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Feminism --- Sexually transgressive behavior --- Women's movements --- Book --- South Korea
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Social psychology --- Sexually transgressive behavior --- Elections --- Rape --- Reports [materialtype] --- Kenya
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Social problems --- Race --- Sexually transgressive behavior --- Rape --- Reports [materialtype] --- Myanmar
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Social problems --- Army --- Sexually transgressive behavior --- Rape --- Reports [materialtype] --- Central African Republic
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Zonder onderwerpscode: recht --- Assistance --- Police --- Sexually transgressive behavior --- Rape --- Legislation --- India
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Sociology of the family. Sociology of sexuality --- Social policy --- Higher education --- Prevention --- Sexually transgressive behavior --- Policy --- Book --- Activism --- Canada
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Social problems --- Development policy --- Prevention --- Sexually transgressive behavior --- Sexual intimidation --- Medical sector --- Non-governmental organizations --- United Nations
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"In this intimate memoir of survival, a former captive of the Islamic State tells her harrowing and ultimately inspiring story. Nadia Murad was born and raised in Kocho, a small village of farmers and shepherds in northern Iraq. A member of the Yazidi community, she and her brothers and sisters lived a quiet life. Nadia had dreams of becoming a history teacher or opening her own beauty salon. On August 15th, 2014, when Nadia was just twenty-one years old, this life ended. Islamic State militants massacred the people of her village, executing men who refused to convert to Islam and women too old to become sex slaves. Six of Nadia's brothers were killed, and her mother soon after, their bodies swept into mass graves. Nadia was taken to Mosul and forced, along with thousands of other Yazidi girls, into the ISIS slave trade. Nadia would be held captive by several militants and repeatedly raped and beaten. Finally, she managed a narrow escape through the streets of Mosul, finding shelter in the home of a Sunni Muslim family whose eldest son risked his life to smuggle her to safety. Today, Nadia's story--as a witness to the Islamic State's brutality, a survivor of rape, a refugee, a Yazidi--has forced the world to pay attention to the ongoing genocide in Iraq. It is a call to action, a testament to the human will to survive, and a love letter to a lost country, a fragile community, and a family torn apart by war"-- "A memoir of Nadia Murad's time as a captive of the Islamic State, her escape, and her human rights activism"--
International private law --- Status of persons --- Family law. Inheritance law --- anno 2000-2099 --- Iraq --- Murad Basee, Nadia --- Race --- War --- Religion --- Sexually transgressive behavior --- Autobiography --- Book --- Islamitische Staat
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Viol collectif --- Racisme dans la culture populaire --- Sexisme --- Islamophobie --- Français d'origine maghrébine --- Australiens d'origine maghrébine --- Dans les représentations sociales --- Aspect politique --- Dans les médias --- Frankrijk --- Australië --- France --- Australia --- Racisme dans la culture populaire. --- Dans les représentations sociales. --- Race --- Feminism --- Gender --- Sexually transgressive behavior --- Victims --- Rape --- Women's organizations --- Book
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In 1991, Anita Hill's testimony during Clarence Thomas's Senate confirmation hearing brought the problem of sexual harassment to a public audience. Although widely believed by women, Hill was defamed by conservatives and Thomas was confirmed to the Supreme Court. The tainting of Hill and her testimony is part of a larger social history in which women find themselves caught up in a system that refuses to believe what they say. Hill's experience shows how a tainted witness is not who someone is, but what someone can become. Why are women so often considered unreliable witnesses to their own experiences? How are women discredited in legal courts and in courts of public opinion? Why is women's testimony so often mired in controversies fueled by histories of slavery and colonialism? How do new feminist witnesses enter testimonial networks and disrupt doubt? Tainted Witness examines how gender, race, and doubt stick to women witnesses as their testimony circulates in search of an adequate witness. Judgment falls unequally upon women who bear witness, as well-known conflicts about testimonial authority in the late twentieth and early twenty-first centuries reveal. Women's testimonial accounts demonstrate both the symbolic potency of women's bodies and speech in the public sphere and the relative lack of institutional security and control to which they can lay claim. Each testimonial act follows in the wake of a long and invidious association of race and gender with lying that can be found to this day within legal courts and everyday practices of judgment, defining these locations as willfully unknowing and hostile to complex accounts of harm. Bringing together feminist, literary, and legal frameworks, Leigh Gilmore provides provocative readings of what happens when women's testimony is discredited. She demonstrates how testimony crosses jurisdictions, publics, and the unsteady line between truth and fiction in search of justice.
Guatemala --- United States --- Sex discrimination against women --- Sex discrimination --- Sex discrimination in criminal justice administration. --- Witnesses --- Crime --- Testimony --- Evidence (Law) --- Eyewitness identification --- Criminal justice, Administration of --- Equal rights amendments --- Law and legislation. --- Public opinion. --- Sex differences. --- United States of America --- Racism --- Sexually transgressive behavior --- Legislation --- Book --- Intersectionality
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