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In Gypsies in Contemporary Egypt sociologist Alexandra Parrs draws on two years of fieldwork to explore how Dom identities are constructed, negotiated, and contested in the specifically Egyptian national context. With an eye to the pitfalls and evolution of scholarly work on the vastly more studied European Roma, she traces the scattered representations of Egyptian Dom, from accounts of them by nineteenth-century European Orientalists to their portrayal in Egyptian cinema as belly dancers in the 1950s and beggars and thieves more recently.
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作者夙有改良风俗之志,认为要理解并改良当时的风俗,不可不先述古俗.张亮采著的"中国风俗史-清末民初文献丛刊"将黄帝以前至明朝的历史,分为浑朴,驳杂,浮靡,由浮靡而趋敦朴四个时代,希望通过分析总结古俗,"正风俗以正人心,或亦保存国粹者之所许也"."中国风俗史"初版于1911年,是中国社会史第一部专著,具有开拓之功,至今仍有很高的学术价值.
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This book portrays daily life in England in 1700-1800, embracing all levels of society--from the aristocracy to the very poor--to describe a nation grappling with modernity.
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The book is an introduction to the study of culture, with emphasis on the dynamism factor intrinsic and susceptible to generating growth, development initiatives and change, especially in religion and other aspects of Nigerian society. The collection of 19 papers is organised into five parts: Concepts and Theoretical Alignments, Social Institutions in Culture Change and Development, Religious Traditions and Change Experience, Votaries and Sectarian Reaction to Culture and Religious Change, and Pastoral Objective and the Management of Cultural Diversity and Change in Christianity.
Nigeria --- Religion. --- Social life and customs.
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Ranging across literature, theater, history, and the visual arts, this collection of essays by leading scholars in the field explores the range of places where British Romantic-period sociability transpired. The book considers how sociability was shaped by place, by the rooms, buildings, landscapes and seascapes where people gathered to converse, to eat and drink, to work and to find entertainment. At the same time, it is clear that sociability shaped place, both in the deliberate construction and configuration of venues for people to gather, and in the way such gatherings transformed how place was experienced and understood. The essays highlight literary and aesthetic experience but also range through popular entertainment and ordinary forms of labor and leisure.
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"In the Looking Glass explores how mirrors shaped human identity in North America from the earliest European explorations through the nineteenth century. Early Americans--African, Native, and European--had uses for and beliefs about reflective surfaces, largely associating reflection with ritual and magic, which predated the introduction of accurately reflective mirrors (ca. 1500). These new mirrors played a critical role in shaping a person's individual sense of self and came to be intimately linked to identity formation in early America. Moreover, mirrors became an object through which white men asserted their claims to modernity, emphasizing mirrors as fulcrums of truth that enabled them to know and master themselves and their world. In claiming that mirrors revealed and substantiated their own enlightenment and rationality, white men sought to differentiate how they used mirrors from not only white women but also from Native American and African American men and women. Mirrors thus played an important role in the construction of early American racial and gender hierarchies. This project brings together the history of technology and the history of identity, using textual, visual, and material sources to focus on how mirrors were created, adopted, adapted, and discussed by a wide variety of early Americans. In the Looking Glass will attract a wide audience of scholars from history, African American studies, Native American studies, material studies, history of technology, and gender studies, as well as a broader audience concerned with questions of image and identity"--Provided by publisher.
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