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A compelling study of Anglican Evangelicalism in the Age of Wilberforce revealing its potency as a political machine whose reach extended into every area of the British establishment and its nascent Empire.
Evangelical Revival --- Evangelicalism --- Evangelical religion --- Protestantism, Evangelical --- Fundamentalism --- Pietism --- Protestantism --- Revival, Evangelical --- Church history --- Great Awakening --- History --- Political aspects --- Great Britain --- Intellectual life
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Reformpädagogik erhält im 18. Jahrhundert ihre Grundlagen. Im Werk von August Hermann Niemeyer (1754-1828) spiegelt sich die Reformdynamik einer zunehmend als offen verstandenen Gesellschaft der Moderne. Im 18. Jahrhundert gewann Pädagogik als Bindeglied zwischen den Generationen eine neue Bedeutung. Erziehung konnte nicht mehr ausschließlich von der Reproduktion vorgegebener sozialer Positionen aus bestimmt werden. Theoretisch und praktisch entstand das Problem, dass "die richtige" Pädagogik nicht mehr absolut und allgemeingültig bestimmt werden konnte und so die Verbindung von "Reform" und "Pädagogik" systemisch-bedingt zu einem Dauerthema werden musste. Das Studienbuch macht grundlegende Quellentexte von Niemeyer wieder zugänglich und führt in biographische, historische und systematische Zusammenhänge seiner Deutung der Zeit ein.
Enlightenment --- Pietismus --- Pietism --- Idealismus --- Idealism --- . Progressive Education --- Alternative Education --- Alternative Erziehung --- Aufklärung --- August Hermann Francke --- Educational Reform --- Erziehungsreform --- Geschichte der Pädagogik --- Halle --- History of Education --- Humanism --- Humanismus --- Niemeyer, August Hermann, --- Niemeyer, August Hermann, --- 1700-1799 --- Germany.
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Forme confessante, bibliciste et conversionniste du protestantisme, l'évangélisme est implanté en Alsace de longue date et bénéficie depuis quelques années d'un regain de dynamisme et de visibilité sociale dans un monde marqué par le « retour du religieux ». La présente étude dresse un état des lieux de l'évangélisme alsacien contemporain, et tente d'analyser l'identité à la fois unitaire et multiforme du mouvement évangélique, ainsi que ses rapports avec la réalité extérieure (État, société, autres églises), tant en Alsace que dans le contexte mondial. Se méfiant des structures centralisées, comment l'évangélisme gère-t-il sa diversité interne ? Animé d'un zèle missionnaire, organisé le plus souvent en églises indépendantes et parfois de fondation récente, comment est-il perçu par la société environnante et comment cherche-t-il à fonder sa légitimité religieuse, juridique et sociale ? Enfin, se réclamant du message biblique, quels rapports, choisis ou inévitables, l'évangélisme entretient-il avec la modernité ?
Evangelicalism --- Evangélisme --- Congresses --- Alsace --- Congrès --- 284 <44 ALSACE> --- Evangelical religion --- Protestantism, Evangelical --- Evangelical Revival --- Fundamentalism --- Pietism --- Protestantism --- Protestantisme. Protestantse sekten--Frankrijk--ALSACE --- Conferences - Meetings --- Evangélisme --- Congrès --- Religion --- History --- Europe --- christianisme --- histoire contemporaine --- évangélisme --- protestantisme --- l'Alsace --- le retour du religieux --- le mouvement évangélique --- légitimité religieuse --- légitimité juridique --- légitimité sociale
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Over the past fifty years Brazil’s evangelical community has increased from five to twenty-five percent of the population. This volume’s authors use statistical overview, historical narrative, personal anecdote, social-scientific analysis, and theological inquiry to map out this emerging landscape. The book’s thematic center pivots on the question of how Brazilian evangelicals are exerting their presence and effecting change in the public life of the nation. Rather than fixing its focus on the interior life of Brazilian evangelicals and their congregations, the book’s attention is directed toward social expression: the ways in which Brazilian evangelicals are present and active in the common life of the nation. .
Brazil --- Religion. --- Religion and sociology. --- Evangelicalism. --- Latin America—History. --- Religion and Society. --- Evangelicalism and Pentecostalism. --- Latin American History. --- Evangelical religion --- Protestantism, Evangelical --- Evangelical Revival --- Fundamentalism --- Pietism --- Protestantism --- Religion and society --- Religious sociology --- Society and religion --- Sociology, Religious --- Sociology and religion --- Sociology of religion --- Sociology
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"In this fascinating book Kathleen M. McIntyre traces intra-village conflicts stemming from Protestant conversion in southern Mexico and successfully demonstrates that both Protestants and Catholics deployed cultural identity as self-defense in clashes over local power and authority. McIntyre's study approaches religious competition through an examination of disputes over tequio (collective work projects) and cargo (civil-religious hierarchy) participation. By framing her study between the Mexican Revolution of 1910 and the Zapatista uprising of 1994, she demonstrates the ways Protestant conversion fueled regional and national discussions over the state's conceptualization of indigenous citizenship and the parameters of local autonomy. The book's timely scholarship is an important addition to the growing literature on transnational religious movements, gender, and indigenous identity in Latin America"--
Protestant churches --- Conversion --- Evangelicalism --- Missions --- History. --- Christianity --- Social aspects --- Political aspects --- Oaxaca (Mexico : State) --- History --- Evangelical religion --- Protestantism, Evangelical --- Evangelical Revival --- Fundamentalism --- Pietism --- Protestantism --- Religious conversion --- Psychology, Religious --- Proselytizing --- Protestant sects --- Christian sects --- Gobierno del Estado de Oaxaca (Mexico) --- Estado de Oaxaca (Mexico) --- Oaxaca (Mexico) --- Free and Sovereign State of Oaxaca (Mexico) --- Estado Libre y Soberano de Oaxaca (Mexico)
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Evangelicalism --- Evangelical religion --- Protestantism, Evangelical --- Evangelical Revival --- Fundamentalism --- Pietism --- Protestantism --- History --- Jesus Christ --- Jesus Christ. --- Christ --- Cristo --- Jezus Chrystus --- Jesus Cristo --- Jesus, --- Christ, Jesus --- Yeh-su --- Masīḥ --- Khristos --- Gesù --- Christo --- Yeshua --- Chrystus --- Gesú Cristo --- Ježíš --- Isa, --- Nabi Isa --- Isa Al-Masih --- Al-Masih, Isa --- Masih, Isa Al --- -Jesus, --- Jesucristo --- Yesu --- Yeh-su Chi-tu --- Iēsous --- Iēsous Christos --- Iēsous, --- Kʻristos --- Hisus Kʻristos --- Christos --- Jesuo --- Yeshuʻa ben Yosef --- Yeshua ben Yoseph --- Iisus --- Iisus Khristos --- Jeschua ben Joseph --- Ieso Kriʻste --- Yesus --- Kristus --- ישו --- ישו הנוצרי --- ישו הנצרי --- ישוע --- ישוע בן יוסף --- المسيح --- مسيح --- يسوع المسيح --- 耶稣 --- 耶稣基督 --- 예수그리스도 --- Jíizis --- Yéshoua --- Iėsu̇s --- Khrist Iėsu̇s --- عيسىٰ --- Person and offices.
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In 1974, the International Congress on World Evangelization met in Lausanne, Switzerland. Gathering together nearly 2,500 Protestant evangelical leaders from more than 150 countries and 135 denominations, it rivaled Vatican II in terms of its influence. But as David C. Kirkpatrick argues in A Gospel for the Poor, the Lausanne Congress was most influential because, for the first time, theologians from the Global South gained a place at the table of the world's evangelical leadership-bringing their nascent brand of social Christianity with them.Leading up to this momentous occasion, after World War II, there emerged in various parts of the world an embryonic yet discernible progressive coalition of thinkers who were embedded in global evangelical organizations and educational institutions such as the InterVarsity Christian Fellowship, the International Fellowship of Evangelical Students, and the International Fellowship of Evangelical Mission Theologians. Within these groups, Latin Americans had an especially strong voice, for they had honed their theology as a religious minority, having defined it against two perceived ideological excesses: Marxist-inflected Catholic liberation theology and the conservative political loyalties of the U.S. Religious Right.In this context, transnational conversations provoked the rise of progressive evangelical politics, the explosion of Christian mission and relief organizations, and the infusion of social justice into the very mission of evangelicals around the world and across a broad spectrum of denominations. Drawing upon bilingual interviews and archives and personal papers from three continents, Kirkpatrick adopts a transnational perspective to tell the story of how a Cold War generation of progressive Latin Americans, including seminal figures such as Ecuadorian René Padilla and Peruvian Samuel Escobar, developed, named, and exported their version of social Christianity to an evolving coalition of global evangelicals.
Evangelicalism --- Liberalism (Religion) --- Social gospel --- Church and social problems --- Christianity and politics --- 27 <8=6> "19" --- 284 <8=6> --- Christianity --- Church and politics --- Politics and Christianity --- Politics and the church --- Political science --- Christianity and social problems --- Social problems and Christianity --- Social problems and the church --- Social problems --- Gospel, Social --- Christian sociology --- Evangelical religion --- Protestantism, Evangelical --- Evangelical Revival --- Fundamentalism --- Pietism --- Protestantism --- 284 <8=6> Protestantisme. Protestantse sekten--Latijns Amerika --- 284 <8=6> Protestantisme. Sectes protestantes--Latijns Amerika --- Protestantisme. Protestantse sekten--Latijns Amerika --- Protestantisme. Sectes protestantes--Latijns Amerika --- 27 <8=6> "19" Histoire de l'Eglise--Latijns Amerika--20e eeuw. Periode 1900-1999 --- 27 <8=6> "19" Kerkgeschiedenis--Latijns Amerika--20e eeuw. Periode 1900-1999 --- Histoire de l'Eglise--Latijns Amerika--20e eeuw. Periode 1900-1999 --- Kerkgeschiedenis--Latijns Amerika--20e eeuw. Periode 1900-1999 --- History --- Protestant churches --- Political aspects --- Latin America --- Church history --- Caribbean Studies. --- Human Rights. --- Latin American Studies. --- Law. --- Political Science. --- Public Policy. --- Religion. --- Religious Studies.
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As Brazilian democracy faces a crisis of legitimacy, political divisions grow among Catholic, evangelical, and non-religious citizens. What has caused religious polarization in Brazilian politics? Does religious politics shore up or undermine democracy? Religion and Brazilian Democracy: Mobilizing the People of God uses engaging anecdotes and draws on a wealth of data from surveys and survey experiments with clergy, citizens, and legislators, to explain the causes and consequences of Brazil's 'culture wars'. Though political parties create culture war conflict in established democracies, in Brazil's weak party system religious leaders instead drive divisions. Clergy leverage legislative and electoral politics strategically to promote their own theological goals and to help their religious groups compete. In the process, they often lead politicians and congregants. Ultimately, religious politics pushes Brazilian politics rightward and further fragments parties. Yet Religion and Brazilian Democracy also demonstrates that clergy-led politics stabilizes Brazilian democracy and enhances representation.
Christianity and politics --- Evangelicalism --- Democracy --- Social change --- Change, Social --- Cultural change --- Cultural transformation --- Societal change --- Socio-cultural change --- Social history --- Social evolution --- Evangelical religion --- Protestantism, Evangelical --- Evangelical Revival --- Fundamentalism --- Pietism --- Protestantism --- Christianity --- Church and politics --- Politics and Christianity --- Politics and the church --- Political science --- Political aspects --- Catholic Church --- Political activity --- Brazil --- al-Barāzīl --- Barāzīl --- Brasil --- Brasile --- Brasilia --- Brasilië --- Brasilien --- Brazili --- Brazili Federativlă Respubliki --- Brazilia --- Brazilië --- Brazilii︠a︡ --- Brazilii︠a︡ Federativ Respublikaḣy --- Braziliya --- Braziliya Federativ Respublikası --- Brazilská federativní republika --- Brazylia --- Brésil --- Burajiru --- Federale Republiek van Brasilië --- Federative Republic of Brazil --- Federativna republika Brazil --- Federativna republika Brazilii︠a︡ --- Federat︠s︡iėm Respublikė Brazil --- Fedėratyŭnai︠a︡ Rėspublika Brazilii︠a︡ --- Gweriniaeth Ffederal Brasil --- Pa-hsi --- Pa-se --- Pa-se Liân-pang Kiōng-hô-kok --- Pederatibong Republika sa Brasil --- Pindorama --- República Federal del Brasil --- Republica Federale di u Brasile --- Republica Federativa del Brazil --- República Federativa do Brasil --- Rèpublica fèdèrativa du Brèsil --- Republik Kevreel Brazil --- République fédérative du Brésil --- Tantasqa Republika Wrasil --- Tetã Pindorama --- Wrasil --- Федэратыўная Рэспубліка Бразілія --- Федеративна република Бразилия --- Федерациэм Республикэ Бразил --- Бразил --- Бразили --- Бразили Федеративлă Республики --- Бразилия --- Бразилия Федератив Республикаhы --- Бразілія --- البرازيل --- برازيل --- ブラジル --- Politics and government --- Church of Rome --- Roman Catholic Church --- Katholische Kirche --- Katolyt︠s︡ʹka t︠s︡erkva --- Römisch-Katholische Kirche --- Römische Kirche --- Ecclesia Catholica --- Eglise catholique --- Eglise catholique-romaine --- Katolicheskai︠a︡ t︠s︡erkovʹ --- Chiesa cattolica --- Iglesia Católica --- Kościół Katolicki --- Katolicki Kościół --- Kościół Rzymskokatolicki --- Nihon Katorikku Kyōkai --- Katholikē Ekklēsia --- Gereja Katolik --- Kenesiyah ha-Ḳatolit --- Kanisa Katoliki --- כנסיה הקתולית --- כנסייה הקתולית --- 가톨릭교 --- 천주교
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