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Ce nouveau texte du Conseil permanent des évêques de France ambitionne, pour le grand public, de présenter les fondements de l'anthropologie catholique. Aujourd'hui, l'homme fait face à de grands défis et à de grandes tentations. Le progrès lui offre des potentialités exaltantes mais crée aussi des menaces inquiétantes. Afin de nous aider à répondre aux interrogations sur notre dignité, notre faiblesse, notre destin dans l'univers, il a été jugé utile de proposer dans ce texte quelques pistes de réflexions sur la personne humaine, sa beauté, sa vocation, son droit de s'accomplir pleinement. Ce texte clair et puissant, dont le titre est tiré du Psaume 8, est préfacé par Mgr Michel AUPETIT, Archevêque de Paris, et postfacé par Mgr Jean-Pierre BATUT, évêque de Blois.
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"An exploration of the meaning and identity of the human person in light of a renewed theology of creation, the ongoing discoveries of evolution and natural sciences, and newly appropriated resources in the theological tradition"--
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Redeeming Anthropology lifts a veil on anthropology as a modern academic discipline, constituted by its secular sovereign reason and membership in the Enlightenment-bequeathed university. Mining anthropology's biographical corpus, Khaled Furani reveals ways theology has always existed in its recesses, despite perpetual efforts at immuring encroachment by this banished other. Anthropologists have alternatively spurned, disregarded, and followed forms of religiosity, transmuting their theistic engagement in their professional work. Centrally, if unwittingly, theology remains in anthropology's consummate rite of ethnographic immersion, defying precepts on the autonomy of reason and knowledge production by immersing the seeker in the sought-after. Nevertheless, anthropology ultimately commits idolatry by largely adoring the concept of Culture, and its constructs, and upholding itself as pre-eminently an ethical triumph. Furthermore, by limiting its horizons to finite categories of "human" and"natural," anthropology entangles itself in "worship" of the State and conclusively of the sovereignty principle that powers modern reason. Recovery from idolatry might arrive should anthropological reason become attuned to its fragility, cease to fear theistic reason, and open pathways toward revitalization through revelation. Anthropologists have invariably engaged in their discipline as a form of redemption, whether to escape from social restriction, nourish their souls, reform their home polities, or vindicate "the natives." Redeeming Anthropology explores how in pursuit of a secular science sired by the Enlightenment, adherents to a "faith in mankind" have vacillated between rejecting and embracing theology, albeit in concealed and contradictory ways. Mining the biographical registers of the American, British, and French anthropological traditions, Khaled Furani argues that despite all efforts to the contrary, theological sediments remain in this disciplining discipline. Rather than continuing to forget, deny, and sequester it, theology can serve as a mirror for introspection, as a source of critique offering invaluable tools for revitalization: for thinking anew not only anthropology's study of others' cultures, but also its very own reason. --
Anthropology --- Human beings --- Philosophy --- Methodology --- 233 --- 233 De mens. Theologische antropologie --- 233 L'homme. Anthropologie theologique --- De mens. Theologische antropologie --- L'homme. Anthropologie theologique --- Primitive societies --- Anthropology - Philosophy --- Anthropology - Methodology --- Social sciences
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Quid est autem homo? What is the human person? This question, raised in paragraph twelve of Gaudium et spes, was addressed by both bishops and theologians throughout the redaction process of the Second Vatican Council’s Pastoral Constitution. This had been an open and contested question for many years before Vatican II was convened, and no definitive answer had been found by the time the council closed. This volume investigates how this question haunted theologians in the mid-twentieth century, and it focuses especially on Louvain theology. More particularly, its first chapter discusses the anthropological turn that occurred in twentieth-century theology and which was shaped by aspects of Christian humanism, the theology of history, theology of earthly realities, theology of society, and theology of the laity. The following four chapters sketch the intellectual itineraries of Albert Dondeyne, Gerard Philips, Gustave Thils, and Charles Moeller. These four Louvain theologians respectively developed a universal Christian humanism, an ecclesiology ad extra, an integrated Christian anthropology, and a humanism of the Beatitudes. The last three chapters analyze the reception of their thinking at the Second Vatican Council, focusing especially on the Pastoral Constitution Gaudium et spes. The text of Malines, a draft text written in 1963, is presented as a cornerstone of Louvain’s contribution to this anthropological turn.
Christian church history --- anno 1940-1949 --- anno 1950-1959 --- anno 1960-1969 --- Louvain --- Theological anthropology --- Christian humanism --- 233 --- 262.5*311 --- 378.429 <493 LEUVEN> --- 378.429 <493 LEUVEN> Theologische faculteiten: geschiedenis van--België--LEUVEN --- Theologische faculteiten: geschiedenis van--België--LEUVEN --- 262.5*311 Vaticanum II:--oorzaak; opzet; voorbereiding; periti --- Vaticanum II:--oorzaak; opzet; voorbereiding; periti --- 233 De mens. Theologische antropologie --- 233 L'homme. Anthropologie theologique --- De mens. Theologische antropologie --- L'homme. Anthropologie theologique --- Humanism --- Catholic Church --- Université catholique de Louvain (1835-1969). --- Katholieke Universiteit te Leuven (1970- ). --- Katholieke Universiteit te Leuven. --- Louvain. --- Université de Louvain (1425-1797). --- Université catholique de Louvain (1970- ). --- History --- Doctrines --- Vatican Council --- Vatican Council. --- Bachikan Kōkaigi --- Concile œcuménique Vatican --- Concile Vatican --- Concilio ecumenico vaticano --- Concilio Vaticano --- Concilium Vaticanum --- Majmaʻ al-Maskūnī al-Vātīkānī --- Sobór Watykański --- Vaticà II (Council) --- Vatican 2 (Council) --- Vatican Ecumenical Council --- Vatican II (Council) --- Vaticano II (Council) --- Vaticanum 2 (Council) --- Vaticanum II (Council) --- Vatikan 2 (Council) --- Vatikan II (Council) --- Vatikaneios Synodos --- Vatikanisches Konzil --- Vatikano susirinkimas --- Vatikanski cerkveni zbor --- Vatikánsky koncil --- Vatikanum (Council) --- Vatykansʹkyĭ Sobor --- Vselensʹkyĭ Sobor Vatykansʹkyĭ --- Concile du Vatican --- Vatikánský sněm --- Church of Rome --- Roman Catholic Church --- Katholische Kirche --- Katolyt︠s︡ʹka t︠s︡erkva --- Römisch-Katholische Kirche --- Römische Kirche --- Ecclesia Catholica --- Eglise catholique --- Eglise catholique-romaine --- Katolicheskai︠a︡ t︠s︡erkovʹ --- Chiesa cattolica --- Iglesia Católica --- Kościół Katolicki --- Katolicki Kościół --- Kościół Rzymskokatolicki --- Nihon Katorikku Kyōkai --- Katholikē Ekklēsia --- Gereja Katolik --- Kenesiyah ha-Ḳatolit --- Kanisa Katoliki --- כנסיה הקתולית --- כנסייה הקתולית --- 가톨릭교 --- 천주교
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