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In the twenty years of postrevolutionary rule in Mexico, the war remained fresh in the minds of those who participated in it, while the enigmas of the revolution remained obscured. Demonstrating how textuality helped to define the revolution, Culture and Revolution examines dozens of seemingly ahistorical artifacts to reveal the radical social shifts that emerged in the war's aftermath. Presented thematically, this expansive work explores radical changes that resulted from postrevolution culture, including new internal migrations; a collective imagining of the future; popular biographical narratives, such as that of the life of Frida Kahlo; and attempts to create a national history that united indigenous and creole elite society through literature and architecture. While cultural production in early twentieth-century Mexico has been well researched, a survey of the common roles and shared tasks within the various forms of expression has, until now, been unavailable. Examining a vast array of productions, including popular festivities, urban events, life stories, photographs, murals, literature, and scientific discourse (including fields as diverse as anthropology and philology), Horacio Legrás shows how these expressions absorbed the idiosyncratic traits of the revolutionary movement.Tracing the formation of modern Mexico during the 1920s and 1930s, Legrás also demonstrates that the proliferation of artifacts - extending from poetry and film production to labor organization and political apparatuses - gave unprecedented visibility to previously marginalized populations, who ensured that no revolutionary faction would unilaterally shape Mexico's historical process during these formative years.
Collective memory - Mexico - History - 20th century. --- Collective memory --- History --- Mexico --- Influence.
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Many scholars believe that the modern concentration camp was born during the Cuban war for independence when Spanish authorities ordered civilians living in rural areas to report to the nearest city with a garrison of Spanish troops. But the practice of spatial concentration—gathering people and things in specific ways, at specific places, and for specific purposes—has a history in Latin America that reaches back to the conquest. In this paradigm-setting book, Daniel Nemser argues that concentration projects, often tied to urbanization, laid an enduring, material groundwork, or infrastructure, for the emergence and consolidation of new forms of racial identity and theories of race. Infrastructures of Race traces the use of concentration as a technique for colonial governance by examining four case studies from Mexico under Spanish rule: centralized towns, disciplinary institutions, segregated neighborhoods, and general collections. Nemser shows how the colonial state used concentration in its attempts to build a new spatial and social order, and he explains why the technique flourished in the colonies. Although the designs for concentration were sometimes contested and short-lived, Nemser demonstrates that they provided a material foundation for ongoing processes of racialization. This finding, which challenges conventional histories of race and mestizaje (racial mixing), promises to deepen our understanding of the way race emerges from spatial politics and techniques of population management.
Sociology of minorities --- anno 1500-1799 --- anno 1800-1899 --- Mexico --- Racism - Mexico - History --- Race discrimination - Mexico - History --- Biopolitics - Mexico - History --- Social structure - Mexico --- Urbanization - Mexico --- Mexico - History - Spanish colony, 1540-1810 --- Mexico - Race relations - History --- Mexico - Politics and government - 1540-1810 --- Racism --- Race discrimination --- Social structure --- Biopolitics --- Organization, Social --- Social organization --- Anthropology --- Sociology --- Social institutions --- Bias, Racial --- Discrimination, Racial --- Race bias --- Racial bias --- Racial discrimination --- Discrimination --- Race prejudice --- Prejudices --- Anti-racism --- Critical race theory --- Race relations --- Political behavior --- Human behavior --- Political science --- Sociobiology --- History. --- Urbanization --- History --- Social aspects --- Politics and government
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Over the past two decades, Zapatista indigenous community members have asserted their autonomy and self-determination by using everyday practices as part of their struggle for lekil kuxlejal, a dignified collective life connected to a specific territory. This in-depth ethnography summarizes Mariana Mora’s more than ten years of extended research and solidarity work in Chiapas, with Tseltal and Tojolabal community members helping to design and evaluate her fieldwork. The result of that collaboration—a work of activist anthropology—reveals how Zapatista kuxlejal (or life) politics unsettle key racialized effects of the Mexican neoliberal state. Through detailed narratives, thick descriptions, and testimonies, Kuxlejal Politics focuses on central spheres of Zapatista indigenous autonomy, particularly governing practices, agrarian reform, women’s collective work, and the implementation of justice, as well as health and education projects. Mora situates the proposals, possibilities, and challenges associated with these decolonializing cultural politics in relation to the racialized restructuring that has characterized the Mexican state over the past twenty years. She demonstrates how, despite official multicultural policies designed to offset the historical exclusion of indigenous people, the Mexican state actually refueled racialized subordination through ostensibly color-blind policies, including neoliberal land reform and poverty alleviation programs. Mora’s findings allow her to critically analyze the deeply complex and often contradictory ways in which the Zapatistas have reconceptualized the political and contested the ordering of Mexican society along lines of gender, race, ethnicity, and class.
Indians of Mexico --- Social movements --- Government relations. --- Social conditions. --- History. --- Chiapas (Mexico) --- History --- Movements, Social --- Social history --- Social psychology --- Indians of Mexico - Mexico - Chiapas - Government relations --- Indians of Mexico - Mexico - Chiapas - Social conditions --- Social movements - Mexico - Chiapas - History --- Indians of Mexico - Political activity - Mexico - Chiapas - History --- Peasants - Political activity - Mexico - Chiapas - History --- Representative government and representation - Mexico - History --- Chiapas (Mexico) - History - Peasant Uprising, 1994 --- -Chiapas (Mexico) - Politics and government - 20th century --- Chiapas (Mexico) - Politics and government - 21st century --- Peasants --- Representative government and representation --- Sociology of culture --- Sociology of minorities --- Political sociology --- Ethnology. Cultural anthropology --- Chiapas
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