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"While mosques are the central house of worship for a majority of Muslims around the world, many of Islam's communities have developed their own distinctive religious spaces. These complementary spaces serve the different cultures, geographies and interpretations of Islam that continue to enrich the Muslim tradition. In this book, Rizwan Mawani encounters diverse communities and their sites of worship, from the mosque and husayniya to the khanaqah and jamatkhana. Readers are introduced to a variety of Muslim spaces, modest and elaborate - their distinct structures and the rituals practised within them, as well as the purposes they serve as community centres and markers of identity. Beyond the Mosque reveals architectural responses to evolving community needs and local environments, from Senegal and China to Iran and India. This illuminating survey celebrates the significant pluralism that characterises the living Muslim tradition today."--Bloomsbury Publishing.

Islam --- Islamic architecture. --- Sacred space. --- Worship (Islam) --- Rituals.

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Muḥammad b. ʿAbd al-Karīm Shahrastānī was born in 479/1086-7 in Shahristān in today's Turkmenistan. After his basic education he went to Nishapur, then a major centre of learning. Afterwards, he taught for some years at the Niẓāmiyya academy in Baghdad. Returning to Khurāsān around 514/1120, he became a staff member at the chancellery of the Saljuq ruler, Sanjar (d. 552/1157), entertaining close relations with him. At some point Shahrastānī returned to his hometown, although it is not known why or when, dying there in 548/1153. His influential history of religions and sects, which also includes an account of Greek and Islamic philosophy, is one of his best known works. Until recently only two Persian translations of it were known: one by Afḍal al-Dīn Turka-yi Iṣfahānī dated 843/1449-50, and an improved edition of it by Muṣṭafā b. Khāliqdād, dated 1021/1612. The anonymous translation published here is much older and may even date from Shahrastānī's own lifetime.

Islamic sects.

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Ḥasan Maḥmūd Kātib (d. after 640/1243) was an Ismaili poet. Born near Qazvīn, he was alive when Imam Ḥasan of Alamūt (d. 561/1166) proclaimed his doctrine of qiyāmat or spiritual 'resurrection' in 559/1164. He was a secretary of the governor of the fortress of Gird Kūh, Shihāb al-Dīn, whom he later followed to Quhistān. Around 630/1232 he was in Alamūt, preparing a copy of the diwan whose surviving fragments are published here, to be offered to the Imam of the Ismailis at the time, ʿAlāʾ al-Dīn Muḥammad (d. 653/1255). Ḥasan Maḥmūd was well-versed in the intellectual and spiritual universe of Nizārī Ismailism as recorded, inter alia, in Naṣīr al-Dīn Ṭūsī's (d. 672/1274) Rawḍa-yi taslīm , Sayr wa sulūk , and Āghāz wa anjām . The present diwan contains the most complete contemporary catalogue of the terminology used in expressing Nizārī Ismaili doctrine, surpassing even the works of Ṭūsī, Nāṣir Khusraw (d. after 462/1070) and Nizārī Quhistānī (d. 720/1320)

Ismaili poetry, Persian.