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The construction of early Christian identity was a dynamic process in which social boundaries were drawn but also transcended. The source documents of Christianity bear witness to the process and dynamics involved in the construction of insiders and outsiders—determining who is to be included and excluded. In the super-diverse and super-mobile time in which we live, identity boundaries are often drawn. This volume explores not only New Testament and Early Christian texts to investigate these dynamics, but also how contemporary ideology can shape the reading of scripture to exclude or include others.
Church history --- Jewish Christians --- Group identity --- History --- Religious aspects --- Christianity
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Within the contemporary renewal of the exegetical and historical research on Jesus and early Christianity, this book stresses the importance of new epistemological and methodological perspectives in exegesis and History of Christianity (from the point of view of Cultural Anthropology and Comparative Religion). 0The articles of the first section present a consequent interpretation of Jesus within Jewish culture of the First century. Jesus activity is located within the Jewish movement of John the Baptizer. His words and political attitude is interpreted in the Jewish context of the Land of Israel under Roman administration. His movement is seen as a sub-group within Jewish society. The section dedicated to the first groups of Jesus? disciples in the Land of Israel and in the ancient Mediterranean world manly focuses on three constellations of questions: (a) the multiplicity and fractionation of Jesus? groups, for example in Jerusalem in the period between 30 an 70 of the First century, (b) the fact that post-Jesus Movement was sociologically characterized by a multiplicity of sub-groups of Jewish groups and movements; (c) the radical modifications provoked by the abandonment of Jewish contexts when the majority of followers was composed by Gentiles with limited relation with the daily practice of Jewish life and religion. Particular attention is dedicated to the connection of contemporary research with the interpretations of Jesus and early Christianity developed in the modern age.
225*1 --- 225.08*7 --- 225 <063> --- 225.08*7 Theologie van het Nieuwe Testament: relatie met het jodendom --- Theologie van het Nieuwe Testament: relatie met het jodendom --- 225*1 Leven van Jezus Christus in het Nieuwe Testament. Historische Jezus Christus --- Leven van Jezus Christus in het Nieuwe Testament. Historische Jezus Christus --- 225 <063> Bible: Nouveau Testament--Congressen --- 225 <063> Bijbel: Nieuw Testament--Congressen --- Bible: Nouveau Testament--Congressen --- Bijbel: Nieuw Testament--Congressen --- Jewish Christians --- Church history --- Jewish interpretations of Jesus Christ --- History --- Primitive and early church --- Jesus Christ --- Jewish interpretations --- 30-600 --- Jesus Christ.
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Guided by awareness of the problematic relationship between polemical text and history, Opponents and Identity in Philippians seeks to establish a historical context for the letter to the Philippians. The study re-evaluates the relationship between Paul and the Jerusalem-based Christ-believing community from the time of the Jerusalem meeting and the Antioch incident. A more detailed analysis centers on how this relationship is reflected in Philippians. The book argues that Paul was continuously on problematic terms with the Jerusalem community, which means that they are the Jewish Christ-believing opponents referred to at several places in Philippians as well. With the help of the social identity approach (SIA), the book illustrates how Paul engages in identity formation through polemical rhetoric in his last letter.
Jewish Christians --- Church history --- History --- Paul, --- Adversaries. --- Bible. --- Criticism, interpretation, etc. --- 227.1*5 --- 227.1*5 Brief van Paulus aan de Filippenzen --- Brief van Paulus aan de Filippenzen --- Apostolic Church --- Christianity --- Church, Apostolic --- Early Christianity --- Early church --- Primitive and early church --- Primitive Christianity --- Fathers of the church --- Great Apostasy (Mormon doctrine) --- Pavel, --- Pavol, --- Paulus von Tarsus, --- Paulos, --- Pōghos, --- Paweł, --- Paweł z Tarsu, --- Būlus, --- Pablo, --- Paulo de Tarso, --- Paolo di Tarso, --- Pál, --- Apostolos Paulos --- Saul, --- القديس بولس الرسول --- بولس، --- 사도바울 --- Epistle of Paul to the Philippians --- Epistle to the Philippians --- Letter of Paul to the Philippians --- Philippians --- Pillipo (Book of the New Testament) --- Adversaries --- Paulus, --- Pawełm --- Paulo, --- Paolo, --- Bible --- Ecclesiastical history --- History, Church --- History, Ecclesiastical --- Christian Jews --- Christians of Jewish descent --- Hebrew Christians --- Messianic Jews --- Christians --- Christian converts from Judaism --- Jews --- Messianic Judaism --- Philippians. --- Early church. --- Primitive and early church. --- Conversion to Christianity --- Jewish Christians - History - Early church, ca. 30-600 --- Church history - Primitive and early church, ca. 30-600 --- Paul, - the Apostle, Saint - Adversaries --- Paul, - the Apostle, Saint
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In Antisemitic Conspiracy Theories in the Early Modern Iberian World: Narratives of Fear and Hatred, François Soyer offers the first detailed historical analysis of antisemitic conspiracy theories in Spain, Portugal and their overseas colonies between 1450 and 1750. These conspiracy theories accused Jews and conversos, the descendants of medieval Jewish converts to Christianity, of deadly plots and blamed them for a range of social, religious, military and economic problems. Ultimately, many Iberian antisemitic conspiracy theorists aimed to create a ‘moral panic’ about the converso presence in Iberian society, thereby justifying the legitimacy of ethnic discrimination within the Church and society. Moreover, they were also exploited by some churchmen seeking to impose an idealized sense of communal identity upon the lay faithful.
Antisemitism --- Jews --- Marranos --- Common fallacies --- History. --- Persecutions --- Spain --- Portugal --- Ethnic relations. --- Blunders --- Errors, Popular --- Fallacies, Common --- Information, Misattributed --- Misattributed information --- Misconceptions, Popular --- Misinformation --- Mistakes, Popular --- Popular errors --- Popular misconceptions --- Errors --- Conversos --- Maranos --- New Christians (Marranos) --- Crypto-Jews --- Jewish Christians --- Hebrews --- Israelites --- Jewish people --- Jewry --- Judaic people --- Judaists --- Ethnology --- Religious adherents --- Semites --- Judaism --- Anti-Jewish attitudes --- Anti-Semitism --- Ethnic relations --- Prejudices --- Philosemitism --- History --- Persecutions&delete& --- al-Burtughāl --- al-Jumhūrīyah al-Burtughālīyah --- Burtughāl --- Jumhūrī-i Purtughāl --- Jumhūrīyah al-Burtughālīyah --- Lusitania (Portugal) --- Portekiz --- Portekiz Cumhuriyeti --- Portogalia --- Portogallo --- Portugál Köztársaság --- Portugali --- Portugalia --- Portugalii︠a︡ --- Portugalská republika --- Portugalʹskai︠a︡ Respublika --- Portugalsko --- Portugiesische Republik --- Portuguese Republic --- Porutogaru --- Porutogaru Kyōwakoku --- P'orŭt'ugal --- P'orŭt'ugal Konghwaguk --- Purtughāl --- Putaoya --- Putaoya Gongheguo --- Repubblica Portoghese --- Republica Portugheză --- República Portuguesa --- Republika Portugalska --- République portugaise --- Sefarad --- Португальская Республика --- Португалия --- פורטוגל --- البرتغال --- الجمهورية البرتغالية --- برتغال --- جمهوري پرتغال --- جمهورية البرتغالية --- پرتغال --- ポルトガル --- ポルトガル共和国 --- 葡萄牙 --- 葡萄牙共和国 --- 포르투갈 --- 포르투갈공화국 --- E-books --- Jewish religion --- Sociology of minorities --- anno 1500-1799 --- Conversos (Marranos) --- Misinformation (Common fallacies)
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