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This book explores the methodological foundation of Islamic thought premised on the cardinal principle of Tawhid, meaning the Oneness of God as the universal law. The consequential methodological worldview arising from the monotheistic unity of knowledge is explained as the theory of consilience, meaning unity of knowledge as the primal ontological reality leading to its epistemological and phenomenological essentials of reasoning and thereby configuring reality. Masudul Alam Choudhury presents a non-mathematical exposition of the theory and applications of Meta-Science of Tawhid, and brings out the essential monotheistic methodological worldview of science.
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This book highlights fundamental, but often neglected, issues important for a better understanding of present-day Iran. It underlines the idea that the most effective means for a nation to meet challenges and practices of the modern era lies with the fundamental values and norms that resonate with its inhabitants. This book is meant to be a companion to the author’s published book Iran Revisited: Exploring the Historical Roots of Culture, Economics, and Society that expands upon that book’s ideas, without repeating its theoretical reasoning. Its goal is to offer a better understanding of the current and evolving situations in Iran. In this regard, the author tried to clarify his position through a host of suggestions, most notably, the need to consider social rights as the bare minimum but extremely imperative criteria in our contemporary discourse for the betterment of our society. These rights, he argues, are the most fundamental tenets of any community that strives to succeed and flourish. In this context, the underlying discussion rests on the following claim: the most persisting problems in Iran are the outcomes of the gradual regression of the people’ mindset that persistently overlooked their heritage and value system in favor of imitating ideas that were/are neither compatible with their culture and history, nor applicable to the country’s socioeconomic conditions. The author, therefore, presumed that these predicaments are self-inflicted: they were neither caused by a specific state, nor belong to a historical period, or individual(s); they cannot be characterized by political or economic terminologies, but are firmly rooted in people inability to recognize that the most vital principle in developing and propelling a nation forward is the existence of a unified people. .
Iran --- Social life and customs. --- Middle East—Economic conditions. --- Middle East-Politics and governm. --- Middle East-History. --- Middle Eastern and North African Economics. --- Middle Eastern Politics. --- History of the Middle East. --- Middle East—Politics and government. --- Middle East—History.
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This edited volume explores theoretical and empirical issues related to monetary economics and policy in the Islamic financial system. Derived from the Conference on Islamic Monetary Economics and Institutions: Theory and Practice 2017 held in Malé, Maldives, the enclosed papers highlights several option for authorities and regulatory bodies regarding monetary policy and regulation, as well as discussing how Islamic monetary policy effects growth, financial stability and resilience to shocks in practice. The inter-linkage between Islamic monetary policy and other markets are also explored. The subject of Islamic economics has gained considerable attention in the last four decades with the emergence of Islamic financial institutions around the world. This phenomenon has motivated economists to develop a comprehensive theoretical framework of modern monetary economics for Islamic economic system. An important characteristic of the Islamic economic system is the abolition of interest from the financial system. Islamic monetary economics is distinguished from conventional monetary economics due to the absence of interest. Therefore, under the Islamic economic system, monetary policy has to depend on other tools. In the early theoretical literature on Islamic monetary economics, many have discussed the role of money in Islamic economics system, while the number of empirical studies on Islamic monetary economics is a relatively new phenomenon. According to Islamic scholars, there are three main goals of Islamic monetary policy: a) economic well-being with full employment and optimum rate of economic growth; b) socioeconomic justice and equitable distribution of income and wealth and c) stability in the value of money. Hence, the Islamic monetary policy has several socioeconomic and ethical implications. Featuring regional case studies, this book serves as a valuable resource for academics, scholars, practitioners and policy makers in the areas of Islamic economics and finance.
Middle East—Economic conditions. --- Macroeconomics. --- Economic growth. --- Finance, Public—Islamic countries. --- Middle Eastern and North African Economics. --- Macroeconomics/Monetary Economics//Financial Economics. --- Economic Growth. --- Islamic Finance. --- Development, Economic --- Economic growth --- Growth, Economic --- Economic policy --- Economics --- Statics and dynamics (Social sciences) --- Development economics --- Resource curse --- Finance --- Religious aspects --- Islam.
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This book provides an in-depth analysis of public opinion patterns among Muslims, particularly in the Arab world. On the basis of data from the World Values Survey, the Arab Barometer Project and the Arab Opinion Index, the author compares the dynamics of Muslim opinion structures with global publics and arrives at social scientific predictions of value change in the region. Using country factor scores from a variety of surveys, the author also develops composite indices of support for democracy and a liberal society on a global level and in the Muslim world, and analyzes a multivariate model of opinion structures in the Arab world, based on over 40 variables from 12 countries in the Arab League and covering 67% of the total population of the Arab countries. While being optimistic about the general, long-term trend towards democracy and the resilience of Arab and Muslim civil society against Islamism, the author also highlights anti-semitic trends in the region and discusses them in the larger context of xenophobia in traditional societies. .
Middle East-Politics and governm. --- Statistics. --- Democracy. --- Middle East—Economic conditions. --- Sociology. --- Middle Eastern Politics. --- Sociology of Culture. --- Statistics for Social Sciences, Humanities, Law. --- Middle Eastern and North African Economics. --- Gender Studies. --- Social theory --- Social sciences --- Self-government --- Political science --- Equality --- Representative government and representation --- Republics --- Statistical analysis --- Statistical data --- Statistical methods --- Statistical science --- Mathematics --- Econometrics --- Middle East—Politics and government. --- Culture. --- Statistics . --- Cultural sociology --- Culture --- Sociology of culture --- Civilization --- Popular culture --- Social aspects --- Islamic fundamentalism. --- Democracy --- Islam and politics. --- Muslims. --- Religious aspects --- Islam.
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