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Synoptic problem. --- Jesus Christ --- Bible. --- Criticism, interpretation, etc.

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Delbert Burkett addresses the Synoptic Problem, the question of what sources were used by the Synoptic Gospels (Matthew, Mark, and Luke). The most common explanation for the materials hared by Matthew and luke (the double tradition) is that Matthew and Luke both used a source now lost, called Q. If we adopt the Q hypothesis to account for the double tradition, then what theory best accounts for the material that Matthew and Luke share with Mark (the Markan material)? Three main theories have been proposed: Matthew and Luke used the Gospel of Mark as a source (the standard theory of Markan priority), Matthew and Luke used a revised version of Mark's gospel (the Deutero-Mark hypothesis), or all three evangelists used a source similar to, but earlier than, the Gospel of Mark (the Proto-Mark hypothesis). Delbert Burkett provides new data that calls into question the standard theory of Markan priority and the Deutero-Mark hypothesis. He offers the most comprehensive case to date for the Proto-Mark hypothesis, concluding that this theory best accounts for the Markan material.

Synoptic problem --- 226.1 --- 226.1 Evangelies: synoptici; synoptisch probleem; Q; Quelle --- Evangelies: synoptici; synoptisch probleem; Q; Quelle --- Bible. --- Evangelie (Book of the New Testament) --- Fukuinsho (Books of the New Testament) --- Gospels (Books of the New Testament) --- Gospels, Synoptic (Books of the New Testament) --- Synoptic Gospels (Books of the New Testament) --- Criticism, interpretation, etc.

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This volume contains the proceedings of an international Q symposium held at Graz University on July 20 - 23, 2011. The conference presented the current state of Q studies and spelled out their future directions through interpretations of particular texts and methodological reflections. One important thrust of the discussions during the conference concerned the literary character of Q: Is it possible or indeed necessary to reconstruct the wording of Q? How coherent, 'finished' and scribalized was Q? Other central topics related to the social and theological importance of Q: What were the contexts of the composition of Q? How can the relationships between Q and ancient Judaism(s) and nascent Christ groups be described? Particular attention was given to the issues of (1) oral and scribal factors, (2) narratological and intertextual approaches, (3) reconstruction and redaction criticism, (4) ethos and Torah, (5) Q and the Gospel of Matthew, (6) Q and the Gospel of John and (7) new approaches to the Q hypothesis and the Synoptic Problem.

Q hypothesis (Synoptics criticism) --- Two source hypothesis (Synoptics criticism) --- 226.1 --- 226.1 Evangelies: synoptici; synoptisch probleem; Q; Quelle --- Evangelies: synoptici; synoptisch probleem; Q; Quelle --- Hypothesis, Two document (Synoptics criticism) --- Hypothesis, Two source (Synoptics criticism) --- Hypothesis, Two sources (Synoptics criticism) --- Two document hypothesis (Synoptics criticism) --- Two sources hypothesis (Synoptics criticism) --- Synoptic problem --- Logia source (Synoptics criticism) --- Q document (Synoptics criticism) --- Sayings source (Synoptics criticism) --- Bible. --- Evangelie (Book of the New Testament) --- Fukuinsho (Books of the New Testament) --- Gospels (Books of the New Testament) --- Gospels, Synoptic (Books of the New Testament) --- Synoptic Gospels (Books of the New Testament) --- Criticism, interpretation, etc. --- Bible

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Few New Testament topics have been discussed as often and as intensely as Q, the hypothesized second major source alongside the gospel of Mark for the gospels of Matthew and Luke, and the parables. And yet, no monograph to date has been devoted to considering the parables in Q. In addition to filling this gap in New Testament scholarship, Dieter T. Roth addresses the need to move scholarship on both Q and the parables forward along methodological and interpretive lines. Roth considers Q not as a text behind Matthew and Luke that needs to be reconstructed but rather as an intertext between Matthew and Luke that offered plots, characters, and images in parables that were taken up by Matthew and Luke and utilized in their own respective texts. In addition, Roth draws on recent parables research in his examination of the 27 parables in Q (two spoken by John the Baptist, one by the Centurion, and 24 by Jesus) in order to consider their purpose and function in this early Christian text.

Q hypothesis (Synoptics criticism) --- Two source hypothesis (Synoptics criticism) --- 226.1 --- 226.1 Evangelies: synoptici; synoptisch probleem; Q; Quelle --- Evangelies: synoptici; synoptisch probleem; Q; Quelle --- Hypothesis, Two document (Synoptics criticism) --- Hypothesis, Two source (Synoptics criticism) --- Hypothesis, Two sources (Synoptics criticism) --- Two document hypothesis (Synoptics criticism) --- Two sources hypothesis (Synoptics criticism) --- Synoptic problem --- Logia source (Synoptics criticism) --- Q document (Synoptics criticism) --- Sayings source (Synoptics criticism) --- Jesus Christ --- Christ --- Cristo --- Jezus Chrystus --- Jesus Cristo --- Jesus, --- Jezus --- Christ, Jesus --- Yeh-su --- Masīḥ --- Khristos --- Gesù --- Christo --- Yeshua --- Chrystus --- Gesú Cristo --- Ježíš --- Isa, --- Nabi Isa --- Isa Al-Masih --- Al-Masih, Isa --- Masih, Isa Al --- -Jesus, --- Jesucristo --- Yesu --- Yeh-su Chi-tu --- Iēsous --- Iēsous Christos --- Iēsous, --- Kʻristos --- Hisus Kʻristos --- Christos --- Jesuo --- Yeshuʻa ben Yosef --- Yeshua ben Yoseph --- Iisus --- Iisus Khristos --- Jeschua ben Joseph --- Ieso Kriʻste --- Yesus --- Kristus --- ישו --- ישו הנוצרי --- ישו הנצרי --- ישוע --- ישוע בן יוסף --- المسيح --- مسيح --- يسوع المسيح --- 耶稣 --- 耶稣基督 --- 예수그리스도 --- Jíizis --- Yéshoua --- Iėsu̇s --- Khrist Iėsu̇s --- عيسىٰ --- Parables. --- ‏عيسىٰ‏ --- Jesus Christ - Parables.