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Pandora waas the "pagan Eve," and she is one of the rare mythological figures to have retained vitality up to our day. Glorified by Calderon, Voltaire, and Goethe, she is familiar to all of us, and "Pandora's box" is a household word. In this classic study Dora and Erwin Panofsky trace the history of Pandora and of Pandora's box in European literature and art from Roman times to the present.Originally published in 1962.The Princeton Legacy Library uses the latest print-on-demand technology to again make available previously out-of-print books from the distinguished backlist of Princeton University Press. These editions preserve the original texts of these important books while presenting them in durable paperback and hardcover editions. The goal of the Princeton Legacy Library is to vastly increase access to the rich scholarly heritage found in the thousands of books published by Princeton University Press since its founding in 1905.
Pandora (Greek mythology) --- Art. --- Ecrit d'artiste --- Symbole --- Théorie de l'art --- 7.046.1 --- Iconografie: klassieke mythologie --- 7.046.1 Iconografie: klassieke mythologie --- Iconography --- Pandora --- Analyse de l'art --- Esthétique --- Mythologie --- Art --- Pandore [Mythological character] --- Pandora (Greek mythology) - Art --- LITERARY CRITICISM / General.
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Conservation. Restoration --- Iconography --- restoration [process] --- iconography --- easel paintings [paintings by form] --- restauratie (kunst) --- iconografie --- Luke [Evangelist] --- Mary [s.] --- kunst --- middeleeuwen --- schilderkunst --- iconologie --- kunst en religie --- 7.046 --- 75.046 --- 75.041 --- 75.033/034 --- zestiende eeuw --- Antwerpen --- België --- renaissance --- Sint-Lucas --- Sint-Lukas --- madonna --- kunstgeschiedenis --- 16e eeuw --- 17e eeuw --- Schilderkunst - iconografie : epische, mythologische en religieuze voorstellingen
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Situated as it is at the very turn of the century, and questioning from the outset the inflation and desubstantialisation involved in the hegemony of images, Michel Mazzoni's photographic practice is an image factory or rather an image-thinking factory. An image which outflanks it and decompartmentalises it in multifarious ways, from its installation in situ to its editorial deployment. An image qua cultural artefact in its capacity to link us to the world in a shared sense of perpetual present and of circular time. An image qua material reality pushed to the limits, based on the phenomenology of its perception, hence on its intrinsic quality of enigma. Exhibition: Botanique, Brussels, Belgium (28.02.-14.04.2019).
Photographie --- Photographie d'art --- Mazzoni, Michel --- Photography, Artistic --- fotografie --- stadsfotografie --- landschapsfotografie --- architectuurfotografie --- eenentwintigste eeuw --- Mazzoni Michel --- 77.071 MAZZONI --- Exhibitions --- 72.037 --- 77 --- 77.046 --- 21ste eeuw (architectuur) --- Eenentwintigste eeuw (architectuur) --- Fotografie --- Photography --- fotoboeken
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Stalles (mobilier d'église) --- Choir stalls --- 749 --- 7.046 --- 7.046 Iconografie: mythologische-, religieuze-, epische voorstellingen. Legenden --- Iconografie: mythologische-, religieuze-, epische voorstellingen. Legenden --- 749 Meubelkunst --- Meubelkunst --- Church furniture --- Church decoration and ornament --- History --- Applied arts. Arts and crafts --- Christian religious building fixtures --- choir stalls --- anno 1200-1499 --- anno 1500-1599 --- Europe --- Choir stalls - Europe - History --- Church furniture - Europe - History --- Christelijke kunst --- Stalles (mobilier d'église)
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Architecture and photography share the condition of being suspended be¬tween fine art and craft. Realism is considered a given, something that happens almost by default. From the moment it is taken, a photograph is un-derstood to be a record of what was in front of the camera—just as a building, as soon as it is inhabited, becomes the fixed backdrop for everyday life.In Epics in the Everyday, Jesús Vassallo explores this condition, tracing a series of collaborations between architects and photographers from the postwar years up to the present. Consistently, the subject matter of these collaborations is the built environment, which presents architects and photographers—in different ways—with a mirror that challenges the idea of realism in their respective disciplines. Beyond casting a diagonal light on important developments within the two individual disciplines, the book chronicles an alternative history of both modern architecture and photography and builds a case for a specific type of realism found at their intersection.
Architecture --- Photography --- photography [process] --- architecture [object genre] --- realism [philosophical movement] --- 72.01 --- 77.046 --- fotografie --- fotografietheorie --- architectuur --- architectuurfotografie --- twintigste eeuw --- Henderson Nigel --- Ruscha Ed --- Ruff Thomas --- Demand Thomas --- Becher Bernd --- Becher Hilla --- Architectuur (theorie) --- Architectuurtheorie --- Architectuurfotografie --- Photographie --- Rapport art-architecture --- Réalisme --- Avant-garde --- Architectural photography. --- Architecture and photography. --- Photographic reproduction of plans, drawings, etc. --- Realism in art.
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Dans les Exercices spirituels d’Ignace de Loyola, le regard et l’imaginaire sont souvent sollicités. Il est proposé au retraitant de se projeter dans une scène évangélique, comme s’il y participait lui-même, au moyen de ses cinq sens. Un certain nombre de peintres du XVIe au XVIIe siècle — et pas des moindres — ont non seulement pratiqué les Exercices mais s’en sont emparés pour renouveler leur propre art. Mais comment les artistes sont-ils passés d’une image mentale, spirituelle, à son expression sur la toile ? Qu’ont-ils gagné de ce nouvel espace de l’imaginaire que leur offrait saint Ignace ? Parmi les peintres dont il sera ici question (Poussin, Rubens, Lotto...), Vermeer apparaît comme l’un de ceux dont l’œuvre a été le plus profondément marquée par la proximité avec les Exercices. Une manière originale de découvrir ou redécouvrir la fécondité de cette voie spirituelle.
#GBIB: jesuitica --- 271.5-7 EXERCITIA --- 75 "16" --- 75 "16" Schilderkunst--17e eeuw. Periode 1600-1699 --- Schilderkunst--17e eeuw. Periode 1600-1699 --- 271.5-7 EXERCITIA Jezuïeten: liturgie en spiritualiteit--EXERCITIA --- Jezuïeten: liturgie en spiritualiteit--EXERCITIA --- Painting --- painting [image-making] --- religious art --- Renaissance --- Ignatius of Loyola --- anno 1600-1699 --- Jésuites --- Église catholique et art --- Christianisme et art --- Spiritualité. --- Histoire. --- Ignace de Loyola (saint ; 1491-1556). --- 271.5 --- 75.046.3 --- 2 IGNATIUS DE LOYOLA --- 2 IGNATIUS DE LOYOLA Godsdienst. Theologie--IGNATIUS DE LOYOLA --- Godsdienst. Theologie--IGNATIUS DE LOYOLA --- 75.046.3 Religie in de schilderkunst. Heiligenbeelden --- Religie in de schilderkunst. Heiligenbeelden --- 271.5 Jezuïeten --- Jezuïeten --- Christianity and art --- Christian art and symbolism --- Painting, Renaissance --- Painting, Baroque
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A study of Christ as Man of Sorrows in the Venetian world from the late Medieval through the Baroque era. Art and Faith in Venice is the first study of the Man of Sorrows in the art and culture of Venice and her dominions across three centuries. A subject imbued with deep spiritual and metaphorical significance, the image pervaded late-Medieval Europe but assumed in the Venetian world an unusually rich and long life. The book presents a biography, first tracing the transmission of the image as a vertical, half-length figure devoid of narrative from the Byzantine East c. 1275 and then exploring its gradual adaptation and diffusion across the Venetian state to a wide range of media, reaching from small manuscript illuminations to panel paintings, altarpieces, tombs and liturgical furnishings. Analyzing its nomenclature, visual form and layered meanings, the study demonstrates how this universal image played a prominent role responding to public and private devotions in the spiritual and cultural life of Venice and its larger political sphere of influence. Catherine Puglisi and William Barcham have written extensively on the Man of Sorrows and co-curated an exhibition on the subject in New York in 2011. Each also publishes separately, Puglisi on Caravaggio and Bolognese art, and Barcham on Venetian 18th-century painting
Iconography --- History of Italy --- iconology --- Passie van Christus --- Man van Smarten --- Jesus Christ --- Venice --- Symbolisme chrétien --- Art --- Art chrétien --- Jésus-Christ --- Passion --- Dans l'art. --- Man of Sorrows (Art) --- Christian art and symbolism --- Art, Medieval --- Art, Renaissance --- Art, Baroque --- Art, Christian --- Art, Ecclesiastical --- Arts in the church --- Christian symbolism --- Ecclesiastical art --- Symbolism and Christian art --- Religious art --- Symbolism --- Symbolism in art --- Church decoration and ornament --- Christ as the Man of Sorrows (Art) --- 7.046 --- 7 <45> --- 7.033 --- 7.033 Kunststijlen van de Middeleeuwen --- Kunststijlen van de Middeleeuwen --- 7 <45> Kunst. Ruimtelijke ordening. Architectuur. Sport en spel--Italië --- Kunst. Ruimtelijke ordening. Architectuur. Sport en spel--Italië --- 7.046 Iconografie: mythologische-, religieuze-, epische voorstellingen. Legenden --- Iconografie: mythologische-, religieuze-, epische voorstellingen. Legenden --- Christelijke kunst --- kunst en godsdienst
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"Quid est sacramentum ? : visual Representation of Sacred Mysteries in Early Modern Europe, 1400-1700" investigates how sacred mysteries (in latin, sacramenta or mysteria) were visualized in a wide range of media, including illustrated religious literature such as catechisms, prayerbooks, meditative treatises, and emblem books, produced in Italy, France, and the Low Countries between ca. 1500 and 1700. The contributors ask why the mysteries of faith and, in particular, sacramental mysteries were construed as amenable to processes of representation and figuration, and why the resultant images were thought capable of engaging mortal eyes, minds, and hearts. Mysteries by their very nature appeal to the spirit, rather than to sense or reason, since they operate beyond the limitations of the human faculties; and yet, the visual and literary arts served as vehicles for the dissemination of these mysteries and for prompting reflection upon them.
Sacraments in art --- Christian art and symbolism --- Art and society --- #GBIB: jesuitica --- 265 <09> --- 248.2 --- 246.5 --- 246.5 Emblematiek. Iconologie. Christelijke iconografie. Dodendans --- Emblematiek. Iconologie. Christelijke iconografie. Dodendans --- 248.2 Mystieke theologie. Mystiek. Mysticisme --- Mystieke theologie. Mystiek. Mysticisme --- Art --- Art and sociology --- Society and art --- Sociology and art --- History --- Sacramenten:--algemeen--Geschiedenis van --- Social aspects --- 265 <09> Sacramenten:--algemeen--Geschiedenis van ... --- 265 <09> Sacrements:--general--Geschiedenis van ... --- Sacramenten:--algemeen--Geschiedenis van ... --- Sacrements:--general--Geschiedenis van ... --- Sacraments --- Sacrements --- Art chrétien --- In art. --- Dans l'art. --- Aspect social --- Iconography --- Thematology --- religious symbolism --- sacraments --- anno 1400-1499 --- anno 1500-1599 --- anno 1600-1699 --- Europe --- Art and society. --- Bildliche Darstellung. --- Christian art and symbolism. --- Kultur. --- Kunst. --- Literatur. --- Sacraments in art. --- Sakrament. --- Symbolik. --- Europa. --- Europe. --- 7.046 --- 7.04 --- 7.034.1 --- 7.034.1 Renaissancekunst --- Renaissancekunst --- 7.04 Iconografie. Iconologie. Onderwerpen van kunstzinnige uitbeelding --- Iconografie. Iconologie. Onderwerpen van kunstzinnige uitbeelding --- 7.046 Iconografie: mythologische-, religieuze-, epische voorstellingen. Legenden --- Iconografie: mythologische-, religieuze-, epische voorstellingen. Legenden --- Christelijke kunst --- Art chrétien
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