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Porsche 911 automobile --- Porsche 911 automobile --- History. --- Design and construction.

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Tourism --- Management --- 550.3 --- 911.3:379.85 --- 911.3:379.85 Toerisme i.v.m. geografie --- Toerisme i.v.m. geografie

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In one of his best-known songs, Bruce Cockburn sings about "lovers in a dangerous time." Well, there's no doubt that our world is under siege and that we are living in a dangerous time. With massive crises threatening life all over our planet â economic crises, social crises, ecological crises, the list goes on and on â our faith can't afford to ignore the reality of our diverse and fragile world. Our faith needs to move or inspire us to get our hands not just dirty, but downright bruised and bloody as we work against the tremendous forces of hatred, death, and suffering in our world.That's what this third volume in the "Faith Forward" series is about. It's about forming Christian "lovers" in the dangerous time in which we live. It's about dousing the flames of hatred and suffering in our world by pouring out unconditional, sacrificial love. It's about having rich and meaningful and difficult conversations about how we can do ministry with children, youth, and families in ways that have the power to heal the world. How can we empower children and youth to disrupt the world with God's love? How can we empower them to overturn the tables and shatter the walls, and to pour out compassion, and justice, and love in the world?

Church work with children --- Church work with youth --- Children --- Youth --- Young people --- Young persons --- Youngsters --- Youths --- Age groups --- Life cycle, Human --- Childhood --- Kids (Children) --- Pedology (Child study) --- Families --- Youth ministry --- Church work with boys --- Church work with girls --- Religious life --- 268.911 --- 268.911 Godsdienstontwikkelingspsychologie en catechese van het kind --- Godsdienstontwikkelingspsychologie en catechese van het kind

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Godly Play is een vernieuwende én diepgewortelde verkenning van het christelijk geloof met kinderen en jongeren. Godly Play nodigt kinderen uit om zich te verwonderen over zichzelf, God en de wereld om hen heen. Dit doen ze op een manier die tegelijk speels en vol betekenis is. De zorgvuldig vertelde Bijbelverhalen, het mooie vertelmateriaal en de ruime keuze aan creatieve materialen nodigen de kinderen uit om te zoeken naar eigen antwoorden op hun geloofsvragen. Godly Play respecteert de spiritualiteit van kinderen en moedigt hen aan om hun verbeeldingskracht en nieuwsgierigheid te gebruiken. Wereldwijd wordt Godly Play ingezet in contexten van geloofscommunicatie, zoals catechese, kindernevendiensten, bezinningsmomenten en godsdienstonderwijs. Godly Play kan in alle christelijke geloofsgemeenschappen worden beoefend.

472.83 --- 244.5 --- godsdienst --- C6 --- spiritualiteit --- religieuze oefeningen --- 456.8 --- didactiek --- verhalen --- Opvoeding, onderwijs, wetenschap --- didactiek algemeen - vormingsgebieden, gezondheidseducatie, godsdienstonderwijs, mondiale vorming, verkeersonderwijs --- 268.911 --- 268.911 Godsdienstontwikkelingspsychologie en catechese van het kind --- Godsdienstontwikkelingspsychologie en catechese van het kind --- Geloof --- God --- Lager onderwijs --- Didactiek --- Godly Play --- Godsdienst --- Bijbelverhalen --- Vertellen --- Spiritualiteit --- Christendom --- Montessorionderwijs --- Levensbeschouwelijke opvoeding --- Bijbelverhaal --- Ethiek --- Kunst --- Symboliek --- Sport --- Duurzaamheid --- Filosofie --- Psychologie --- Sociologie --- Autisme --- Cultuur --- Kind --- Samenleving --- Technologie --- Wetenschap --- Historische kritiek --- Man --- Erfelijkheidsleer --- Stadssamenleving --- Voeding --- Maatschappij --- Verpleegkunde --- Drank --- Gezondheid --- Volwassene --- Geschiedenis --- Voorlichting

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From Topography to Text: The Image of Jerusalem in the Writings of Eucherius, Adomnán and Bede' uses topographical detail to examine the source material, religious imagination and the image of Jerusalem in three related Latin texts from the fifth, seventh and eighth centuries. The work introduces an original methodology for analyzing the Jerusalem pilgrim texts, defined by their core interest in the commemorative topography of the Christian holy places. By newly identifying the topographical material in Adomnán's description of Jerusalem, the study exposes key distortions in the text, its exclusive intramural focus on the Holy Sepulchre and the eschatological image of New Jerusalem that emerges from its description of contemporary Jerusalem. The study verifies the post-Byzantine provenance of Adomnán's topographical material, namely, the oral report of Arculf, thus redressing scholarly ambivalence regarding Adomnán's contemporary source. The new insights into Adomnán's 'De locis sanctis', including its mental map of Jerusalem, provide a template with which to analyze the text's relationship with the writings of Eucherius and Bede. While Bede's 'De locis sanctis' has commonly been regarded as an epitome of Adomnán's work, when the sequence, structure and images of the texts are compared, Eucherius not Adomnán is, for Bede, the authoritative text. 'From Topography to Text' offers a significant discussion on the Jerusalem pilgrim texts and the Christian topography of the Holy City, while analyzing the image of Jerusalem in the writings of three remote authors who never set foot in the city. -- Back cover A break-out study on Adomnán’s De locis sanctis and the Jerusalem pilgrim texts, From Topography to Text uses new methodological findings on the Christian topography of Jerusalem to examine the source material, religious imagination and mental maps in the related writings of Eucherius, Adomnán and Bede.From Topography to Text: The Image of Jerusalem in the Writings of Eucherius, Adomnán and Bede uses topographical detail to examine the source material, religious imagination and the image of Jerusalem in three related Latin texts from the fifth, seventh and eighth centuries. The work introduces an original methodology for analyzing the Jerusalem pilgrim texts, defined by their core interest in the commemorative topography of the Christian holy places. By newly identifying the topographical material in Adomnán’s description of Jerusalem, the study exposes key distortions in the text, its exclusive intramural focus on the Holy Sepulchre and the eschatological image of New Jerusalem that emerges from its description of contemporary Jerusalem. The study verifies the post-Byzantine provenance of Adomnán’s topographical material, namely, the oral report of Arculf, thus redressing scholarly ambivalence regarding Adomnán’s contemporary source. The new insights into Adomnán’s De locis sanctis, including its mental map of Jerusalem, provide a template with which to analyze the text’s relationship with the writings of Eucherius and Bede. While Bede’s De locis sanctis has commonly been regarded as an epitome of Adomnán’s work, when the sequence, structure and images of the texts are compared, Eucherius not Adomnán is, for Bede, the authoritative text. From Topography to Text offers a significant discussion on the Jerusalem pilgrim texts and the Christian topography of the Holy City, while analyzing the image of Jerusalem in the writings of three remote authors who never set foot in the city

911.375 <569.4> --- 911.375 <09> --- 930.85.42 --- 930.85.42 Cultuurgeschiedenis: Middeleeuwen --- Cultuurgeschiedenis: Middeleeuwen --- 911.375 <569.4> Steden. Studie van stedelijke vestiging. Geografie van steden. Stadsgeografie--Israël --- 911.375 <569.4> Urban settlements (their study and geography). Towns. Cities--Israël --- Steden. Studie van stedelijke vestiging. Geografie van steden. Stadsgeografie--Israël --- Urban settlements (their study and geography). Towns. Cities--Israël --- 911.375 <09> Steden. Studie van stedelijke vestiging. Geografie van steden. Stadsgeografie--Geschiedenis van ... --- 911.375 <09> Urban settlements (their study and geography). Towns. Cities--Geschiedenis van ... --- Steden. Studie van stedelijke vestiging. Geografie van steden. Stadsgeografie--Geschiedenis van ... --- Urban settlements (their study and geography). Towns. Cities--Geschiedenis van ... --- Steden. Studie van stedelijke vestiging. Geografie van steden. Stadsgeografie--Geschiedenis van . --- Christian literature, Latin (Medieval and modern) --- Eucher de Lyon, --- Adamnan, --- Bède, dit le Vénérable, --- Littérature chrétienne --- --Histoire et critique --- --Jérusalem --- --Récit de voyage --- --History and criticism --- Eucherius, --- Bede, --- Criticism and interpretation --- Jerusalem --- In literature --- History --- Description and travel --- Christian literature, Latin (Medieval and modern). --- Literature. --- Travel. --- History and criticism. --- Adamnanus, --- Beda, --- Criticism and interpretation. --- To 1500. --- Middle East --- Jerusalem. --- Steden. Studie van stedelijke vestiging. Geografie van steden. Stadsgeografie--Geschiedenis van --- Christian literature, Latin (Medieval and modern) - History and criticism --- Histoire et critique --- Récit de voyage --- Eucherius, - of Lyon, Saint, - -449 - Criticism and interpretation --- Adamnan, - Saint, - 625?-704 - Criticism and interpretation --- Bede, - the Venerable, Saint, - 673-735 - Criticism and interpretation --- Eucher de Lyon, 370-449 --- Adamnan, 625-704 --- Bède, dit le Vénérable, 672-735 --- Jérusalem --- Jerusalem - In literature - History - To 1500 --- Jerusalem - Description and travel - Early works to 1800 --- Eucherius, - of Lyon, Saint, - -449 --- Adamnan, - Saint, - 625?-704 --- Bede, - the Venerable, Saint, - 673-735