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Philosophy --- Faith
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"How should one proclaim of the gospel of Jesus Christ in a secular age? For many Christians, the traditional approach of apologetics has grown stale. In light of the current secular climate, as described by Charles Taylor and others, rhetorical strategies that previously served the church and apologists well are no longer effective. Justin Bailey seeks to address this dilemma by infusing apologetics with an appeal to the imagination, the aesthetic, and the affective. Demonstrating that this is possible, he engages with two examples of those who have done apologetics through the imagination: George MacDonald and Marilynne Robinson. By beginning with the imaginative and the aesthetic dimensions of faith before expounding proofs, Bailey argues, hearers of the good news will find both their hearts and their minds engaged." -- Amazon.com. "This important book not only builds a case for an apologetics that takes 'the imaginative content of belief seriously,' but it is itself a marvelous exercise of the theological imagination. Drawing on poetry, novels, and our experiences of sunsets, Justin Bailey makes a convincing case for 'reimagining apologetics' that also speaks to our souls!" Richard J. Mouw.
Apologetics --- Faith
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Faith --- Social aspects.
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Theological virtues --- Faith --- Hope --- Love
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Many people these days regard religion as outdated and are unable to understand how believers can intellectually justify their faith. Nonbelievers have long assumed that progress in technology and the sciences renders religion irrelevant. Believers, in contrast, see religion as vital to society's spiritual and moral well-being. But does modernization lead to secularization? Does secularization lead to moral decay? Sociologist Hans Joas argues that these two supposed certainties have kept scholars from serious contemporary debate and that people must put these old arguments aside in order for debate to move forward. The emergence of a "secular option" does not mean that religion must decline, but that even believers must now define their faith as one option among many. In this book, Joas spells out some of the consequences of the abandonment of conventional assumptions for contemporary religion and develops an alternative to the cliché of an inevitable conflict between Christianity and modernity. Arguing that secularization comes in waves and stressing the increasing contingency of our worlds, he calls upon faith to articulate contemporary experiences. Churches and religious communities must take into account religious diversity, but the modern world is not a threat to Christianity or to faith in general. On the contrary, Joas says, modernity and faith can be mutually enriching.
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Ethnology. Cultural anthropology --- faith --- rituals [events] --- Bruges
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Self-actualization (Psychology) --- Faith. --- Spiritual life.
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In this book, Masooda Bano presents an in-depth analysis of a new movement that is transforming the way that young Muslims engage with their religion. Led by a network of Islamic scholars in the West, this movement seeks to revive the tradition of Islamic rationalism. Bano explains how, during the period of colonial rule, the exit of Muslim elites from madrasas, the Islamic scholarly establishments, resulted in a stagnation of Islamic scholarship. This trend is now being reversed. Exploring the threefold focus on logic, metaphysics, and deep mysticism, Bano shows how Islamic rationalism is consistent with Sunni orthodoxy and why it is so popular among young, elite, educated Muslims, who are now engaging with classical Islamic texts. One of the most tangible results of this revival is that Islamic rationalism - rather than jihadism - is emerging as one of the most influential movements in the contemporary Muslim world.
Faith and reason --- Islam --- Faith and reason (Islam) --- Islam and reason --- Islam.
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Both violence and non-violence are important themes in the Bahá'í Faith, but their relationship is not simple. The Bahá'í sacred writings see violence in the world - not just against Bahá'ís, but physical and structural violence against everyone - as being a consequence of the immature state of human civilization. The Baha'i community itself has been nonviolent since its founding by Baha'u'llah in the mid nineteenth century and has developed various strategies for responding to persecution nonviolently. This Element explores how their scriptures provide a blueprint for building a new, more mature, culture and civilization on this planet where violence will be rare and nonviolence prevalent.
Bahai Faith. --- Violence. --- Violent behavior --- Social psychology --- Bahaism --- Religions --- Babism
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