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Bible. Luke --- XV --- Commentaries

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Lire les bandes dessinées de Lucky Luke avec le regard du philosophe, c’est le nouveau pari de Pierre Ansay. Après Gaston Lagaffe, philosophe réédité cette année, c’est vers un autre monstre sacré de la BD qu’il se tourne, conjuguant à nouveau clarté et rigueur. A la différence de Gaston qui fait de la poésie et philosophe pour soi ou de Tintin qui vit des aventures, Lucky Luke n’est ni aventurier ni philosophe. C’est un homme d’action, opérateur de paix et de justice. L’art de Morris et de Goscinny propose dans ces histoires une double lecture : celle de l’enfant qui est en nous, captivé par l’humour du texte et la magie du dessin, et celle de l’adulte soucieux de prendre distance et de connaître le substrat historique, souvent tragique, que la réflexion philosophique contribue à éclairer. Comment s’engager pour une société moins injuste ? Quel est le sens d’être orphelin, solitaire et loin de son foyer ? Quel lien établir entre modernité et expansion ethnocidaire ? Comment persister dans les avènements du mal, dans un monde violent sans beaucoup de médiations symboliques ?

Sociology of literature --- Lucky Luke --- Morris --- Lucky Luke [Fictitious character]

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Prostitute, apostle, evangelist-the conversion of Mary Magdalene from sinner to saint is one of the Christianity's most compelling stories. Less appreciated is the critical role the Magdalene played in remaking modern Christianity. Margaret Arnold shows that the Magdalene inspired devotees eager to find new ways to relate to God and the Church.

Women in Christianity --- Reformation. --- History. --- Mary Magdalene, --- Cult. --- Europe --- Church history --- Biblical interpretation. --- Catholic theology. --- Gospel according to Luke. --- Protestant Reformation. --- Protestant theology. --- Women and Christianity.

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Art --- art [discipline] --- wilderness --- Nature --- Constant --- Dubuffet, Jean --- Rousseau, Henri --- Stella, Frank --- Ernst, Max --- Almond, Darren --- Asger, Jorn --- Frères Bisson --- Coates, Marcus --- Fontcuberta, Joan --- Fowler, Luke --- Hugo, Pieter --- Rivière, Briton --- Richter, Gerhard --- Long, Richard --- Henrot, Camille --- Kirkegaard, Jacob --- Charrière, Julian --- Cheng, Ian --- Saeed, Lin May --- Berrada, Hicham --- Mack, Heinz --- Kirkeby, Per --- Dion, Mark --- Dean, Tacita --- Mendieta, Ana --- Middendorf, Helmut --- Oelze, Richard --- O'Keeffe, Georgia --- Struth, Thomas --- Watkins, Carleton --- Appel, Karel --- Koester, Joachim --- Group Ultra Niigata --- Jorn, Asger

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The Gospel of Luke has long been known for its variation between good, educated Greek and Semitic influences. In the last century, five theories have attempted to explain the Semitic influence: Semitic sources; imitation of the Greek Bible; the Greek of the ancient synagogue; literary code-switching between standard Greek and semitized Greek; and the social background of bilingualism. Albert Hogeterp and Adelbert Denaux revisit Luke's Greek and evaluate which alleged Semitisms of vocabulary and syntax are tenable in light of comparative investigation across corpora of Greek, Hebrew, and Aramaic, literary as well as documentary, texts. They contend that Semitisms in Luke's Greek are only fully understood in light of a complementarity of linguistic backgrounds, and evaluate them in diachronic respect of Synoptic comparison and in synchronic respect of their place in Luke's narrative style and communicative strategy. -- ‡c From publisher's description.

226.4 --- 226.4 Evangelie volgens Lucas --- 226.4 Evangile de S. Luc --- Evangelie volgens Lucas --- Evangile de S. Luc --- Bible. --- Luc (Book of the New Testament) --- Lucas (Book of the New Testament) --- Luka (Book of the New Testament) --- Lukan săn zăn︠g︡g (Book of the New Testament) --- Lukas (Book of the New Testament) --- Luke (Book of the New Testament) --- Lūqā (Book of the New Testament) --- Nuga pogŭm (Book of the New Testament) --- Ruka den --- Ruka ni yoru fukuinsho --- Language, style. --- Criticism, Textual. --- Exegese N.T --- Lucas --- Tekstkritiek