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本书是在三联书店2008年出版的"东亚儒学九论"的基础上, 增补大约七八万字而成. 作者认为, 儒学是东亚文化传统上共同的思想资源, "理学" 不仅是中国的思想, 也是韩国的思想, 亦是日本的思想; 韩国以及日本的新儒学都曾在理学思想上做出创造性的贡献, 应当把这些贡献展示出来. 惟其如此, 才能把理学体系所有逻辑环节和思想发展的可能性尽可能地揭示出来, 也可以把理学和不同地域文化传统相结合所形成的各种特色呈现出来. 本书首先学思想进行剖析, 继之以此为参照, 通过对李退溪,李栗谷,宋尤庵,林罗山等韩国,日本著名理学家思想的研究, 完整勾勒了朱子哲学思想在东亚的完整面貌. 全书视野宏大,阐发幽微, 具有重要的价值.
Philosophy, Confucian --- Neo-Confucianism --- Neo-Confucianism --- Neo-Confucianism --- 朱熹,
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"Solidly grounded in Chinese primary sources, this book engages the latest global scholarship to provide an innovative, rigorous, and clear articulation of neo-Confucianism and its application to Western philosophy"--
Neo-Confucianism. --- Neo-Confucianism. --- PHILOSOPHY --- Eastern.
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For more than a century scholars both inside and outside of China have undertaken the project of modernizing Confucianism, but few have been as successful or influential as Li Zehou (b. 1930). Since the 1950s, Li's extensive efforts in this regard have in turn exerted a profound influence on Chinese modernization and resulted in his becoming one of China's most prominent social critics. To transform Confucianism into a contemporary resource for positive change in China and elsewhere, Li has reinterpreted major ideas and concepts of classical Confucianism, including a rereading of the entire Analects, replete with his own philosophical speculations derived from other Chinese and Western traditions (most notably, the ideas of Kant and Marx), and developed an aesthetical theory that has proved especially far-reaching. Although the authors of this volume hail from East Asia, North America, and Europe and a wide variety of academic backgrounds and fields of study, they are unanimous in their appreciation of Li's contributions to not only an evolving Confucian philosophy, but also world philosophy. They view Li first and foremost as a sui generis thinker with broad global interests and not one who fits neatly into any one philosophical category, Chinese or Western. This is clearly reflected in the chapters included here, which are organized into three parts: Li Zehou and the Modernization of Confucianism, Li Zehou's Reconception of Confucian Philosophy, and Li Zehou's Aesthetical Theory and Confucianism. Together they form a coherent narrative that reveals how Li has, for more than half a century, creatively studied, absorbed, and reconceptualized the Confucian ideational tradition to integrate it with Western philosophical elements and develop his own philosophical insights and original theories. At the same time, he has transformed and modernized Confucianism for the purpose of both coalescing with and reconstructing a new world cultural order.
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Neo-Confucianism --- Neo-Confucianism. --- Philosophers --- Philosophers. --- Philosophy, Chinese. --- Philosophy, Chinese. --- Philosophy. --- Laozi --- Laozi. --- Philosophy. --- China.
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Neo-Confucianism. --- Néo-confucianisme. --- Philosophy, Chinese --- Philosophy, Chinese. --- 1644-1912.
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"This book explores Neo-Confucianism and its relationship to politics by examining the life and work of the two iconic figures of the Joseon dynasty Yi Hwang, (1501-1570, Toegye) and Yi I (1536-1584, Yulgok)"--
Political science --- Neo-Confucianism --- Philosophy --- History --- Political aspects --- Yi, Hwang, --- Yi, I, --- Political and social views.
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For more than a century scholars both inside and outside of China have undertaken the project of modernizing Confucianism, but few have been as successful or influential as Li Zehou (b. 1930). Since the 1950s, Li's extensive efforts in this regard have in turn exerted a profound influence on Chinese modernization and resulted in his becoming one of China's most prominent social critics. To transform Confucianism into a contemporary resource for positive change in China and elsewhere, Li has reinterpreted major ideas and concepts of classical Confucianism, including a rereading of the entire Analects, replete with his own philosophical speculations derived from other Chinese and Western traditions (most notably, the ideas of Kant and Marx), and developed an aesthetical theory that has proved especially far-reaching. Although the authors of this volume hail from East Asia, North America, and Europe and a wide variety of academic backgrounds and fields of study, they are unanimous in their appreciation of Li's contributions to not only an evolving Confucian philosophy, but also world philosophy. They view Li first and foremost as a sui generis thinker with broad global interests and not one who fits neatly into any one philosophical category, Chinese or Western. This is clearly reflected in the chapters included here, which are organized into three parts: Li Zehou and the Modernization of Confucianism, Li Zehou's Reconception of Confucian Philosophy, and Li Zehou's Aesthetical Theory and Confucianism.
Neo-Confucianism --- Neo-Confucianism. --- Philosophy, Confucian --- Philosophy, Confucian. --- Li, Zehou --- Li, Zehou. --- S12/0460 --- Confucianism --- Philosophy, Chinese --- China: Philosophy and Classics--Confucianism: since 1911 (e.g. Liang Shuming) --- Li, Tse-hou --- Lizehou --- Zehou, Li --- 李沢厚 --- 李泽厚 --- 李澤厚
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L'histoire japonaise, son histoire intellectuelle en particulier, sont trop souvent coupées de l'histoire mondiale. Parfois un nom fait recette, le temps d'une mode : Mishima, Nishida, le haiku, le "MA" , le Zen, mais on ne discerne aucune continuité, aucune évolution. Maruyama Masao montre ici magistralement que la pensée japonaise ne constitue pas un domaine à part. Loin des habituels discours sur une quelconque spécificité japonaise, il cherche au contraire à faire entrer l'histoire intellectuelle de son pays en résonance avec celle de l'Europe.Avec lui, "l'esprit oriental" renoue avec la modernité. Il montre en effet comment le Japon a connu depuis le XVIIe siècle un itinéraire intellectuel qui l'a mené à une conscience historique du monde, même si cette modernité japonaise déboucha un temps sur les drames que l'on connaît. La fresque de Maruyama, où sociologues allemands et philosophes néokantiens côtoient les grands noms du néoconfucianisme, où Hegel voisine avec Ogyû Sorai et Motoori Norinaga, aide à comprendre pourquoi, en plein XXe siècle, "coexistaient activement une technologie capable de construire des navires de guerre parmi les meilleurs du monde, et le mythe national voulant que les souverains suprêmes du Japon fussent choisis pour l'éternité des temps par un oracle de la déesse Amaterasu" .
Confucianisme --- Néo-confucianisme --- Philosophie --- Idées politiques --- Confucianisme et politique --- Japon --- Vie intellectuelle --- Confucianism --- Neo-confucianism --- Philosophy --- Political science --- Confucianism and state. --- History. --- Japan --- Intellectual life --- Philosophy, Japanese --- Politics and government --- Neo-Confucianism --- Political science - Japan - History. --- Philosophy, Japanese - 1600-1868. --- Japan - Politics and government - 1600-1868.
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"Describes the life of Shen Gua, a distinguished renaissance man in China whose writing included remarkable "scientific" discoveries. Reveals the connection between Shen's life as an active statesman and his empirical inquiries, and provides insights into the dynamics between science and politics in the age of Neo-Confucianism"--Provided by publisher.
Empiricism. --- Intellectual life. --- Naturwissenschaftler. --- Neo-Confucianism --- Neo-Confucianism. --- Science --- Scientists --- Scientists. --- Statesmen --- Statesmen. --- History --- Political aspects --- Political aspects. --- Shen, Kuo, --- 960-1644. --- China --- China. --- Intellectual life --- Empiricism --- Confucianism --- Philosophy, Chinese --- Experience --- Knowledge, Theory of --- Rationalism --- Natural science --- Natural sciences --- Science of science --- Sciences --- Shen, Gua, --- Shen, Kua, --- 沈括, --- Shen, Cunzhong, --- Shen, Tsʻun-chung, --- 沈存中, --- Mengxi Weng, --- Mengqi Weng, --- 夢溪翁, --- S02/0210 --- S05/0212 --- S12/0217 --- China: General works--Intellectuals: general and before 1840 --- China: Biographies and memoirs--Song and Yuan --- China: Philosophy and Classics--Epistemology --- History. --- Biography
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