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Bible. --- Criticism, interpretation, etc. --- Antico Testamento --- Hebrew Bible --- Hebrew Scriptures --- Kitve-ḳodesh --- Miḳra --- Old Testament --- Palaia Diathēkē --- Pentateuch, Prophets, and Hagiographa --- Sean-Tiomna --- Stary Testament --- Tanakh --- Tawrāt --- Torah, Neviʼim, Ketuvim --- Torah, Neviʼim u-Khetuvim --- Velho Testamento
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Back cover: La Critique textuelle de l'Ancien Testament de Dominique Barthelemy est lecommentaire textuel le plus developpe de la Bible hebraique qui existe aujourd'hui.Il offre aussi l'histoire de l'exegese ancienne et moderne de tres nombreux passages difficiles. Cette oeuvre monumentale fut realisee entre 1969 et 2015. Elle est a la fois le fruit d'un travail collectif, du Hebrew Old Testament Text Project, et d'un auteur individuel, Dominique Barthelemy, decede pendant le travail. La publication posthume de la redaction inachevee fut toute une aventure. Ce Cahier de la Revue biblique retrace l'histoire de ce grand projet et situe celui-ci dans la perspective des recherches actuelles sur le texte de la Bible hebraique.
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221.06 <09> Oud Testament: exegese--
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Dieser Band dokumentiert die Multiperspektivität gegenwärtiger Septuaginta-Forschung. Die Beiträge behandeln textgeschichtliche, philologische und historische Fragen ebenso wie Aspekte der Theologie und der Wirkungsgeschichte. In text- und theologiegeschichtlicher Hinsicht sind Veränderungsprozesse in der Textentwicklung und der Interpretation autoritativer Vorlagen bemerkenswert. Philologtische Untersuchungen behandeln Stilistik und Semantik der jüdischen Übersetzung im Schnittfeld von allgemeiner griechischer Sprachentwicklung und möglichem Soziolekt. Historisch orientierte Beiträge arbeiten Einflüsse der Zeitgeschichte auf die Übersetzung heraus. Die Texte der Septuaginta sind Hilfe und Herausforderung, die eigene jüdische bzw. christliche Identität zum Ausdruck zu bringen.
221.05*2 --- 221.05*2 Septuagint (LXX) en andere Griekse vertalingen --- Septuagint (LXX) en andere Griekse vertalingen --- Bible. --- Antico Testamento --- Hebrew Bible --- Hebrew Scriptures --- Kitve-ḳodesh --- Miḳra --- Old Testament --- Palaia Diathēkē --- Pentateuch, Prophets, and Hagiographa --- Sean-Tiomna --- Stary Testament --- Tanakh --- Tawrāt --- Torah, Neviʼim, Ketuvim --- Torah, Neviʼim u-Khetuvim --- Velho Testamento --- Versions --- Septuagint --- Criticism, interpretation, etc. --- Conferences - Meetings
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That there exists a group of biblical Hebrew verbs which appear in both transitive and intransitive grammatical constructions has long been recognized. However, explanations of this phenomenon among modern BH grammarians, especially regarding the grammatical status of the Object, have been unsatisfactorily vague. Many issues relevant to the BH transitivity alternation (e.g. valency, transitivity, lability, verb classes, and constructional semantics) have received sustained treatment in the broader linguistic community. The purpose of this dissertation is to offer an extended treatment of the BH transitivity alternation utilizing the theory and methods of Cognitive Grammar and the related (sub)discipline Construction Grammar. This investigation explains the relationship of these BH verbs to their associated nouns with reference to the prototypical and schematic transitive event. Many BH verbs which permit the transitivity alternation exhibit significant semantic overlap allowing them to be categorized and analyzed as "verb classes." The benefit of analyzing verbs by class is that it increases the amount of data (an important feature when working with a dead language) and, more importantly, it enables the isolation of common lexical qualities that contribute to a verb's ability to appear in alternate constructions. The BH verb classes analyzed are: Verbs of Dressing and Undressing, Verbs of Dwelling, and Verbs of Fullness and Want. After a consideration of BH verb classes, the same methods are applied to a selection of miscellaneous BH verbs which also exhibit the transitivity alternation. This study concludes that the BH transitivity alternation is licensed and limited by conceptual factors. Though often translated and interpreted as essentially synonymous expressions, verbs exhibiting the transitivity alternation actually offer alternate construals of the realities they represent and therefore should be regarded as having different meanings. It is argued that the ^meaning of these BH verbs must be established on the basis of the unique combination of verbal and constructional (or syntactic) semantics. Both transitive and intransitive constructions construe verbal meaning in accordance with certain conventionalized image schemas. Such construal is based, at least in part, on the imagination, goals, and intentions of the speaker.
Hebrew language --- Jewish language --- Jews --- Semitic languages, Northwest --- Transitivity --- Grammar, Historical --- Languages --- Bible. --- Antico Testamento --- Hebrew Bible --- Hebrew Scriptures --- Kitve-ḳodesh --- Miḳra --- Old Testament --- Palaia Diathēkē --- Pentateuch, Prophets, and Hagiographa --- Sean-Tiomna --- Stary Testament --- Tanakh --- Tawrāt --- Torah, Neviʼim, Ketuvim --- Torah, Neviʼim u-Khetuvim --- Velho Testamento --- Language, style. --- 22.02*1 --- 22.02*1 Bijbelse filologie: hebreeuws --- Bijbelse filologie: hebreeuws
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The framework of this history of the Kingdom of Israel is based on information provided by epigraphic sources. They show that the religion and the ethnic identity of Israel connect traditions of semi-nomadic tribes of the Cisjordanian highland with conceptions and practices of pastoralists living in Transjordan, Midian, Negeb, and Sinai. They are known as Shasu in Egyptian texts, which provide the earliest written sources. The book is divided in six chapters. The first one deals with the proto-history of Israel in the second millennium B.C., starting with the mention of the Joseph-El and Simeon tribes in the Egyptian Execration texts of the 19th-18th centuries B.C. Jacob-El, Reuben, and Israel appear somewhat later, as well as the Shasu of the Yahwe-El area in Northern Sinai. The figure of Moses is related to this region and dates presumably from the second half of the 12th century B.C., when the period of the Judges starts. Graeco-Aegean Philistines settled in Canaan in the late 12th century were a serious menace to the confederation of Israelite tribes whose elders decided ca. 980 B.C. to adopt a royal government system. The first king was Saul, followed by his son Ishbaal. The unsettled period of David's and Solomon's reigns (ca. 960-927 B.C.) still belongs to the transition period from tribal confederacy to monarchy, continued by wars between Israel and Judah and by internal troubles. This is examined in chapter II. Chapter III deals with the dynasty of Omri, which ruled from ca. 882 to 749 B.C., a period documented also by Moabite, Neo-Assyrian, and Aramaic inscriptions which show that Jehu belonged to an Omride side-branch and that Jehoram and Ahaziah were killed by Aramaeans at the battle of Ramoth Gilead (841 B.C.), not by Jehu or his men. The rule of the Omrides was followed by a restless period and by Assyrian invasions ending with the annexation of the country to the Assyrian Empire and deportations of some of its elite, as presented in chapter IV.
Jews --- History --- Bible. --- Antico Testamento --- Hebrew Bible --- Hebrew Scriptures --- Kitve-ḳodesh --- Miḳra --- Old Testament --- Palaia Diathēkē --- Pentateuch, Prophets, and Hagiographa --- Sean-Tiomna --- Stary Testament --- Tanakh --- Tawrāt --- Torah, Neviʼim, Ketuvim --- Torah, Neviʼim u-Khetuvim --- Velho Testamento --- History of Biblical events. --- Israel --- Palestine --- History.
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"Found in Translation is at once a themed volume on the translation of ancient Jewish texts and a Festschrift for Leonard J. Greenspoon, the Philip M. and Ethel Klutznick Professor in Jewish Civilization and professor of classical and near Eastern studies and of theology at Creighton University in Omaha, Nebraska. Greenspoon has made significant contributions to the study of Jewish biblical translations, particularly the ancient translation of the Hebrew Bible into Greek, known as the Septuagint. This volume comprises an internationally renowned group of scholars presenting a wide range of original essays on Bible translation, the influence of culture on biblical translation, Bible translations' reciprocal influence on culture, and the translation of various Jewish texts and collections, especially the Septuagint. Volume editors have painstakingly planned Found in Translation to have the broadest scope of any current work on Jewish biblical translation to reflect Greenspoon's broad impact on the field throughout an august career" ...
Greenspoon, Leonard J. --- Bible. --- Antico Testamento --- Hebrew Bible --- Hebrew Scriptures --- Kitve-ḳodesh --- Miḳra --- Old Testament --- Palaia Diathēkē --- Pentateuch, Prophets, and Hagiographa --- Sean-Tiomna --- Stary Testament --- Tanakh --- Tawrāt --- Torah, Neviʼim, Ketuvim --- Torah, Neviʼim u-Khetuvim --- Velho Testamento --- Translating.
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Judaism. --- Kohler, Kaufmann. --- LITERARY CRITICISM / General. --- Kohler, Kaufmann, --- Bible. --- Antico Testamento --- Hebrew Bible --- Hebrew Scriptures --- Kitve-ḳodesh --- Miḳra --- Old Testament --- Palaia Diathēkē --- Pentateuch, Prophets, and Hagiographa --- Sean-Tiomna --- Stary Testament --- Tanakh --- Tawrāt --- Torah, Neviʼim, Ketuvim --- Torah, Neviʼim u-Khetuvim --- Velho Testamento --- Criticism, interpretation, etc., Jewish.
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This volume explores the aesthetic dimensions of biblical poetry, offering close readings of poems across the Hebrew Bible/Old Testament. Composed of essays by fifteen leading scholars of biblical poetry, it offers creative and insightful close readings of poems from across the canon of the Hebrew Bible/Old Testament (Psalms, wisdom poetry, Song of Songs, prophecy, and poetry in biblical narrative). The essays build on recent advances in our understanding of biblical poetry and engage a variety of theoretical perspectives and current trends in the study of literature. They demonstrate the rewards of careful attention to textual detail, and they provide models of the practice of close reading for students, scholars, and general readers. They also highlight the rich aesthetic value of the biblical poetic corpus and offer reflection on the nature of poetry itself as a meaningful and enduring form of art.
Hebrew poetry, Biblical --- History and criticism. --- Bible. --- Antico Testamento --- Hebrew Bible --- Hebrew Scriptures --- Kitve-ḳodesh --- Miḳra --- Old Testament --- Palaia Diathēkē --- Pentateuch, Prophets, and Hagiographa --- Sean-Tiomna --- Stary Testament --- Tanakh --- Tawrāt --- Torah, Neviʼim, Ketuvim --- Torah, Neviʼim u-Khetuvim --- Velho Testamento --- Criticism, interpretation, etc. --- Language, style.
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Evidence suggests that conversion originated during the Babylonian Exile. Around the same time, biological genealogy was gaining popularity, especially among priests whose legitimacy was becoming increasingly defined by 'pure' pedigree. When the biological, or ethnic, criterion is extended to the definition of Jewishness, as it seems to have been by Ezra, the possibility of conversion is all but precluded. The Rabbis did not reject the primacy of genealogy, yet were also heirs to a strong pro-conversion tradition. In this book, Isaac Sassoon confronts the tensions and paradoxes apparent in rabbinic discussions of conversion, and argues that they resulted from irresolution between the two conflicting traditions. He also contends that attitudes to conversion can impact not only one's conception of Judaism but also on one's faith, as seems to be demonstrated by authors cited in the book whose espousal of a narrowly ethnic view of Judaism allows for a nepotistic theology.
Conversion --- Proselytes and proselyting, Jewish --- Biblical teaching. --- Judaism. --- Bible. --- Antico Testamento --- Hebrew Bible --- Hebrew Scriptures --- Kitve-ḳodesh --- Miḳra --- Old Testament --- Palaia Diathēkē --- Pentateuch, Prophets, and Hagiographa --- Sean-Tiomna --- Stary Testament --- Tanakh --- Tawrāt --- Torah, Neviʼim, Ketuvim --- Torah, Neviʼim u-Khetuvim --- Velho Testamento --- Criticism, interpretation, etc.
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Interchange between anthropology and biblical scholarship began because of perceived similarities between “simpler” societies and practices appearing in the Hebrew Bible. After some disengagement when anthropologists turned mainly to ethnographic fieldwork, new cross-disciplinary possibilities opened up when structuralism emerged in anthropology. Ritual and mythology were major topics receiving attention, and some biblical scholars partially adopted structuralist methods. In addition, anthropological research extended to complex societies and also had an impact upon historical studies. Modes of interpretation developed that reflected holistic perspectives along with a sensibility to ethnographic detail. This essay illustrates these trends in regard to rituals and to notions of purity in the Hebrew Bible, as well as to the place of literacy in Israelite society and culture. After discussing these themes, three examples of structuralist-inspired analysis are presented which in different ways take into account historical and literacy-based facets of the Bible.
Bible and anthropology. --- Anthropology and the Bible --- Anthropology --- Bible. --- Antico Testamento --- Hebrew Bible --- Hebrew Scriptures --- Kitve-ḳodesh --- Miḳra --- Old Testament --- Palaia Diathēkē --- Pentateuch, Prophets, and Hagiographa --- Sean-Tiomna --- Stary Testament --- Tanakh --- Tawrāt --- Torah, Neviʼim, Ketuvim --- Torah, Neviʼim u-Khetuvim --- Velho Testamento --- Palaia Diathēk --- Criticism, interpretation, etc.
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