardship model of nature and histories of nature and religion that pit orthodoxy against the heresy of pantheism, Willemien Otten reveals a line of thought that has long made room for nature's agency as the coworker of God. Embracing in this more elusive idea of nature in a world beset by environmental crisis, she suggests, will allow us to see nature not as a victim but as an ally in a common quest for re-attunement to the divine. Putting its protagonists into further dialogue with such classic authors as Augustine, Maximus the Confessor, Friedrich Schleiermacher, and William James, her study deconstructs the idea of pantheism and paves the way for a new natural theology.
Natural theology. --- Nature --- Philosophy of nature. --- Religious aspects. --- Erigena, Johannes Scotus, --- creation. --- exegesis. --- history of thought. --- idealism. --- mysticism. --- nature. --- panentheism. --- pantheism. --- theology.
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Strangely enough, the discussion between Schelling and Schleiermacher till now has received hardly any attention. Through a detailled reading of all relevant texts, this study seeks to show how the dialogue contributed decisively for both thinkers to a more precise self-understanding and a clarification of their own task.Both thinkers urge each other to express themselves more clearly on the relationship between nature and politics, between philosophers and people, between mythological and revelatory religion and the faith in Christ than might otherwise have happened, and, in doing so, this 'silent war' also sets the course for Schelling?s late philosophy as well as for Schleiermacher?s ?Doctrine of Faith?. The investigation culminates in the first comprehensive interpretation of Schelling?s dialogue Clara, which makes it appear as a document of Natural Religion.
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