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"In an era when globalization no longer seems to simply mean the overcoming of national borders, but rather the increasing populist sentiment of isolationism, advocating for intercultural praxis becomes daring. The recognition that our very existence depends on our capacity to forge a different global paradigm has led the authors to identify in intercultural awareness one factor towards an ethical refoundation of cohabitation on the planet."
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The present study examines Kalimpong and the surrounding border areas of the eastern Himalayas as a paradigmatic case of a "contact zone". In the colonial period as well as in the early post-colonial era, this space enabled a variety of encounters: between (British) India, Tibet and China, but also Nepal and Bhutan; between Christian mission and the religions of the Himalayas; between global flows of money and information and local markets and practices. Using a wealth of local and global historical sources, each contribution traces the paths of actors from different cultural backgrounds and examines the new forms of knowledge and practices that emerged from their encounters and their shifting power relations.
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La préservation de la diversité culturelle doit-elle être du ressort des politiques publiques ou peut-elle se satisfaire de la multiplication de l'offre marchande des biens et services ? C'est à ce dilemme que sont confrontées les cultures des groupes et des sociétés qui se défendent dans un monde où le planétaire se conjugue avec l'asymétrie des échanges. L'idée même de diversité culturelle recouvre des réalités et des positions contradictoires. Elle est au principe d'une démocratie-monde, garante des altérités. Mais elle est aussi la caution d'un mode de gouvernance du marché global, propice à la dérive économiste et au déni du « politique ». Cet ouvrage permet de comprendre quel est l'enjeu des luttes pour la reconnaissance de la diversité comme composante essentielle des droits humains. Il met en perspective les moments forts de l'histoire au cours desquels le statut singulier et mouvant de la culture et du projet d'émancipation qu'elle porte s'est construit face à la loi du libre-échange, à la raison d'État et aux déterminismes techniques.
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The present study examines Kalimpong and the surrounding border areas of the eastern Himalayas as a paradigmatic case of a "contact zone". In the colonial period as well as in the early post-colonial era, this space enabled a variety of encounters: between (British) India, Tibet and China, but also Nepal and Bhutan; between Christian mission and the religions of the Himalayas; between global flows of money and information and local markets and practices. Using a wealth of local and global historical sources, each contribution traces the paths of actors from different cultural backgrounds and examines the new forms of knowledge and practices that emerged from their encounters and their shifting power relations.
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The present study examines Kalimpong and the surrounding border areas of the eastern Himalayas as a paradigmatic case of a "contact zone". In the colonial period as well as in the early post-colonial era, this space enabled a variety of encounters: between (British) India, Tibet and China, but also Nepal and Bhutan; between Christian mission and the religions of the Himalayas; between global flows of money and information and local markets and practices. Using a wealth of local and global historical sources, each contribution traces the paths of actors from different cultural backgrounds and examines the new forms of knowledge and practices that emerged from their encounters and their shifting power relations.
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In Homegrown, cultural critics bell hooks and Amalia Mesa-Bains reflect on the innate solidarity between Black and Latino culture. Riffing on everything from home and family to multiculturalism and the mass media, hooks and Mesa-Bains invite readers to re-examine and confront the polarizing mainstream discourse about Black-Latino relationships that is too often negative in its emphasis on political splits between people of color. A work of activism through dialogue, Homegrown is a declaration of solidarity that rings true even ten years after its first publication. This new edition includes a new afterword, in which Mesa-Bains reflects on the changes, conflicts, and criticisms of the last decade.
Multiculturalism. --- Multiculturalism --- Feminist criticism
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This volume explores some of the tensions and pressures of citizenship in Western liberal democracies. Citizenship has adopted many guises in the Western context, although historically citizenship is attached only to some variant of democracy. How democracy is configured is thus at the core of citizenship. Beginning in ancient Greece, citizenship is attached to the notion of a public sphere of deliberation, open only to a small number of males. Nonetheless, we take from these origins an understanding of citizenship that is attached to friendship, preservation of a distinct community, and adherence to law. These early conceptions of citizenship in the west have been dramatically altered in the modern context by the ascendancy of individual rights and equality, expanding the inclusiveness of definition of citizenship. The universality of rights claims has led to debate about the legitimacy of the nation state and questioning of borders. A further development in our understanding of citizenship, and one that has shifted citizenship studies considerably in the last few decades, is the backlash against the universalism of rights in the defense of cultural recognition within democratic polities. Multiculturalism as a broad spectrum of citizenship studies defends the autonomy and recognition of cultural, and sometimes religious, identity within an overarching scheme of rights and equality. This collection draws upon the many threads of citizenship in the Western tradition to consider how all of them are still extant, and contentious, in contemporary liberal democracy. (Provided by publisher)
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The enormous growth in the world population, the ever-increasing difference in welfare between rich and poor countries and the rapid progress in mass communication and mass transport have caused peoples and cultures to mingle more than ever before. We cannot get around it any longer: the cultural diversity of society is an indisputable fact. In interactions between people with different cultural norms and values (intercultural contact), there is a greater chance of misunderstanding, miscommunication and mismanagement whenever there is a lack of understanding of those differences. This can lead to professional and personal losses.Given the (cultural) diversity of present-day society, communication and management theories that used to be adequate seem to have lost some of their practical relevance. Even Maslow’s well-known pyramid of basic human needs is no longer universally applicable. Expectations and interpretations are no longer consistent with objectives, and matters that used to be taken for granted now cause confusion. This has created the need to develop new concepts that take society’s diversity into account.If objectives in communication, management, policy-making and education are to be attained, it is essential to acknowledge and learn about cultural differences.
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