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L’islamisme ou islam politique ne cesse depuis de longues années de susciter controverses et polémiques intarissables, en particulier dans le contexte français. Les attentats terroristes commis au nom de l’islam à partir de 2015 ont rendu confus ce qui a trait au fait islamique. La visibilité des signes d’appartenance à l’islam dans l’espace public est ainsi souvent assimilée à la pointe avancée de l’islamisme, qui, lui-même, peut également être associé au djihadisme, soit l’activisme meurtrier. C’est pourquoi une sociologie critique est nécessaire, car elle offre la possibilité d’identifier avec rigueur l’idéologie islamiste, ses particularités, le profil de ses théoriciens les plus célèbres, ainsi que la diversité des modes discursifs et d’action déployés par les militants, entre autres dans le contexte majoritairement musulman, mais pas seulement.
Islamisme. --- Islam et politique. --- Ǧamāʿaẗ al-Iẖwān al-muslimīn --- État islamique. --- Islam and politics --- Islamisme --- Islamic fundamentalism. --- Islam and politics.
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"Global Islam-A Very Short Introduction looks at the methods used by individuals, organizations, and states to spread multiple versions of Islam around the world. Since the late nineteenth century, publications, missions, congresses, and pilgrimages have contributed to the communication and evolution of Islam. At the start of the twentieth century, the infrastructure of the European empire allowed for the widespread communication of Islamic beliefs. During a period of secularism in the mid-twentieth century, global Islam became more accessible and, in some cases, more political. How have today's broadcasting and smartphone technologies changed the face of global Islam? Will communication technologies reconcile the contradictions between variations of the faith, or will they create new ones?"--
Globalization --- Islam --- Mondialisation --- Religious aspects --- Islam. --- Aspect religieux --- Religious aspects&delete& --- Global cities --- Globalisation --- Internationalization --- International relations --- Anti-globalization movement --- 297 --- 297 Islam. Mohammedanisme --- Islam. Mohammedanisme --- 297 Islamisme. Mahométisme --- Islamisme. Mahométisme --- 297 Islam
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"This book explores the diversity and dynamism of Islam in Southeast Asia through the concept of adab, or beautiful behavior. Amid the complexity of Islamic civilization, adab provides Muslims with a shared sense of sacred history, identity, and morality. In the context of Islamic ethics, adab defines the rules of personal and public etiquette: good manners, proper conduct, civility and humaneness. Featuring the interdisciplinary research of nine prominent scholars of Islam, the book offers new perspectives on adab's multiple meanings and myriad applications for Muslim communities in Malaysia and Indonesia. The chapters examine a wide range of texts, spotlighting the writings of prominent Muslim thinkers, and contexts, focusing on the everyday experiences of lay Muslims. Drawing on a variety of theoretical and methodological lenses, the essays reveal how beautiful behavior impacts local institutions, cultural practices, and religious imaginations via politics and law, spirituality and piety, ethics and experience. With its careful textual analysis, detailed case studies, and attention to historical continuities and disjunctures, Piety, Politics and Everyday Ethics in Southeast Asian Islam is essential reading for students and scholars interested in global Islam and the lived, local dynamics of Muslim Southeast Asia."--Bloomsbury Publishing
297 <5> --- 297.15 --- 297.15 Islam: ethiek; religieuze wetten --- Islam: ethiek; religieuze wetten --- 297 <5> Islamisme. Mahométisme--Azië --- 297 <5> Islam. Mohammedanisme--Azië --- Islamisme. Mahométisme--Azië --- Islam. Mohammedanisme--Azië --- Islam and culture --- Islamic ethics --- Islamic etiquette
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This multidisciplinary collective volume advances the scholarly discussion on the origins of Islam. It simultaneously focuses on three domains: texts, social contexts, and ideological developments relevant for the study Islam's beginnings - taking the latter expression in its broadest possible sense. The intersections of these domains need to be examined afresh in order to obtain a clear picture of the concurrent phenomena that collectively enabled both the gradual emergence of a new religious identity and also the progressive delimitation of its initially fuzzy boundaries
297 <09> --- 297 <09> Islamisme. Mahométisme--Geschiedenis van ... --- 297 <09> Islam. Mohammedanisme--Geschiedenis van ... --- Islamisme. Mahométisme--Geschiedenis van ... --- Islam. Mohammedanisme--Geschiedenis van ... --- Islam. Mohammedanisme--Geschiedenis van . --- Islam. Mohammedanisme--Geschiedenis van
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"Phénomène protéiforme, les Empires français et britannique furent d’abord « informels », puis la course à l’empire à la fin du XIXe siècle établit des gouvernements directs. Après la poussée décolonisatrice des années 1960, les leviers de la puissance restèrent souvent aux mains des anciens empires ; on se mit alors à parler de néo-colonialisme. Mais les empires n’étaient pas seulement présents dans les Amériques, en Afrique ou en Asie. Ils se déployaient également dans les métropoles. Pour la plupart des Français et des Britanniques, la perte « là-bas » de possessions impériales paraissait coïncider avec l’arrivée « ici », menaçante pour leurs emplois et leur « mode de vie », d’immigrants issus des anciennes colonies. En réaction, de nouvelles hiérarchies furent impo-sées et de nouvelles définitions des identités nationales furent élaborées, faisant surgir une fracture coloniale aux lourdes conséquences au sein des sociétés britannique et française. En retraçant l’histoire de deux empires depuis le XIXe siècle, Robert Gildea explique les mythes liés à leur création, puis leurs mutations. L’auteur, à travers une réflexion courageuse, originale et essentielle, montre ainsi que la perte de l’empire a fini par engendrer de nouveaux fantasmes d’empire, lesquels ont à leur tour aggravé les an-tagonismes coloniaux et influencé les choix politiques des sociétés contemporaines."
Imperialism --- Postcolonialism --- International organization. --- World politics --- Colonies françaises --- Colonies britanniques --- Postcolonialisme --- Décolonisation --- Islamisme --- Relations internationales --- Impérialisme --- Colonialisme (idée politique) --- History. --- Social aspects. --- Histoire. --- Aspect social --- International organization
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Sufism is typically thought of as the mystical side of Islam. In recent years, it has been held up as a supposedly peaceful alternative to the spread of forms of Islam associated with violence, an embodiment of democratic ideals of tolerance and pluralism. Are Sufis in fact as otherworldy and apolitical as this stereotype suggests?Modern Sufis and the State brings together a range of scholars, including anthropologists, historians, and religious-studies specialists, to challenge common assumptions that are made about Sufism today. Focusing on India and Pakistan within a broader global context, this book provides locally grounded accounts of how Sufis in South Asia have engaged in politics from the colonial period to the present. Contributors foreground the effects and unintended consequences of efforts to link Sufism with the spread of democracy and consider what roles scholars and governments have played in the making of twenty-first-century Sufism. They critique the belief that Salafism and Sufism are antithetical, offering nuanced analyses of the diversity, multivalence, and local embeddedness of Sufi political engagements and self-representations in Pakistan and India. Essays question the portrayal of Sufi shrines as sites of toleration, peace, and harmony, exploring cases of tension and conflict. A wide-ranging interdisciplinary collection, Modern Sufis and the State is a timely call to think critically about the role of public discourse in shaping perceptions of Sufism.
Sufis --- Sufism --- Islam and politics --- Political activity --- Political aspects --- South Asia --- Politics and government. --- Islam --- Politics and Islam --- Political science --- Sofism --- Mysticism --- 297 <5> --- 297 <5> Islamisme. Mahométisme--Azië --- 297 <5> Islam. Mohammedanisme--Azië --- Islamisme. Mahométisme--Azië --- Islam. Mohammedanisme--Azië --- Politics and government --- Sufis - Political activity - South Asia. --- Sufism - Political aspects - South Asia. --- Islam and politics - South Asia. --- South Asia - Politics and government.
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"In Gender and Succession in Medieval and Early Modern Islam: Bilateral Descent and the Legacy of Fatima, Alyssa Gabbay examines episodes in pre-modern Islamic history in which individuals or societies recognized descent from both men and women. Fatima, daughter of the Prophet Muhammad, features prominently in this study, for her example constituted a striking precedent for acknowledging bilateral descent in both Sunni and Shi'i societies, with all of its ramifications for female inheritance, succession and identity. Covering a broad geographical and chronological swath, Gender and Succession in Medieval and Early Modern Islam presents alternative perspectives to patriarchal narratives, and breaks new ground in its focus upon how people conceived of family structures and bloodlines. In so doing, it builds upon a tradition of studies seeking to dispel monolithic understandings of Islam and Gender." (p. 4 de couv.)
297 <09> --- 297.15 --- 297 <09> Islamisme. Mahométisme--Geschiedenis van ... --- 297 <09> Islam. Mohammedanisme--Geschiedenis van ... --- Islamisme. Mahométisme--Geschiedenis van ... --- Islam. Mohammedanisme--Geschiedenis van ... --- 297.15 Islam: ethiek; religieuze wetten --- Islam: ethiek; religieuze wetten --- Islam. Mohammedanisme--Geschiedenis van . --- Islam. Mohammedanisme--Geschiedenis van --- Identité sexuelle --- Aspect religieux --- Islam --- Histoire. --- Zahrāʾ, Fātimaẗ al --- -297 <09> --- -Identité sexuelle --- Zahrāʾ, Fātimaẗ al-
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Mélanges de philosophie et de mystique offertes à Christian JambetUne vingtaine d’amis, de collègues, d’anciens et actuels étudiants de Christian Jambet se sont réunis ici pour présenter leurs recherches sur les nombreux domaines de compétence de celui-ci : la philosophie en général et la philosophie islamique en particulier, la mystique musulmane, la littérature persane, les aspects historiques, intellectuels et spirituels des deux principales branches du shi’isme, l’imamisme duodécimain et l’ismaélisme. Ils rendent ainsi hommage à l’homme et à son œuvre considérable qui ont marqué, depuis plusieurs décennies, les études iraniennes et islamiques et d’une manière plus générale le paysage intellectuel français
Islamic philosophy. --- Islam --- Ismailites --- Philosophy. --- Philosophy --- Islamic philosophy --- 297 <082> --- Arabic philosophy --- Muslim philosophy --- Philosophy, Islamic --- Philosophy, Arab --- Mohammedanism --- Muhammadanism --- Muslimism --- Mussulmanism --- Religions --- Muslims --- Ismailians --- Ismailis --- Assassins (Ismailites) --- Shīʻah --- 297 <082> Islamisme. Mahométisme--Feestbundels. Festschriften --- 297 <082> Islam. Mohammedanisme--Feestbundels. Festschriften --- Islamisme. Mahométisme--Feestbundels. Festschriften --- Islam. Mohammedanisme--Feestbundels. Festschriften --- Influence --- History --- Jambet, Christian. --- Festschrift - Libri Amicorum --- Islam - Philosophy. --- Ismailites - Philosophy
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"This book is a historical and sociological reading of the relation between Sunnis and Shias from the inception of the dispute for Mohammed's succession until today. It is divided in two parts. The first part offers a comprehensive history of the divide. It shows how Shiism was, during much of the Middle Ages, the main contestation ideology of the caliphate, but also how Sunnism and Shiism converged as Shiism progressively ceased to be an esoteric and politically radical doctrine to espouse a number of tenets of mainstream Islam. It shows the political dynamics that runs beneath theological debates and, in particular, how the Sunni/Shia conflict was revived when the Safavids made Shiism an official state religion on the model of Sunnism. On the contrary, when faced with the colonial challenge, Sunni and Shia reformists closed ranks and collaborated. The second part of the book offers a socio-historical account of some national contexts in which the Sunni/Shia divide shapes the society and the politics: Iraq, Bahrain, Pakistan, Saudi Arabia, Iran, Yemen and Lebanon. It shows that in each of these countries the sectarian divide is shaped by very specific historical and social circumstances. Sunni and Shia identities are associated with ethnic, regional, statutory and economic identities. In most cases the relations between Sunnis and Shias are shaped by typical majority/minority dynamics. They can lead to conflict but dynamics of emulation often emerges from conflicts, which are particularly obvious when Sunni and Shia Islamic movements compete"--
SUNNITES--RELATIONS--SHIITES --- SHIITES--RELATIONS--SUNNITES --- ISLAM--HISTORY --- Shīʻah --- Sunnites --- Islam --- Islam and politics --- 297.12 --- 297 <09> --- 297 <09> Islamisme. Mahométisme--Geschiedenis van ... --- 297 <09> Islam. Mohammedanisme--Geschiedenis van ... --- Islamisme. Mahométisme--Geschiedenis van ... --- Islam. Mohammedanisme--Geschiedenis van ... --- 297.12 Islam: theologie; doctrine --- Islam: theologie; doctrine --- Sunni Muslims --- Sunnis --- Islamic sects --- Imamites --- Shia --- Shiism --- Twelvers (Islam) --- Alids --- Politics and Islam --- Political science --- Dogma, Islamic --- Islamic theology --- Kalam --- Muslim theology --- Theology, Islamic --- Theology, Muslim --- Relations&delete& --- Doctrines --- Islam. Mohammedanisme--Geschiedenis van . --- Political aspects --- Islam. Mohammedanisme--Geschiedenis van --- Relations --- Shiites
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The eleven essays included in this collective volume examine a range of textual genres produced by Christians and Muslims throughout the Mediterranean, including materials from the Corpus Islamolatinum, Christian propaganda and polemical works targeting Muslims and Jews, Inquisition records, and Christian and Muslim sermons. Despite the diversity of the works under consideration and the variety of methodological and disciplinary approaches employed in their analysis, the volume is bound together by the common goals of exploring the propaganda strategies premodern authors deployed for specific aims, be it the unification of religious, cultural, and political groups through discourses of self-representation, or the invention of the political, cultural, religious, or gendered other. Many of the essays offer critical re-readings of works that are obscure or have never been studied, while others shed new light on the cultural and textual interactions between Christians, Muslims and Jews. The volume is divided into four sections, the first of which is comprised of three chapters on the Corpus Islamolatinum that furnish new evidence showing the important role this "encyclopedia" played in spreading knowledge about Islam and contributing to the creation of propaganda and polemics against Islam among European intellectual circles. The chapters in section two offer novel interpretations of the hermeneutical strategies underlying the composition of polemical works such as the lives of Muhammad and Pedro de la Cavalleria's Zelus Christi. The essays in section three identify some common hermeneutical strategies in the use of anti-Jewish and anti-Islamic arguments to polemicize against religious others or edify Christians and illuminate intertextual relations between authors and genres (disputatio and praedicatio). Finally, section four introduces the gender perspective: the genered nature of the accusat.
297 <08> --- 297.116*1 --- 297.116*2 --- 297.116*2 Relatie Islam tot Jodendom --- Relatie Islam tot Jodendom --- 297.116*1 Relatie Islam tot Christendom --- Relatie Islam tot Christendom --- 297 <08> Islamisme. Mahométisme--Verzamelwerken. Reeksen --- 297 <08> Islam. Mohammedanisme--Verzamelwerken. Reeksen --- Islamisme. Mahométisme--Verzamelwerken. Reeksen --- Islam. Mohammedanisme--Verzamelwerken. Reeksen --- Christianity and other religions --- Judaism --- Islam --- Church history --- Apologetics --- Truthfulness and falsehood --- Christianity. --- Interfaith relations. --- Islam. --- Judaism. --- Truthfulness and falsehood. --- Christianisme --- Histoire religieuse --- History --- Relations --- Christianity --- Middle Ages. --- Judaïsme --- To 1500 --- 500-1500. --- Judaïsme
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