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Sara Coleridge and the Oxford Movement presents Sara Coleridge's religious writings to modern readers for the first time. It includes extracts from her important religious works which have remained unpublished since the 1840s. These writings present a forthright and eloquent challenge to the patriarchal hegemonies of Victorian religion and society. They represent a bold intervention by a woman writer in the public spheres of academia and the Church, in the genre of religious writing which was a masculine preserve (as opposed to the genres of religious fiction and poetry). The religious writings published by Sara Coleridge in the 1840s present the most original and systematic critique of the Tractarian theology developed by John Henry Newman, Edward Pusey, John Keble and their colleagues. Sara Coleridge advances against a theology which she regards as repressive, authoritarian and conceptually flawed, a radical Protestant religion of inward experience and reason, underpinned by a Kantian epistemology. The passages reveal Sara Coleridge's concerns with the language of religious discourse, which drove her later developments in religious prose. This book also consists of passages selected from Sara Coleridge's unpublished masterpiece 'Dialogues on Regeneration', written in the last two years of her life.

Coleridge, Sara Coleridge, --- Coleridge, Sara, --- Religious literature, English --- Criticism and interpretation. --- English religious literature --- English literature --- Church of England --- Doctrines.

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Religious studies --- English literature --- Coleridge, Samuel Taylor

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Durant toute sa vie, Samuel Taylor Coleridge, poète et philosophe romantique anglais, a consigné ses pensées et ses observations sous forme de fragments dans des Notebooks. Derrière cette écriture mosaïque se dessine l’histoire d’un esprit nourri d’une insatiable curiosité pour le monde naturel et la psyché humaine. Libre de toute contrainte, l’espace des Notebooks est peut-être celui qui s’ajuste le mieux au rythme si particulier de la pensée du poète. S’articulant autour de trois notions, l’entrelacs, le mouvement et la réversibilité, cet ouvrage propose de saisir le rythme et les variations d’une écriture et d’une pensée qualifiées par Coleridge de « polypiennes ». L’écriture des premiers carnets, essentiellement nomade, témoigne d’un plaisir de pérégriner et se nourrit de l’énergie d’un corps en mouvement. Toutefois, au fil du temps, le regard du poète substitue le diffus et l’absence à l’espace géopoétique. Que l’écriture carnétiste de Coleridge soit travaillée par l’énergie de l’intellect ou par l’affect mélancolique, elle est toujours mue par un dynamisme créateur. Ce qui rend ces textes si fascinants, c’est peut-être le refus ou l’inaptitude du poète à choisir ; Coleridge est toujours resté au « seuil de », ne franchissant jamais cette ligne qui aurait pu en faire soit un poète mystique, soit un poète maudit.

Literature --- Literary Theory & Criticism --- Literature, Romance --- Poetry --- Coleridge --- imaginaire poétique --- carnet --- énergie --- entrelacs --- espace --- imagination --- géopoétique --- lieu --- marche --- mélancolie --- nocturne --- nomadisme --- rythme --- relation

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'Tom Marshall’s erudite study provides what is by some distance the most comprehensive treatment of Coleridge’s relation to the phenomenological tradition. Marshall’s lucid and provocative analysis defends both the individual poet, and the wider idealist tradition to which he belongs, from the common charge of abstraction. Coleridge stands revealed to us rather as a thinker for whom the most profound philosophical questions turn on the question—and the experience—of sensuous immediacy.' - Dr Ewan James Jones, University of Cambridge, UK This book re-evaluates the philosophical status of Samuel Taylor Coleridge by providing an extended comparison between his work and the phenomenological theory of Edmund Husserl. Examining Coleridge’s accounts of the imagination, perception, poetic creativity and literary criticism, it draws a systematic and coherent structure out of a range of Coleridge’s philosophical writing. In addition, it also applies the principles of Coleridge’s philosophy to an interpretation of his own poetic output.

British literature. --- Poetry. --- Literature, Modern—18th century. --- Phenomenology . --- British and Irish Literature. --- Poetry and Poetics. --- Eighteenth-Century Literature. --- Phenomenology. --- Philosophy, Modern --- Poems --- Poetry --- Verses (Poetry) --- Literature --- Philosophy --- Aesthetics. --- Coleridge, Samuel Taylor, --- Philosophy. --- Beautiful, The --- Beauty --- Esthetics --- Taste (Aesthetics) --- Art --- Criticism --- Proportion --- Symmetry --- Psychology --- Coleridge, S. T. --- Kolʹridzh, Samuil, --- Кольридж, Самуил, --- Kolʹridzh, Samuil Teĭlor, --- Кольридж, Самуил Тейлор, --- Kūlīridzh, Ṣāmwīl Tīlūr, --- קולרידג׳, סמיואל טיילור --- Kūlīridj, Ṣāmwīl Tīlūr, --- كولردج، صمويل تيلور, --- קאָלרידש, ס. ט., --- Radio broadcasting Aesthetics --- Aesthetics