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Das 13. Jahrhundert war eine Zeit des Aufbruchs in Kirche und Gesellschaft. Franziskaner und Dominikaner arbeiteten in den Städten. Predigt und Beichtpastoral setzten theologische Bildung voraus, die jetzt die Universitäten bieten. Thomas von Aquin hat die daraus entstandenen Konflikte mit einer neuen Sicht des päpstlichen Primats und der Funktion der Orden in der Kirche zu lösen versucht.Thomas von Aquin schloss sich 1244 der Gemeinschaft der Dominikaner an. Diese verkörperte einen neuen Ordenstyp, der die Nachfolge des armen und predigenden Christus zum Ziel hatte, das nicht mehr im Monasterium oder in der Einöde, sondern in der Stadt realisiert werden sollte. Da Predigt ein Studium voraussetzt, waren die Bettelmönche bald an den Universitäten zu finden. Die nicht an einen Ort gebundene Seelsorge provozierte den Widerstand des Klerus. Er zeigt, dass ein auf päpstlicher Sendung beruhender Orden keinen Widerspruch zur herkömmlichen Kirchenfassung darstellt. Ekklesiologische Fragen sowie das Verhältnis der apostolischen Armut zum Besitz stehen im Vordergrund wie auch Aspekte des neutestamentlichen Wunderbegriffs und das Problem der Zwangstaufe von Juden.
Armut --- Bettelorden --- Dominikaner --- Orden --- Zwangstaufe von Juden
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C2 --- congregaties --- dienstverlening --- ziekenzorg --- armenzorg --- onderwijs --- 271 --- Academic collection --- 271 Kloosterwezen. Religieuze orden en congregaties. Monachisme --- 271 Ordres religieux. Congregations religieuses. Monachisme --- Kloosterwezen. Religieuze orden en congregaties. Monachisme --- Ordres religieux. Congregations religieuses. Monachisme --- Religieuze instituten --- Sociology of religion --- Christian religious orders --- Christian dogmatics --- 271 Monasticism. Religious orders and congregations --- Monasticism. Religious orders and congregations --- Religieus leven --- Diaconie --- #gsdb6
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"In 1220 Abbot William of Andres, a monastery halfway between Calais and Saint-Omer on the busy road from London to Paris, sat down to write an ambitious cartulary-chronicle for his monastery. Although his work was unfinished at his death, William's account is an unpolished gem of medieval historical writing. The Chronicle of Andres details the history of his monastery from its foundation in the late eleventh century through the early part of 1234. Early in the thirteenth century, the monks decided to sue for their freedom and appointed William as their protector. His travels took him on a 4000 km, four-year journey, during which he was befriended by Innocent III, among others, and where he learned to negotiate the labyrinthine system of the ecclesiastical courts. Upon winning his case, he was elected abbot on his return to Andres and enjoyed a flourishing career thereafter. A decade after his victory, William decided to put the history of the monastery on a firm footing. This text not only offers insight into the practice of medieval canon law (from the perspective of a well-informed man with legal training), but also ecclesiastical policies, the dynamics of life within a monastery, ethnicity and linguistic diversity, and rural life. It is comparable in its frankness to Jocelin of Brakelord's Chronicle of Bury. Because William drew on the historiographic tradition of the Southern Low Countries, his text also offers some insights into this subject, thus composing a broad picture of the medieval European monastic world"--Book jacket.
Monastic and religious life --- Monastic and religious life. --- Monasticism and religious orders. --- History --- Middle Ages. --- William, --- 600-1500. --- France --- 271 <093> --- 271 <093> Kloosterwezen. Religieuze orden en congregaties. Monachisme--Historische bronnen --- 271 <093> Ordres religieux. Congregations religieuses. Monachisme--Historische bronnen --- Kloosterwezen. Religieuze orden en congregaties. Monachisme--Historische bronnen --- Ordres religieux. Congregations religieuses. Monachisme--Historische bronnen
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271 <492> --- 271 <492> Kloosterwezen. Religieuze orden en congregaties. Monachisme--Nederland --- 271 <492> Ordres religieux. Congregations religieuses. Monachisme--Nederland --- Kloosterwezen. Religieuze orden en congregaties. Monachisme--Nederland --- Ordres religieux. Congregations religieuses. Monachisme--Nederland --- Christian religious orders --- Religious architecture --- monasteries [built complexes] --- Limburg [Netherlands, province]
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Darlene L. Brooks Hedstrom offers a new history of the field of Egyptian monastic archaeology. It is the first study in English to trace how scholars identified a space or site as monastic within the Egyptian landscape and how such identifications impacted perceptions of monasticism. Brooks Hedstrom then provides an ecohistory of Egypt's tripartite landscape to offer a reorientation of the perception of the physical landscape. She analyzes late-antique documentary evidence, early monastic literature, and ecclesiastical history before turning to the extensive archaeological evidence of Christian monastic settlements. In doing so, she illustrates the stark differences between idealized monastic landscape and the actual monastic landscape that was urbanized through monastic constructions. Drawing upon critical theories in landscape studies, materiality and phenomenology, Brooks Hedstrom looks at domestic settlements of non-monastic and monastic settlements to posit what features makes monastic settlements unique, thus offering a new history of monasticism in Egypt.
271 <32> --- 271 <620> --- 271 <620> Kloosterwezen. Religieuze orden en congregaties. Monachisme--Egypte --- 271 <620> Ordres religieux. Congregations religieuses. Monachisme--Egypte --- Kloosterwezen. Religieuze orden en congregaties. Monachisme--Egypte --- Ordres religieux. Congregations religieuses. Monachisme--Egypte --- 271 <32> Kloosterwezen. Religieuze orden en congregaties. Monachisme--Oud-Egypte --- 271 <32> Ordres religieux. Congregations religieuses. Monachisme--Oud-Egypte --- Kloosterwezen. Religieuze orden en congregaties. Monachisme--Oud-Egypte --- Ordres religieux. Congregations religieuses. Monachisme--Oud-Egypte --- Monasteries --- Coptic monasteries. --- Cultural landscapes --- Christian antiquities --- Monasticism and religious orders --- Antiquities. --- Christian antiquities. --- Cultural landscapes. --- Monasteries. --- Monasticism and religious orders. --- History. --- Egypt --- Egypt. --- Landscape archaeology --- Monachism --- Monastic orders --- Monasticism and religious orders for men --- Monasticism and religious orders of men --- Orders, Monastic --- Orders, Religious --- Religious orders --- Brotherhoods --- Christian communities --- Brothers (Religious) --- Friars --- Monks --- Superiors, Religious --- Cultural geography --- Landscapes --- Monasteries, Coptic --- Coptic monasticism and religious orders --- Cloisters (Religious communities) --- Friaries --- Church property --- Religious institutions --- Scriptoria
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As senders of letters, copyists of literary texts, compilers of accounts, readers, and teachers, the monks of late antique Egypt articulated their interactions with their ascetic and secular environments via their role as authors, scribes, and owners of written text. This volume edited by Malcolm Choat and Maria Chiara Giorda examines the presence and practice of writing, modes of written communication, and the symbolic and spiritual value of the written word in monastic communities. Contributions cover evidence from papyri and inscriptions to literature transmitted in manuscripts, positioned within the shift in recent scholarship away from literature such as hagiography as a source of positivistic history, towards evidence that derives more directly from the monk or period in focus.
Coptic monasticism and religious orders --- Coptic language --- Literacy. --- 271 <620> --- Illiteracy --- Education --- General education --- Egyptian language --- Monasticism and religious orders, Coptic --- Monasticism and religious orders --- Coptic monasteries --- 271 <620> Kloosterwezen. Religieuze orden en congregaties. Monachisme--Egypte --- 271 <620> Ordres religieux. Congregations religieuses. Monachisme--Egypte --- Kloosterwezen. Religieuze orden en congregaties. Monachisme--Egypte --- Ordres religieux. Congregations religieuses. Monachisme--Egypte --- Usage. --- History. --- Alphabétisation --- Copte (langue) --- Usage --- Histoire --- Coptic language. --- Coptic monasticism and religious orders. --- Kommunikation. --- Kopten. --- Mönchtum. --- Schriftlichkeit. --- Egypt. --- Ägypten. --- Alphabétisation. --- Histoire. --- Literacy --- History --- Alphabétisation.
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"Much has been written about prominent nuns and the institutions they built, but there is little on the decision to enter a convent or on the training that followed. In Into Silence and Servitude secular historian Brian Titley examines the experiences of young women recruited into Catholic religious sisterhoods during the two decades of convent expansion that followed the Second World War. Overwhelmingly deployed as teachers in the Church's schools, the nuns' wageless labour reduced costs and made Catholic education more affordable. The Church adopted a more active approach to recruitment at this time in order to expand its teaching force of nuns as baby boomers filled its classrooms. Recruitment involved identifying suitable girls in Catholic schools and encouraging them to validate their religious vocations in formation programs behind convent walls. Tactics of persuasion, derived from a growing body of field-tested ideas, were directed at the girls--and at their parents too if they were unsupportive, which many were. Convent formation programs--aspirancy, postulancy, and novitiate--presented recruits with unique challenges. Although expulsions and withdrawals punctuated each formation stage, the total number of nuns nationwide continued to grow until reaching a pinnacle in 1965, just as Catholic schools achieved their highest enrolment. The book concludes with an analysis of the unexpected collapse of the convent system after 1965. Based on extensive archival research, memoirs, oral history, and obscure Church publications, Into Silence and Servitude presents a compelling narrative that opens a window on little known aspects of America's convent system."--
Convents --- Girls --- 271-055.2 <73> --- 271-055.2 <73> Vrouwelijke religieuze orden, congregaties--Verenigde Staten van Amerika. VSA. USA --- Vrouwelijke religieuze orden, congregaties--Verenigde Staten van Amerika. VSA. USA --- Cloisters (Religious communities) --- Convents and nunneries --- Nunneries --- Church property --- Religious institutions --- Monasticism and religious orders for women --- Children --- Females --- Young women --- History --- Religious life --- United States --- Church history --- Christian spirituality --- Christian church history --- anno 1900-1999 --- United States of America
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One of the major ambitions of medieval alchemists was to discover the elixir of life, a sovereign remedy capable not only of healing the body but of transforming it. Given the widespread belief that care for the body came at the cost of care for the soul, it might seem surprising that any Franciscan would pursue the elixir, but those who did were among its most outspoken and optimistic advocates. They believed they could distill a substance that would purify, transmute, and ennoble the human body as well as the soul. In an age when Christians across Europe were seeking material evidence for their faith and corporeal means of practicing their devotion, alchemy, and the elixir in particular, offered a way to bridge the terrestrial and the celestial.Framed as a history around science, Franciscans and the Elixir of Life focuses on alchemy as a material practice and investigates the Franciscan discourses and traditions that shaped the pursuit of the elixir, providing a rich examination of alchemy and religiosity. Zachary A. Matus makes new connections between alchemy, ritual life, apocalypticism, and the particular commitment of the Franciscan Order to the natural world, shedding new light on the question of why so many people claimed to have made, seen, or used alchemical compounds that could never have existed.
Alchemy --- Religion and science --- Elixir of life. --- Christianity and science --- Geology --- Geology and religion --- Science --- Science and religion --- Life, Elixir of --- Medicine, Medieval --- Talismans --- Metals, Transmutation of --- Philosophers' egg --- Philosophers' stone --- Stone, Philosophers' --- Transmutation of metals --- Chemistry --- Occultism --- Religious aspects --- Christianity --- History --- Franciscans --- Alcantarines --- Bernardyni --- Cordeliers --- Discalced Friars Minor --- Família Franciscana --- Frades Menores --- Frailes Menores --- Franciscains --- Franciscan Discalceati --- Franciscan Order --- Franciscan Reformati --- Franciszkanie --- Frant︠s︡iskanskiĭ orden --- Frant︠s︡iskant︠s︡y --- Frati minori --- Fratres minores --- Frères mineurs --- Friars, Gray --- Friars Minor --- Gråbrøderne --- Gray Friars --- Grey Friars --- Mala braća --- Minderbrüder --- Minoriten --- Minorites --- O.F.M. --- Observants --- OFM --- Ojcowie Franciszkanie --- Ordem dos Frades Menores --- Ordem dos Franciscanos --- Ordem Franciscana --- Orden de Frailes Menores --- Orden de los Frailes Menores --- Orden Franciscana --- Orden sv. Frant︠s︡iska --- Order of Friars Minor --- Ordine dei Frati Minori --- Ordine dei minori --- Ordo Fratrum Minorum --- Reformati --- Reformed Franciscans --- Seraphic Order --- Capuchins --- Conventuals --- Franciscan Recollects --- Franciscains mineurs --- Ordre des frères franciscains mineurs --- 271.3-8 --- 271.3-8 Speciale gewoonten en specifiek apostolaat bij de franciskanen --- Speciale gewoonten en specifiek apostolaat bij de franciskanen --- Elixir of life --- Alchemy - Religious aspects - Christianity - History - To 1500. --- Religion and science - Europe - History - To 1500.
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Longtemps resté presque inconnu des historiens, le livre du chapitre de Saint-Émilion trouve enfin, grâce à Françoise Lainé qui l’a soigneusement étudié, décrit, analysé et édité avec la collaboration de Frédéric Boutoulle et de Jean-Loup Lemaitre, la place qu’il mérite dans la documentation ecclésiastique médiévale du Sud-Ouest de la France. Cette nouvelle publication s’inscrit, de manière logique, dans un important courant de travaux consacrés aux principaux établissements religieux de Bordeaux et de son diocèse au Moyen Âge, d’où se dégage progressivement un tableau cohérent des structures ecclésiastiques et de la vie chrétienne dans cette région à l’époque médiévale. Mais il y a plus, car le livre du chapitre de Saint-Émilion (ms. G 902 des archives départementales de la Gironde) est, à divers égards, un document exceptionnel. Il s’agit d’un manuscrit de 171 folios, remontant au début du XII e siècle, constamment complété et utilisé jusqu’à la fin du XIII e au prix d’ajouts incessants dans les marges et entre les lignes, ce qui lui donne une apparence souvent confuse et en rendait l’usage délicat, aussi bien pour les chanoines médiévaux qui s’en servaient à l’office que pour l’historien qui cherche aujourd’hui à en comprendre la structure et à en déchiffrer le contenu. Le fac-similé en couleurs qui figure à la fin du présent volume permettra au lecteur d’en juger par lui-même.
Necrologies --- Franciscans --- Franciscans. --- Saint-Émilion (France) --- France --- Church history --- Église catholique --- Catholic church --- Obituaires --- Obituaries --- Histoire --- History --- Alcantarines --- Bernardyni --- Cordeliers --- Discalced Friars Minor --- Família Franciscana --- Frades Menores --- Frailes Menores --- Franciscains --- Franciscains mineurs --- Franciscan Discalceati --- Franciscan Order --- Franciscan Reformati --- Franciszkanie --- Frant︠s︡iskanskiĭ orden --- Frant︠s︡iskant︠s︡y --- Frati minori --- Fratres minores --- Frères mineurs --- Friars, Gray --- Friars Minor --- Gråbrøderne --- Gray Friars --- Grey Friars --- Mala braća --- Minderbrüder --- Minoriten --- Minorites --- O.F.M. --- Observants --- OFM --- Ojcowie Franciszkanie --- Ordem dos Frades Menores --- Ordem dos Franciscanos --- Ordem Franciscana --- Orden de Frailes Menores --- Orden de los Frailes Menores --- Orden Franciscana --- Orden sv. Frant︠s︡iska --- Order of Friars Minor --- Ordine dei Frati Minori --- Ordine dei minori --- Ordre des frères franciscains mineurs --- Ordo Fratrum Minorum --- Reformati --- Reformed Franciscans --- Seraphic Order --- Capuchins --- Conventuals --- Franciscan Recollects --- Saint-Émilion (France) --- 930.272 --- 091:271.4 --- 091 <44 BORDEAUX> --- 091 <44 BORDEAUX> Handschriftenkunde. Handschriftencatalogi--Frankrijk--BORDEAUX --- Handschriftenkunde. Handschriftencatalogi--Frankrijk--BORDEAUX --- 091:271.4 Handschriftenkunde. Handschriftencatalogi-:-Augustijnen --- Handschriftenkunde. Handschriftencatalogi-:-Augustijnen --- 930.272 Paleografie --- Paleografie --- Église catholique
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This volume, 'Ordo et Sanctitas: The Franciscan Spiritual Journey in Theology and Hagiography', which celebrates the life and legacy of J.A. Wayne Hellmann, is comprised of articles written by colleagues, former students, and associates. The authors were invited to contribute their own articles within three broad categories corresponding with the areas in which Wayne has made a longstanding scholarly contribution: Franciscan hagiographical texts (especially Thomas of Celano); medieval theology and the Bonaventurian theological tradition; and the retrieval of the Franciscan tradition in a contemporary context. 0All of the essays in the volume build upon and expand in new directions the contributions of our honoree in these areas.
271.3 <082> --- 271.3 <082> Franciskanen. Minderbroeders--Feestbundels. Festschriften --- Franciskanen. Minderbroeders--Feestbundels. Festschriften --- Bonaventure, --- Francis, --- Thomas, --- Celano, Thomas of, --- Tomaso, --- Tommaso, --- Assisi, Francesco d', --- Bernadone, Francis, --- Bernardone, Giovanni Francesco, --- Ffransis, --- Francesco, --- Francisco, --- Franciscus, --- Franciskus, --- Franciszek, --- François, --- Franjo, --- Frans, --- Frant︠s︡isk, --- Franz, --- Franziskus, --- Phanxicô, --- Phrankiskos, --- Poverello, --- Pranciškus, --- Pʻŭraensisŭ, --- Sŏng Pʻŭraensisŭ, --- Boaventura, --- Bonaventura, --- Bonawentura, --- Boneventura, --- Buenaventura, --- Būnāwintūrā, --- Fidanza, Giovanni, --- Sheng Wen-te, --- Wen-te, --- Franciscans. --- Franciscans --- Alcantarines --- Bernardyni --- Cordeliers --- Discalced Friars Minor --- Família Franciscana --- Frades Menores --- Frailes Menores --- Franciscains --- Franciscains mineurs --- Franciscan Discalceati --- Franciscan Order --- Franciscan Reformati --- Franciszkanie --- Frant︠s︡iskanskiĭ orden --- Frant︠s︡iskant︠s︡y --- Frati minori --- Fratres minores --- Frères mineurs --- Friars, Gray --- Friars Minor --- Gråbrøderne --- Gray Friars --- Grey Friars --- Mala braća --- Minderbrüder --- Minoriten --- Minorites --- O.F.M. --- Observants --- OFM --- Ojcowie Franciszkanie --- Ordem dos Frades Menores --- Ordem dos Franciscanos --- Ordem Franciscana --- Orden de Frailes Menores --- Orden de los Frailes Menores --- Orden Franciscana --- Orden sv. Frant︠s︡iska --- Order of Friars Minor --- Ordine dei Frati Minori --- Ordine dei minori --- Ordre des frères franciscains mineurs --- Ordo Fratrum Minorum --- Reformati --- Reformed Franciscans --- Seraphic Order --- Spiritual life. --- Festschrift - Libri Amicorum --- Pseudo-Bonaventure --- Capuchins --- Conventuals --- Franciscan Recollects --- Franziskus --- Spiritual life --- Franciscus Assisiensis --- Bonaventura cardinalis --- Francis, - of Assisi, Saint, - 1182-1226
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