Choose an application

• Reference Manager
• EndNote
• RefWorks (Direct export to RefWorks)

Indigenous peoples.

Choose an application

• Reference Manager
• EndNote
• RefWorks (Direct export to RefWorks)

Low-lying Pacific island nations are experiencing the frontline of sea-level rises and climate change and are responding creatively and making-sense in their own vernacular terms. Pacific Climate Cultures aims to bring Oceanic philosophies to the frontline of social science theorization. It explores the home-grown ways that 'climate change' becomes absorbed into the combined effects of globalization and into a living nexus of relations amongst human and non-humans, spirits and elements. Contributors to this edited volume explore diverse examples of living climate change-from floods and cyclones, through song and navigation, to new forms of art, community initiatives and cultural appropriations-and demonstrate their international relevance in understanding climate change. A Prelude by His Highness Tui Atua Efi and Afterword by Anne Salmond frame an Introduction by Tony Crook & Peter Rudiak-Gould and nine chapters by contributors including John Connell, Elfriede Hermann & Wolfgang Kempf and Cecilie Rubow. Endorsement from Professor Margaret Jolly, Australian National University: This exciting volume offers innovative insights on climate cultures across Oceania. It critically interrogates Western environmental sciences which fail to fully appreciate Oceanic knowledges and practices. It reveals how climate science can be both 'a weapon of the weak' and 'an act of symbolic violence of the powerful'. A compelling series of studies in the Cook islands, Fiji, Kiribati, Papua New Guinea and Samoa suggest not diverse cultural constructions of 'natural facts' but processes of knowledge exchange and at best a respectful reciprocity in confronting present challenges and disturbing future scenarios. 'Home-grown' Pacific discourses and ways of living emphasise the interconnections of all life on earth and in our cosmos; they do not differentiate between the natural and the moral, between environmental and cultural transformations. These studies evoke the creative agency of Oceanic peoples, too often seen as on the vanguard of victimhood in global representations of climate change, and offer distinctive visions for all humanity in these troubling times.

Indigenous peoples.

Choose an application

• Reference Manager
• EndNote
• RefWorks (Direct export to RefWorks)

"The small island of Igloolik lies between the Melville Peninsula and Baffin Island at the northern end of Hudson Bay north of the Arctic Circle. It has fascinated many in the Western world since 1824, when a London publisher printed the narratives by William Parry and his second-in-command, George Lyon, about their two years spent looking for the mythical Northwest Passage. Nearly a hundred and fifty years later, Bernard Saladin d'Anglure arrived in Igloolik, hoping to complete the study he had been conducting for nearly six months in Arctic Quebec (present-day Nunavik). He was supposed to spend a month on Igloolik, but on his first morning there, Saladin d'Anglure met the elders Ujarak and Iqallijuq. He learned that they had been informants for Knud Rasmussen in 1922. Moreover, they had spent most of their lives in the camps and fully remembered the pre-Christian period. Ujarak and Iqallijuq soon became Saladin d'Anglure's friends and initiated him into the symbolism, myths, beliefs, and ancestral rules of the local Inuit. With them and their families, Saladin d'Anglure would work for thirty years, gathering the oral traditions of their people. First published in French in 2006, Inuit Stories of Being and Rebirth contains an in-depth, paragraph-by-paragraph analysis of stories on womb memories, birth, namesaking, and reincarnation. This new English edition introduces this material to a broader audience and contains a new afterword by Saladin d'Anglure."--

Inuit --- Indigenous peoples

Choose an application

• Reference Manager
• EndNote
• RefWorks (Direct export to RefWorks)

This book critically assesses categorical divisions between indigenous individual and collective rights regimes embedded in the foundations of international human rights law. Both conceptual ambiguities and practice-related difficulties arising in vernacularisation processes point to the need of deeper reflection. Internal power struggles, vulnerabilities and intra-group inequalities go unnoticed in that context, leaving persisting forms of neo-colonialism, neo-liberalism and patriarchalism largely untouched. This is to the detriment of groups within indigenous communities such as women, the elderly or young people, alongside intergenerational rights representing considerable intersectional claims and agendas. Integrating legal theoretical, political, socio-legal and anthropological perspectives, this book disentangles indigenous rights frameworks in the particular case of peremptory norms whenever these reflect both individual and collective rights dimensions. Further-reaching conclusions are drawn for groups 'in between', different formations of minority groups demanding rights on their own terms. Particular absolute norms provide insights into such interplay transcending individual and collective frameworks. As one of the founding constitutive elements of indigenous collective frameworks, indigenous peoples' right to prior consultation exemplifies what we could describe as exerting a cumulative, spill-over and transcending effect. Related debates concerning participation and self-determination thereby gain salience in a complex web of players and interests at stake. Self-determination thereby assumes yet another dimension, namely as an umbrella tool of resistance enabling indigenous cosmovisions to materialise in the light of persisting patterns of epistemological oppression. Using a theoretical approach to close the supposed gap between indigenous rights frameworks informed by empirical insights from Bolivia, the Andes and Latin America, the book sheds light on developments in the African and European human rights systems.

Indigenous peoples --- Civil rights

Choose an application

• Reference Manager
• EndNote
• RefWorks (Direct export to RefWorks)

The pursuit for universally applicable definitions of the terms "urban" and "city" has frequently distracted scholars from scrutinizing processes of how ancient nucleated settlements evolved and developed. Based on the premise that similar social dynamics to a great extent governed nucleation trajectories throughout human history, Coming Together focuses on both prehistoric aggregated and early urban settlements. Drawing from a variety of theoretical and methodological approaches, archaeologists, anthropologists, and classicists discuss how nucleation unfolded in strikingly different sociopolitical contexts in North America, Europe, and the Near East. The major themes of the volume are nucleation's origins, pathways to sustainability, and the transformative role of these sites in sociopolitical and cultural change.

Indigenous peoples --- Urban residence of indigenous peoples --- Urbanization --- Urban residence. --- City dwellers --- Urban residence --- Urban indigenous peoples. --- Urban Indigenous peoples.