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Tous les êtres humains sont égaux devant la loi. Tous ont des droits fondamentaux qui les protègent contre la torture, la mise à mort et l'asservissement. Tous jouissent du statut juridique de personne, par opposition à celui de simple chose susceptible d'être appropriée. Cela vaut pour les membres de l'espèce Homo sapiens sans exception, mais pour aucun autre animal. Une telle discrimination est-elle juste ?

Animal rights --- Animal welfare

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"Globally, nearly 70 billion animals are farmed annually for meat, milk and eggs. Two-thirds of these are farmed intensively. The views held by food companies on animal stewardship, and the management practices and processes that they adopt are, therefore, of critical importance in determining the welfare of these animals.Yet, despite the scale of the food industry's impact, farm animal welfare remains a relatively immature management issue. There is a lack of consensus around the specific responsibilities companies have for farm animal welfare, and around how companies should treat the animals in their or in their suppliers' care.This book, The Business of Farm Animal Welfare, provides an extensive, authoritative analysis of current corporate practice on farm animal welfare. It critically reviews and assesses the ethical and business case for action. Through a series of practitioner case-studies, it describes how companies have addressed farm animal welfare in their operations and supply chains. It analyses the key barriers to companies adopting higher standards of farm animal welfare, and offers a series of practical recommendations to companies, consumers and policy makers on the role that they might play in raising farm animal welfare standards across the food industry. As the first comprehensive account of business and farm animal welfare, this book is an essential resource for researchers, practitioners and general readers looking to understand and influence corporate practice on farm animal welfare."--Provided by publisher.

Animal industry. --- Animal welfare. --- Domestic animals.

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Animal welfare --- Moral and ethical aspects.

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Soulignant ce qui est en jeu dans les violences envers les animaux, Corine Pelluchon montre que la cause animale est la cause de l'humanité. Lutter contre la maltraitance animale, c'est prendre la mesure des dysfonctionnements d'une société fondée sur l'exploitation et désirer promouvoir plus de justice. Aussi la question animale est-elle une question politique majeure. Elle nous concerne tous, quels que soient nos positions idéologiques et les conflits d'intérêts qui nous divisent. Écrit dans un style vif, ce manifeste évite la stigmatisation et dépasse les compromis qui ne satisfont personne. La stratégie proposée consiste, à long terme, à aider les personnes travaillant dans l'élevage, l'expérimentation, l'alimentation ou la mode à se reconvertir et à innover. À court terme, l'idée est de donner aux citoyens, aux représentants politiques et aux différents acteurs de l'économie les moyens d'opérer la transition vers une société juste prenant en compte les intérêts des humains et ceux des animaux.

Animal rights --- Animal welfare --- Moral and ethical aspects --- Philosophy --- Political aspects --- Animal welfare. --- Animal rights. --- Human-animal relationships --- Moral and ethical aspects. --- Animal Rights --- Animal Welfare --- Animal Experimentation --- Animaux --- Expérimentation animale. --- Animaux maltraités. --- Relations homme-animal. --- Droit. --- Protection. --- Expérimentation animale. --- Animaux maltraités. --- Animal welfare - Moral and ethical aspects --- Animal welfare - Philosophy --- Animal welfare - Political aspects --- Human-animal relationships - Moral and ethical aspects --- Animal Rights. --- Animal Welfare. --- Animal Experimentation.

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Richard Ryder created the term speciesism in early 1970 and shared the idea with Peter Singer, who popularised it in his classic work Animal Liberation (1975). A key figure in the modern animal rights revival Ryder appeared on the first-ever televised discussion of animal rights (The Lion's Share, Scottish Television) in December 1970. He further promoted the ideas around speciesism in recorded discussions with Bridget Brophy, for the Open University, and in his contribution to the seminal philosophical work Animals Men and Morals edited by the Oxford philosophers Stanley and Roslind Godlovitch and John Harris in 1971. From 1969 Ryder organised protests against animal experiments and bloodsports. He continued to promote his ideas about speciesism in leaflets and broadcasts, culminating in the publication of his Victims of Science in 1975 - a book that provoked debates in Parliament and on television and was described by The Spectator at the time as "a morally and historically impor.

Speciesism. --- Animals, Discrimination against --- Discrimination against animals --- Animal rights --- Animal welfare