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"How should one proclaim of the gospel of Jesus Christ in a secular age? For many Christians, the traditional approach of apologetics has grown stale. In light of the current secular climate, as described by Charles Taylor and others, rhetorical strategies that previously served the church and apologists well are no longer effective. Justin Bailey seeks to address this dilemma by infusing apologetics with an appeal to the imagination, the aesthetic, and the affective. Demonstrating that this is possible, he engages with two examples of those who have done apologetics through the imagination: George MacDonald and Marilynne Robinson. By beginning with the imaginative and the aesthetic dimensions of faith before expounding proofs, Bailey argues, hearers of the good news will find both their hearts and their minds engaged." -- Amazon.com. "This important book not only builds a case for an apologetics that takes 'the imaginative content of belief seriously,' but it is itself a marvelous exercise of the theological imagination. Drawing on poetry, novels, and our experiences of sunsets, Justin Bailey makes a convincing case for 'reimagining apologetics' that also speaks to our souls!" Richard J. Mouw.

Apologetics --- Faith

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Political philosophy. Social philosophy --- Christian apologetics

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"Christian apologetics in the patristic era should be understood broadly as a defense of Christian beliefs and practices against non-Christian beliefs, practices, and policies (religious, social, and political) that were either antithetical to Christian beliefs and practices or openly hostile to Christianity. The advantage of this conceptualization of apologetics is that it enables readers to follow the discussion of Christian responses to Hellenistic culture beyond the context of persecution associated with the pre-Constantinian period which tends to be where many scholarly projects on apologetics end. The reader is also invited to see the links in the intellectual trajectory from early second-century apologetics through the early fifth century, prompting deeper reflection about the process of Christian self-definition in late antiquity. This book offers a presentation of Christian apologetic literature from the second century to the fifth century, taking each writer within the intellectual context of the day. The book argues that most apologies were not directed at a pagan readership. In most cases, ancient apologetics had a double object: to instruct the Christian and persuade weak Christians or non-Christians who were sympathetic to Christian claims. Taken cumulatively, it finds, apologetic literature was integral to the formation of the Christian identity in the Roman world. Christian beliefs Christianity Hellenistic culture pre-Constantinian period Christian self-definition Christian apologetic literature Christian identity"--

Apologetics --- Apologetics --- Christian literature, Early --- Christian literature, Early --- History --- History --- History and criticism

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"The system of petition and response was part and parcel of life in the Roman Empire. This book contextualizes Justin Martyr's Apologies within this system of petition and response, arguing that Justin, in a fertile moment in the history of administrative practice, took a well-scripted form of imperial supplication and public display and boldly transformed it into a uniquely stylized statement of voiced injustice and Christian transparency. Using the heuristic of performance, this book not only compares the Apologies to extant petitions but draws attention to Justin's strategies of elaboration and to the qualities of his work as a staged enactment within wider political, social, and literary contexts. The result is a reading of the Apologies as an opportunistic combination of petitionary, apologetic, and protreptic discourses by which Justin sought to address both his procedural objections to Christian trials and the popular and philosophical prejudices of his learned contemporaries"--

Apologetics --- Performance (Law) --- Petitions --- Political customs and rites --- Religion and politics --- History --- History --- History --- Justin,

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"This book connects "mimetic theory", as developed by René Girard, to the practice of theological reflection within Christian theology. John P. Edwards explores the work of the contemporary, Catholic theologian and 'Girardian', James Alison, both as an under-examined bridge for bringing mimetic theory into conversation with Christian theological method and as one of the most compelling and refreshing theological voices of the 21st century. While Alison's theological corpus is growing steadily, very little work has been done (by him or others) to articulate his own theological method - a method that he describes concisely as a "theology in the order of the discovery" and which Edwards describes as "inductive theology." Edwards contributes to the ongoing study of Girard by arguing that Alison's theological project outstrips Girard's application of mimetic theory to theology. He argues that an explicit Christian theological perspective is necessary for providing a fully coherent account of the meaning of "conversion" and "mimetic desire" within a Girardian perspective. Edwards' development of Alison;s "inductive" theology advances the conversation between mimetic theory and theology, simultaneously serving the growing number of scholars from a range of disciplines already engaged with Girard and opening a new doorway through which more Christian theologians might be enticed to consider Girard and 'Girardians' as dialogue partners rich in theological insight"--

Theology --- Apologetics --- Conversion --- Imitation --- Philosophy and religion --- Theologians --- Philosophers --- Christianity --- Religious aspects --- Christianity --- Alison, James, --- Girard, René, --- Philosophy. --- Religion.