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As long as we have known death, we have dreamed of life without end. In The Future of Immortality, Anya Bernstein explores the contemporary Russian communities of visionaries and utopians who are pressing at the very limits of the human. The Future of Immortality profiles a diverse cast of characters, from the owners of a small cryonics outfit to scientists inaugurating the field of biogerontology, from grassroots neurotech enthusiasts to believers in the Cosmist ideas of the Russian Orthodox thinker Nikolai Fedorov. Bernstein puts their debates and polemics in the context of a long history of immortalist thought in Russia, with global implications that reach to Silicon Valley and beyond. If aging is a curable disease, do we have a moral obligation to end the suffering it causes? Could immortality be the foundation of a truly liberated utopian society extending beyond the confines of the earth--something that Russians, historically, have pondered more than most? If life without end requires radical genetic modification or separating consciousness from our biological selves, how does that affect what it means to be human? As vividly written as any novel, The Future of Immortality is a fascinating account of techno-scientific and religious futurism - and the ways in which it hopes to transform our very being".
Science --- Anthropology --- Human body. --- Death. --- Aging --- Future, The. --- Longevity. --- Physiological aspects. --- Russia (Federation) --- Immortalism.
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Can we who have been touched by the scientific, intellectual, and experimental revolutions of modern and contemporary times still believe with and degree of coherence and consistency that we as individual persons are immortal. Indeed, is there even good cause to hope that we are? In examining the present relationship of reason to faith, can we find justifying reasons for faith? These are the central questions in Self, God, and Immortality, a compelling exercise in philosophical theology. Drawing upon the works of William James and the principles of American Pragmatism, Eugene Fontinell extrapolates carefully from "data given in experience" to a model of the cosmic process open to the idea that individual identity may survive bodily dissolution. Presupposing that the possibility of personal immortality has been established in the first part, the second part of the essay is concerned with desirability. Here, Fontinell shows that, far from diverting attention and energies from the crucial tasks confronting us here and now, such belief can be energizing and life enhancing. The wider importance of Self, God, and Immortality lies in its pressing both immortality-believers and terminality-believers to explore both the metaphysical presuppositions and the lived consequences of their beliefs. It is the author's expressed hope that such explorations, rather than impeding, will stimulate co-operative efforts to create a richer and more humane community.
Immortality --- History of doctrines --- James, William, --- Life after death --- Eschatology --- Future life --- Immortalism --- Dzhems, Uilʹi︠a︡m, --- Jaymz, Vīlyām, --- جىمز، وىلىام
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Can we, who have been touched by the scientific, intellectual, and experimental revolutions of modern and contemporary times, still believe that we as individual persons are immortal? Indeed, is there even good cause to hope that we are? In examining the present relationship of reason to faith, can we find justifying reasons for faith? These are the central questions in this text, a compelling exercise in philosophical theology. Drawing upon the works of William James and the principles of American Pragmatism, the work extrapolates carefully from 'data given in experience' to a model of the cosmic process open to the idea that individual identity may survive bodily dissolution.
Immortality --- Philosophy & Religion --- Philosophy --- History of doctrines --- James, William, --- Life after death --- Eschatology --- Future life --- Immortalism --- Dzhems, Uilʹi︠a︡m, --- Jaymz, Vīlyām, --- جىمز، وىلىام
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