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Karen Kilby explores the doctrine of the Trinity and issues of evil, suffering and sin. She offers a critique of the lack of respect for mystery found in the most popular Trinitarian thinking of our time. Kilby gives an apophatic reading of Aquinas on the Trinity and offers a distinct next step in the sequence on the Trinity - the appeal of social doctrines of the Trinity lies principally in their ecclesial and political relevance. She engages with Miroslav Volf's famous 'The Trinity is our social program' essay and addresses the question of what an alternative politics of an apophatic theology of the Trinity might look like. The essays explore the question of theodicy and argue that evil poses a question to Christians and Christian's theology which can neither be answered nor dismissed. Kilby argues that Christians must live with this mystery, this lack of resolution, rather than trying to diminish the gravity of evil, or allowing evil to dictate their conception of God's goodness or power. By offering a critical reading of Hans Urs von Balthasar and Julian of Norwich she explores the question of whether Christianity can avoid giving a positive valuation to suffering, and concludes the two represent two different strands within the Christian tradition in relation to thought on suffering.
231.01 --- 2 THOMAS AQUINAS:231 --- 231.512 --- 231.512 Goed en kwaad. Lijden. God en het kwaad --- Goed en kwaad. Lijden. God en het kwaad --- 2 THOMAS AQUINAS:231 Godsdienst. Theologie-:-God. De Deo uno et trino:--dogmatisch--THOMAS AQUINAS --- Godsdienst. Theologie-:-God. De Deo uno et trino:--dogmatisch--THOMAS AQUINAS --- 231.01 Drieëenheid. Drievuldigheid --- Drieëenheid. Drievuldigheid
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Theodicy --- Good and evil --- 216.4 --- Evil --- Wickedness --- Ethics --- Philosophy --- Polarity --- Religious thought --- Evil, Problem of (Theology) --- God --- Permissive will of God --- Problem of evil (Theology) --- 216.4 Goed en kwaad: rechtvaardigheid, barmhartigheid van God --- Goed en kwaad: rechtvaardigheid, barmhartigheid van God --- Permissive will --- Will, Permissive --- Philosophical anthropology --- General ethics
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De mens is een beest, zeiden de koningen. Een zondaar, zeiden de priesters. Een egoïst, zeiden de boekhouders. Al eeuwen is de westerse cultuur doordrongen van het geloof in de verdorvenheid van de mens.Maar wat als we het al die tijd mis hadden? In dit boek verweeft Rutger Bregman de jongste inzichten uit de psychologie, de economie, de biologie en de archeologie. Hij neemt ons mee op een reis door de geschiedenis en geeft nieuwe antwoorden op oude vragen. Waarom veroverde juist onze soort de aarde? Hoe verklaren we onze grootste misdaden? En zijn we diep vanbinnen geneigd tot het kwade of het goede?Adembenemend, weids en revolutionair ? De meeste mensen deugen herschrijft niet alleen de geschiedenis, maar werpt ook nieuw licht op onze toekomst. Bron : http://www.standaarboekhandel.be
Philosophy and psychology of culture --- Social psychology --- sociale psychologie --- cultuursociologie --- cultuurfilosofie --- geschiedenisfilosofie --- sociale ethiek --- 652 Sociologie --- 172 --- 008 --- Cultuurgeschiedenis --- Mensbeeld --- Sociale psychologie --- Goed en kwaad --- Bee Collection --- Animal ethology and ecology. Sociobiology --- Mensbeeld ; cultuurgeschiedenis --- Kwaad ; cultuurgeschiedenis --- 008 : 301.03 --- P091 --- cultuur - beschaving --- geschiedenis --- Geschiedenis --- Psychologie --- Economie --- Biologie --- Archeologie --- Mensen --- BPB9999 --- BPB2007 --- Cultuursociologie --- Sociale ethiek --- PXL-Central Office 2020 --- mensbeeld --- culturele aspecten --- gedrag --- maatschappijkritiek --- FICTIE --- Moraal --- Mens --- Geneeskunde --- Techniek (wetenschap) --- Atlas --- Museum --- Man --- Dier --- Volwassene --- 410 --- psychologie --- Cultural history
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"Metaphor and the Portrayal of the Cause(s) of Sin and Evil in the Gospel of Matthew traces the range and significance of metaphors used in Matthew for the origin and sin and evil and their congruence with key texts of the Second Temple milieu. While traditional theology has often sought to pinpoint a single cause of sin and evil, Matthew's use of a spectrum of metaphors undermines theologically reductionist approaches and opens up a rich range of ways for conceiving of and talking about the cause of sin and evil. Ultimately, the use of metaphor (necessary to discussions of sin) destabilizes foundationalist theologies of sin, and any theology of sin must grapple with the inherently tensive nature of metaphorical language".
Sin --- Good and evil --- Metaphor in the Bible. --- Biblical teaching. --- Bible. --- Criticisim, interpretation, etc. --- Metaphor in the Bible --- 226.2 --- 226.2 Evangelie volgens Matteüs --- 226.2 Evangile de S. Matthieu --- Evangelie volgens Matteüs --- Evangile de S. Matthieu --- Biblical teaching --- Evangelie volgens Matteus --- Evangelie volgens Matthéüs --- Matʻae pogŭm --- Matai den --- Matai ni yoru fukuinsho --- Matius (Book of the New Testament) --- Mattá --- Matteo (Book of the New Testament) --- Matteus --- Matthäusevangelium --- Matthéüs --- Matthew (Book of the New Testament) --- Matthieu (Book of the New Testament) --- Criticism, interpretation, etc. --- Bijbel. Nieuw Testament. Mattheus --- Zonde --- Goed en kwaad --- Kritiek en interpretatie --- Bijbelleer
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