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Folklore has been a phenomenon based on nostalgic and autochthonous nuances conveyed with a story-telling technique with a penchant for over-playing and nationalistic pomp and circumstance, often with significant consequences for societal, poetic, and cultural areas. These papers highlight challenges that have an outreaching relationship to the regional, rhetorical, and trans-rhetorical devices and manners in Kurdish folklore, which subscribes to an ironic sense of hope all the while issuing an appeal for a largely unaccomplished nationhood, simultaneously insisting on a linguistic solidarity. In a folkloric literature that has an overarching theory of poetics – perhaps even trans-figurative cognitive poetics due to the multi-faceted nature of its application and the complexity of its linguistic structure – the relationship of man (and less frequently woman) with others takes center stage in many of the folkloric creations. Arts are not figurative representations of the real in the Kurdish world; they are the real.
Folk literature, Kurdish. --- Kurds, folklore. --- cultural sociology.
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'Honor' is used as a justification for violence perpetrated against women and girls considered to have violated social taboos related to sexual behavior. Several ‘honor’-based murders of Kurdish women, such as Fadime Sahindal, Banaz Mahmod and Du’a Khalil Aswad, and campaigns against 'honor'-based violence by Kurdish feminists have drawn international attention to this phenomenon within Kurdish communities. Honor and the Political Economy of Marriage provides a description of ‘honor’-based violence that focuses upon the structure of the family rather than the perpetrator’s culture. The author, Joanne Payton, argues that within societies primarily organized by familial and marital connections, women’s ‘honor’ is a form of symbolic capital within a ‘political economy’ in which marriage organizes intergroup connections. Drawing on statistical analysis of original data contextualized with historical and anthropological readings, Payton explores forms of marriage and their relationship to ‘honor’, sketching changing norms around the familial control of women from agrarian/pastoral roots to the contemporary era.
Marriage --- Kinship --- Honor killings --- Family violence --- Women, Kurdish --- Economic aspects --- Violence against --- Social conditions. --- Marriage, politics, violence against women, gender, Kurdistan region of Iraq, Iraq, honor, honor crimes, women, girls, female sexual autonomy, moral codes, violence against girls, social taboos, sexuality, Kurdish women, feminism, Kurdish feminists, Kurdish communities, history, anthropology, Middle Eastern studies, anthropology of the family, honor killings, family structure, violence, Kurdistan.
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Since the early twentieth-century, Kurds have challenged the borders and national identities of the states they inhabit. Nowhere is this more evident than in their promotion of the 'Map of Greater Kurdistan', an ideal of a unified Kurdish homeland in an ethnically and geographically complex region. This powerful image is embedded in the consciousness of the Kurdish people, both within the region and, perhaps even more strongly, in the diaspora. Addressing the lack of rigorous research and analysis of Kurdish politics from an international perspective, Zeynep Kaya focuses on self-determination, territorial identity and international norms to suggest how these imaginations of homelands have been socially, politically and historically constructed (much like the state territories the Kurds inhabit), as opposed to their perception of being natural, perennial or intrinsic. Adopting a non-political approach to notions of nationhood and territoriality, Mapping Kurdistan is a systematic examination of the international processes that have enabled a wide range of actors to imagine and create the cartographic image of greater Kurdistan that is in use today.
KURDS --- SELF-DETERMINATION, NATIONAL--KURDISTAN --- NATIONALISM--KURDISTAN --- Kurds --- Self-determination, National --- Nationalism --- National characteristics, Kurdish. --- Kurdish diaspora. --- Politics and government. --- Kurdistan --- Boundaries --- History. --- International status. --- Diaspora, Kurdish --- Human geography --- Kurdish national characteristics --- Consciousness, National --- Identity, National --- National consciousness --- National identity --- International relations --- Patriotism --- Political science --- Autonomy and independence movements --- Internationalism --- Political messianism --- National self-determination --- Nation-state --- Nationalities, Principle of --- Sovereignty --- Diaspora --- Migrations --- Coordistan --- Koordistan --- Kordestān --- National movements
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This book offers the first historical account of Kurdish women’s politicization in Turkey, starting from the mid-1980s. Çağlayan presents a critical feminist analysis through women’s everyday experiences, incorporating women’s self-narrations with her own autoethnographic reflections. The author provides an account of the socio-political dynamics which constrained women’s politicization, of the factors and mechanisms which enabled their political activism, and of the construction of women’s political history through their own narrations. Women in the Kurdish Movement is a highly original contribution to Kurdish women’s political history. It will be key reading for students and scholars across various disciplines with an interest in gender, political participation, everyday resistance, feminist methodology, nationalism, ethnicity, secularism, social movements, post-colonial studies, and the Middle East. Handan Çağlayan is a Visiting Scholar, Department of General Linguistics, Bamberg Otto Friedrich University, Germany.
Women, Kurdish --- Kurdish women --- Social conditions. --- Sociology. --- Identity politics. --- Social structure. --- Social inequality. --- Gender Studies. --- Politics and Gender. --- Social Structure, Social Inequality. --- Egalitarianism --- Inequality --- Social equality --- Social inequality --- Political science --- Sociology --- Democracy --- Liberty --- Organization, Social --- Social organization --- Anthropology --- Social institutions --- Identity (Psychology) --- Politics of identity --- Political participation --- Social theory --- Social sciences --- Political aspects --- Social conditions.. --- Sex. --- Equality. --- Social Structure. --- Gender (Sex) --- Human beings --- Human sexuality --- Sex (Gender) --- Sexual behavior --- Sexual practices --- Sexuality --- Sexology
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Sacrificial Limbs chronicles the everyday lives and political activism of disabled veterans of Turkey’s Kurdish war, one of the most volatile conflicts in the Middle East. Through nuanced ethnographic portraits, Açiksöz examines how veterans’ experiences of war and disability are closely linked to class, gender, and ultimately the embrace of ultranationalist right-wing politics. Bringing the reader into military hospitals, commemorations, political demonstrations, and veterans’ everyday spaces of care, intimacy, and activism, Sacrificial Limbs provides a vivid analysis of the multiple and sometimes contradictory forces that fashion veterans’ bodies, political subjectivities, and communities. It is essential reading for students and scholars interested in anthropology, masculinity, and disability.
Disabled veterans --- Political violence --- Social conditions --- anthropology. --- commemorations. --- conflict in middle east. --- disability. --- disabled veterans of turkeys kurdish war. --- embrace of right wing politics. --- essential. --- everyday lives and political activism. --- examination of middle east veterans. --- masculinity. --- military hospitals. --- political demonstrations. --- scholars. --- students. --- veterans everyday spaces. --- veterans experiences of war and disability. --- vivid.
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