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In a 1917 letter to Gershom Scholem, Walter Benjamin writes, "Theory is like a surging sea." This small book takes more than its title from that line--it takes that line as a point of departure in Erich Auerbach's sense, an Ansatzpunkt, as a compositional principle so that what follows can be read in its entirety as a gloss on the remainder of Benjamin's sentence: "Theory is like a surging sea, but the only thing that matters to the wave [...] is to surrender itself to its motion in such a way that it crests and breaks." That motion, in the pages to follow, takes up in its sweep two threads: it folds an episodic meditation on the negative and the problematic into a series of singular interrogations exemplary of the positive being of the problematic, the objective being of problems and questions, in a movement of implication and explication between poetry and philosophy in the tradition of what's come to be known as theory. Theory is like a surging sea because it's as part of a revolutionary tradition that it crests and breaks.
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In a 1917 letter to Gershom Scholem, Walter Benjamin writes, "Theory is like a surging sea." This small book takes more than its title from that line--it takes that line as a point of departure in Erich Auerbach's sense, an Ansatzpunkt, as a compositional principle so that what follows can be read in its entirety as a gloss on the remainder of Benjamin's sentence: "Theory is like a surging sea, but the only thing that matters to the wave [...] is to surrender itself to its motion in such a way that it crests and breaks." That motion, in the pages to follow, takes up in its sweep two threads: it folds an episodic meditation on the negative and the problematic into a series of singular interrogations exemplary of the positive being of the problematic, the objective being of problems and questions, in a movement of implication and explication between poetry and philosophy in the tradition of what's come to be known as theory. Theory is like a surging sea because it's as part of a revolutionary tradition that it crests and breaks.
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In a 1917 letter to Gershom Scholem, Walter Benjamin writes, "Theory is like a surging sea." This small book takes more than its title from that line--it takes that line as a point of departure in Erich Auerbach's sense, an Ansatzpunkt, as a compositional principle so that what follows can be read in its entirety as a gloss on the remainder of Benjamin's sentence: "Theory is like a surging sea, but the only thing that matters to the wave [...] is to surrender itself to its motion in such a way that it crests and breaks." That motion, in the pages to follow, takes up in its sweep two threads: it folds an episodic meditation on the negative and the problematic into a series of singular interrogations exemplary of the positive being of the problematic, the objective being of problems and questions, in a movement of implication and explication between poetry and philosophy in the tradition of what's come to be known as theory. Theory is like a surging sea because it's as part of a revolutionary tradition that it crests and breaks.
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This book sheds new light on Indian communication cultures and the critical philosophical trajectories of Gilles Deleuze and Felix Guattari. It explores issues such as contemporary communication cultures in India, nationalism, subjectivities, negotiating and protesting bodies, music on social media, children on reality television, and the materialities of Indian films. The book provides a balance between issues of communication from a philosophical perspective and issues of philosophy from a communication perspective in the Indian context. This engaging examination of two modes of thought is an important resource for anyone interested in communication studies, modern philosophy, cultural and media studies.
Communication --- Communication. --- Modern philosophy. --- Culture—Study and teaching. --- Media and Communication. --- Modern Philosophy. --- Regional and Cultural Studies. --- Modern philosophy --- Communication, Primitive --- Mass communication --- Sociology
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This original work contains the first detailed account of the natural philosophy of Robert Hooke (1635-1703), leading figure of the early Royal Society. From celestial mechanics to microscopy, from optics to geology and biology, Hooke’s contributions to the Scientific Revolution proved decisive. Focusing separately on partial aspects of Hooke’s works, scholars have hitherto failed to see the unifying idea of the natural philosophy underlying them. Some of his unpublished papers have passed almost unnoticed. Hooke pursued the foundation of a real, mechanical and experimental philosophy, and this book is an attempt to reconstruct it. The book includes a selection of Hooke's unpublished papers. Readers will discover a study of the new science through the works of one of the most known protagonists. Challenging the current views on the scientific life of restoration England, this book sheds new light on the circulation of Baconian ideals and the mechanical philosophy in the early Royal Society. This book is a must-read to anybody interested in Hooke, early modern science or Restoration history.
Hooke, Robert, --- Guk, Robert, --- History. --- Philosophy. --- Modern philosophy. --- History of Science. --- History of Philosophy. --- Modern Philosophy. --- Modern philosophy --- Mental philosophy --- Humanities --- Annals --- Auxiliary sciences of history --- Science --- Philosophy --- Philosophy, Modern. --- Early Modern Philosophy.
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Phenomenology. --- Philosophy, Modern. --- Modern philosophy --- Philosophy, Modern --- Merleau-Ponty, Maurice,
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A-t-on bien entendu Frederic Nietzsche lorsqu'il posait en 1879 et comme point de départ que sa philosophie devait "commencer non par l'étonnement, mais par l'effroi" ? A-t-on vraiment compris Félix Guattari lorsqu'il pronostiquait en 1989 dans Les Trois Écologies que "l'implosion barbare n'est nullement exclue" (signalant dans le même ouvrage la dangerosité d'un businessman nommé Donald Trump) ? A-t-on mesuré l'enjeu de ce que Gilles Deleuze théorisait trois ans avant le lancement du world wide web comme avènement des sociétés de contrôle ? À présent que "l'événement Anthropocène" (dont Heidegger avait appréhendé les contours sous le nom de Gestell), l'épreuve de la post-vérité, le désespoir que cela suscite et tout ce qui constitue l'immense régression en cours accablent tout un chacun, il apparaît que la pensée sous toutes ses formes est absolument démunie. Elle arrive trop tard. Et cette fois-ci son retard serait fatal à l'humanité ? et, au-delà, à toutes les formes supérieures de la vie. Il n'est cependant jamais trop tard pour panser. Et si la pensée est démunie, c'est parce qu'elle a cessé de se penser comme soin : comme panser. Mais qu'appelle-t-on panser ?
Décadence --- Décadence. --- Philosophical anthropology --- Social change --- Civilization, Modern --- Philosophy --- Social change - Philosophy --- Civilization, Modern - Philosophy
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This thought provoking book deals with religious scholarship and important controversies of the early modern period, specifically those relating to the question of the salvation of the pagans and the afterlife. From the Reformation, through the Renaissance and on to the seventeenth and eighteenth century, this was a time when religious scholarship was updated with the discoveries of the New World and colonial expansion. These chapters present new work, shedding light on the interplay of philosophy and theology in key thinkers such as Montaigne, Leibniz, Bayle and Spinoza, but also in less known authors such as Gianfrancesco Pico della Mirandola and Sebastian Castellio. Readers will discover analysis of the reshaping of specific theological issues, focussing on the reception of ancient philosophical traditions such as Platonism, Aristotelianism, Stoicism, Epicureanism, and scepticism. The authors investigate the relationship between the ethical models inspired by the heroes and philosophers of antiquity and the ‘new philosophy’. Above all, this book enables exploration of the ways in which discussions of the salvation and virtues of pagans intersected with the early modern reception of ancient philosophy, including a reassessment of the question of the moral status of unbelievers in the early modern period. Students and faculty working on early modern intellectual history will find that this book both inspires and enriches their knowledge. Those with an interest in Renaissance humanism, the history of early modern philosophy and science, in theology, or the history of religion will also appreciate the new contributions that it makes.
Salvation. --- Salvation --- Religion --- Philosophy. --- Religion—Philosophy. --- Modern philosophy. --- Intellectual life—History. --- Religion—History. --- History of Philosophy. --- Philosophy of Religion. --- Modern Philosophy. --- Intellectual Studies. --- History of Religion. --- Modern philosophy --- Mental philosophy --- Humanities --- Philosophy --- Philosophy, Modern. --- Intellectual life --- Early Modern Philosophy. --- Intellectual History. --- Religious history --- Intellectual history --- History.
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Aidan explores the ways in which Nietzsche's warning that 'the desert grows' has been taken up by Heidegger, Derrida and Deleuze in their critiques of modernity, and the desert in literature ranging from T.S Eliot to Don DeLillo; from imperial travel writing to postmodernism; and from the Old Testament to salvagepunk.
Literature, Modern --- Deserts in literature. --- Philosophy, Modern. --- Modern philosophy --- History and criticism.
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"In this ambitious book, which he considers the most important of his career, Otfried Höffe provides a sophisticated defense of the principle of freedom and the project of modernity. The role of the idea of freedom as central to modernity is assessed in a number of dimensions: natural, economic-social, artistic and scientific, political, and personal-metaphysical. The Kantian notion of autonomy--central to both freedom and modernity--is discussed in terms of art, ethics, education, rights to privacy, free enterprise, constitutional issues, and more, describing in detail the fundamental role of freedom at the heart of modern life. Written in a sophisticated but straightforward style, Höffe draws not just on philosophy, but also economics, law, and literature, in order to clearly distinguish and appreciate the many meanings of freedom, and the indispensable role they play in liberal society. This is a bold, ambitious book that will appeal to anyone interested in the philosophical foundations of democratic life"--
Liberty --- Civilization, Modern --- Philosophy, Modern --- Ethics, Modern --- Philosophy --- Liberty - Philosophy --- Civilization, Modern - Philosophy
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