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Mathematics --- Religion and science. --- Judaism and science. --- Philosophy and science. --- Religion et sciences --- Judaïsme et sciences --- Philosophie et sciences
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Les avancées de la biologie contemporaine posent de façon nouvelle des problèmes philosophiques anciens, tels que ceux des rapports entre le vivant et l'inanimé, entre le corps et l'esprit, l'erreur et la vérité. La philosophie de Spinoza, bien que datant du XVIIe siècle, apporte à ces problèmes des solutions plus pertinentes que la plupart des philosophies plus récentes, développées dans les siècles qui l'ont suivie.En retour, les acquis actuels des sciences physiques et biologiques, notamment des neurosciences cognitives, permettent de porter un nouveau regard sur certaines notions propres à la philosophie de Spinoza, telles que sa « petite physique », la nature cause de soi, la notion de matière, l'essence des choses, les genres de connaissance, qui acquièrent de ce fait un surcroît d'actualité. Une approche tout à fait nouvelle de la philosophie, et de Spinoza en particulier, grâce à la biologie et aux sciences cognitives.
Cognition. --- Biologie --- Philosophie. --- Spinoza, Baruch, --- Contribution à la biologie --- Philosophy of nature --- Spinoza, Baruch --- Biology --- Neurobiology --- Philosophy. --- Spinoza, Benedictus de, --- Influence. --- Ethica (Spinoza, Benedictus de). --- Philosophie et sciences cognitives --- Philosophie --- Neurosciences --- Knowledge --- Biology. --- Philosophy --- Contribution à la biologie. --- Biologie - Philosophie --- Neurosciences - Philosophy --- Biology - Philosophy --- Spinoza, Benedictus de, - 1632-1677
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This volume offers perspectives on the theme of surprise crossing philosophical, phenomenological, scientific, psycho-physiology, psychiatric, and linguistic boundaries. The main question it examines is whether surprise is an emotion. It uses two main theoretical frameworks to do so: psychology, in which surprise is commonly considered a primary emotion, and philosophy, in which surprise is related to passions as opposed to reason. The book explores whether these views on surprise are satisfying or sufficient. It looks at the extent to which surprise is also a cognitive phenomenon and primitively embedded in language, and the way in which surprise is connected to personhood, the interpersonal, and moral emotions. Many philosophers of different traditions, a number of experimental studies conducted over the last decades, recent works in linguistics, and ancestral wisdom testimonies refer to surprise as a crucial experience of both rupture and openness in bodily and inner life. However, surprise is a theme that has not been dealt with directly and systematically in philosophy, in the sciences, in linguistics, or in spiritual traditions. This volume accomplishes just that.
Phenomenology . --- Science --- Psychic research. --- Phenomenology. --- Philosophy of Science. --- Psychology Research. --- Philosophy, Modern --- Normal science --- Philosophy of science --- Philosophy. --- Philosophy and science. --- Experiential research. --- Research --- Science and philosophy --- Psychology. --- Behavioral Sciences and Psychology. --- Behavioral sciences --- Mental philosophy --- Mind --- Science, Mental --- Human biology --- Philosophy --- Soul --- Mental health --- Émotions. --- Phénoménologie. --- Philosophie et sciences. --- Emotions.
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"Priscian of Lydia was one of the Athenian philosophers who took refuge in 531 AD with King Khosroes I of Persia, after the Christian Emperor Justinian stopped the teaching of the pagan Neoplatonist school in Athens. This was one of the earliest examples of the sixth-century diffusion of the philosophy of the commentators to other cultures. Tantalisingly, Priscian fully recorded in Greek the answers provided by the Athenian philosophers to the king's questions on philosophy and science. But these answers survive only in a later Latin translation which understood both the Greek and the subject matter very poorly. Our translators have often had to reconstruct from the Latin what the Greek would have been, in order to recover the original sense. The answers start with subjects close to the Athenians' hearts: the human soul, on which Priscian was an expert, and sleep and visions. But their interest may have diminished when the king sought their expertise on matters of physical science: the seasons, celestial zones, medical effects of heat and cold, the tides, displacement of the four elements, the effect of regions on living things, why only reptiles are poisonous, and winds. At any rate, in 532 AD, they moved on from the palace, but still under Khosroes' protection. This is the first translation of the record they left into English or any modern language. This English translation is accompanied by an introduction and comprehensive commentary notes, which clarify and discuss the meaning and implications of the original philosophy. Part of the Ancient Commentators on Aristotle series, the edition makes this philosophical work accessible to a modern readership and includes additional scholarly apparatus such as a bibliography, glossary of translated terms and a subject index"--
Philosophy, Ancient. --- Philosophy and science. --- Philosophy, Arab. --- Philosophy, Ancient --- Philosophy and science --- Islamic philosophy --- Philosophie ancienne --- Philosophie et sciences --- Philosophie islamique --- Early works to 1800. --- Early works to 1800 --- Greek influences --- Ouvrages avant 1800 --- Influence grecque --- Khosrow --- History of philosophy --- Classical Latin literature --- History of civilization --- History of Asia --- Khosrow I [Shahanshah van het Sassanidische Rijk] --- Aristotle --- Philosophie arabe. --- Philosophie arabe --- Greek influences. --- Influence grecque. --- Miscellanea --- H̱osrow Anōšervān --- H̱osrow Anōšervān
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